RUTHFULLY YOURS

https://www.frontpagemag.com/fpm/2020/10/three-cheers-land-hope-bruce-bawer/

We are living through a year when the consequences of more than a generation of poor parenting and terrible education can be observed, in all their odiousness, in the streets of American cities. The young rioters, vandals, bullies, thugs, arsonists, and statue-topplers who pose as anti-fascists and racial-justice warriors do not just hate Confederate Civil War generals and certain specific institutions that, after sober and informed consideration, they have judged to be ethically inexcusable; they hate our country itself, and they hate its history, every bit of it, although they actually know next to nothing about either the country or its history.

As they take to, and take over, the streets – destroying where they are incapable of contributing, and harming and abusing many of those on whose behalf they claim to be protesting – these cruel, callow agitators are venting a rage that they themselves do not even understand and are targeting it at strangers who have done nothing whatsoever to harm them. Though they do not realize it, the people at whom this fury should properly be directed are, first, their overindulgent parents who refused to place the strictures upon them that most children desperately want and need, and, second, the ideologically driven teachers and professors who told them repeatedly over the years that America is irredeemably evil and that there is nothing they can do about that fact other than to tear the whole thing down.

To an extraordinary extent, the picture of America that exists inside these brats’ heads is the product of a single monumentally mendacious book – namely, The People’s History of the United States by the late Communist writer Howard Zinn, which has for years (thanks in part to some educators’ determination to indoctrinate and in part to the staggering neglect on the part of parents and politicians alike) been the default American history text in countless high-school and college classrooms.

https://www.frontpagemag.com/fpm/2020/10/beyond-woke-mark-tapson/

Like many other linguistic irritants the left has introduced into our cultural lexicon, “woke” has become a household term seemingly overnight. It is generally understood to refer to some kind of Progressive state of self-righteous enlightenment, but what is its origin? How and why does one become woke, and what, if anything, lies beyond this condition? What are the philosophical underpinnings of this social justice religion? If you want to truly understand it and not simply dismiss it with an eyeroll, you can hardly do better than to look to writer, philosopher, poet, and former New York University professor Michael Rectenwald. Few contemporary scholars have researched the left’s totalitarian mindset more deeply, and elucidated it so thoroughly, as he.

In January of 2018 I interviewed Michael Rectenwald for FrontPage Mag here about being outed as “the Deplorable Prof,” the man behind an anonymous Twitter account which he used to criticize the “anti-education and anti-intellectual” social justice ideology of his (at the time) fellow leftist academics. The subsequent shunning and harassment he endured from his colleagues and the NYU administration drove Rectenwald to declare himself officially done with the left. He later published a book about it titled Springtime for Snowflakes: Social Justice and its Postmodern Parentage (which I reviewed for FrontPage Mag here) from the fine people at New English Review Press. The book is a must-read for understanding how identity politics has, as Rectenwald put it, eroded academic integrity and intellectual rigor in the American university.

Rectenwald quickly went on to publish another short but vital work, Google Archipelago: The Digital Gulag and the Simulation of Freedom (I interviewed him about that one, which you can read here). In this book he argues successfully that the “Big Digital” technologies and their principals like Google represent a new form of corporate state power and leftist authoritarianism.