John Slater Sick Trans Gloria

https://quadrant.org.au/opinion/qed/2015/11/sick-trans-gloria/

Have you noticed that men in frocks and women with whiskers are making the news all over the place? Well one thing you probably won’t read in all the adulatory coverage of Caitlyn Jenner’s “bravery” is that the US hospital which pioneered sex-change surgery now refuses to perform it

 Among the issues guaranteed to draw a volcanic eruption from the politically correct  is the  free and open discussion than transgenderism. Indeed, to talk these days about transgenderism other than lavish and unqualified praise for those who abandon the gender of their births is to invite the label of mean-minded bigot.

Caitlyn Jenner’s apotheosis from suffering patriarch of the Kardashian clan to the newly inaugurated Queen of the trans movement marks a fresh high-water mark for trans-mania. At the start of April this year, Caitlyn was a father, former Olympian and sordid reality TV star. Now, just over eight months later, Caitlyn has been crowned ‘Woman of the Year.’ Should you want to offer anything other than gushing adulation for Caitlyn’s putative heroism, expect to be exiled from polite society.

This is why it was so amusing when last week Germaine Greer, normally a stalwart of the left, bluntly confront the First Commandment of transgenderism: Thous shalt not deny that gender is ‘fluid.’

Here’s what she said:

Just because you lop off your d— it doesn’t make you a woman… a man who get his d*** chopped off is actually inflicting an extraordinary act of violence on himself. I’ve asked my doctor to give me long ears and liver spots and I’m going to wear a brown coat, but that won’t turn me into a f***ing cocker spaniel.

Greer’s turn of phrase was perhaps gratuitously crass. But the media lynch mob now baying for her blood reveals just how narrow the bounds of reasonable discussion have become on all things trans. In achieving this iron grip on public opinion, the invention of the word ‘transphobia’ has been most useful. It is a convenient descriptor used to discredit anyone who expresses an alternative view to the trans-worship orthodoxy as an irrational bigot.

At this point you might be asking why there is any need to say anything critical about people who choose to change genders. After all, it’s their decision isn’t it? What good is achieved by sledging such a vulnerable group in the public square?

The hard truth is that the jury is still very much out on whether complex, expensive and radical medical procedures are the panacea for disillusionment with ones gender that trans-mania would have you believe. To start with, the suicide rate is just as high for people who have transitioned as it is for those yet to undergo treatment – a fact which of itself casts serious doubt over whether transitioning is really the ‘cure’ that it’s made out to be.

Moreover, hormone therapy is a publicly subsidized in Australia and prescribed to children wanting to avoid the puberty of their birth gender. And once a child has used hormones to forego puberty, going back the way you came isn’t all that easy. What’s more, a Monash Medical Centre Study has found that out of a cohort of children with gender identity disorder, the condition persisted into adolescence and adulthood in only 16% of cases. Children aren’t deemed to have the capacity to sign a contract, vote and, in many instances, commit crimes before the age of 18. So why should we deem them capable of changing their gender before they’re even teenagers?

And for those who think talking about these issues is nothing more than excuse for thinly veiled bigotry, it’s worth noting that these misgivings are widely shared amongst the medical profession. According to eminent former Psychiatrist in Chief at Johns Hopkins Hospital, Paul McHugh, the desire to change genders is a type of body dysmorphic disorder, which physical change will not cure. McHugh argues that wanting to switch genders is similar to that of anorexia or the desire to remove ones limbs, known as apotemnophilia, in the sense that they are all body-integrity identity disorders which produce a powerful urge to for radical physical transformation. McHugh’s colleagues agree. John Hopkins, which once did a booming sex-change business, now refuses to perform gender reassignment surgery.

To be sure, there is no shortage of scientific literature and sociological encyclicals on all things trans that directly rebut the views outlined here. The point however, is that there are good reasons to believe that changing gender is more complex than simply this heroic act of bravery it is popularly conceived to be. And when there are conflicting views on a difficult subject, offense and confected outrage are without doubt the worst reasons to silence those who challenge the status quo.

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