Among many other things 2015 may well be remembered as the year that “social justice warriors” suffered over-reach. The year saw some truly remarkable breakdowns in their movement.
For instance, who will forget Rachel Dolezal? She was the regional head of a national black people’s organisation in America who, not content with campaigning for black rights (a perfectly good thing to do), pretended to be black (not a good thing to do). She managed this by the careful application of bronzer, a somewhat stereotypical frizzing of her hair and the advantage of living in a society too terrified to say, “But aren’t you white?”
Dolezal was “outed” as white when her parents appeared on television to show that they are not only Caucasians but Caucasians of German-Czech descent. After some months of denial their daughter finally admitted she was indeed born to them, though she still regards herself as black. Not least among the case’s fascination were the divides it caused, and not only among those who fell on the floor laughing when they heard about it versus those who managed to remain in their seat. A divide also occurred among black activists: “Do we celebrate any sister who argues for our cause, or in the 21st century should we disapprove of people blacking up?” was the nub. Most interesting was the response of one black commentator on MSNBC, Michael Eric Dyson, who stood up for Dolezal, saying, “She’s taking on the ideas, the identities, the struggles. She’s identified with them. I bet a lot more black people would support Rachel Dolezal than would support, say, Clarence Thomas.” All of which suggested that the civil rights movement some time ago morphed into a left-wing politics movement where a white girl who is left-wing is more “black” than a black man who is a conservative Supreme Court Justice.
