http://mosaicmagazine.com/picks/2013/10/a-jesuit-reads-soloveitchik/?utm_source=Mosaic+Daily+Email&utm_campaign=a97fef3b0f-Mosaic_2013_10_24&utm_medium=email&utm_term=0_0b0517b2ab-a97fef3b0f-41165129
Christian M. Rutishauser’s The Human Condition in the Thought of Rabbi Joseph B. Soloveitchik has just been published by Ktav (having earlier appeared in German). Quite apart from Rutishauser’s scholarship, the book is noteworthy in that Rutishauser is a prominent Jesuit priest (see here; for those who don’t know, the University of Scranton is also Jesuit). The Seforim Blog is happy to present the introduction to the book where Rutishauser explains what led him to the Rav.
A Catholic Glimpse of Rav Soloveitchik
I never met Rav Soloveitchik personally. The reason is not only that I was born in the second half of the twentieth century and live in Europe. Actually, apart from a few scholars, Soloveitchik was hardly known in the German speaking world of the 1980s and 1990s. As a student of Catholic theology with a deep interest in philosophy, I neither met him nor came across his work, even though I moved around the academic world of Germany and France with an open and interested mind. As a Jesuit and a chaplain at Bern University, I organized study tours to Israel almost every year, but even there I never heard of him. Neither my involvement in Jewish-Christian dialogue in Switzerland nor my deep interest in Judaism altered any of this, at least for some time.
Then a lucky coincidence changed everything. In July 1997, I was attending an Ulpan at the Hebrew University in Jerusalem. During a break one day, I walked over to the Hecht Synagogue on the Mount Scopus campus. I decided look around, more to kill time than out of any particular interest. I wandered about the room, enjoying its coolness on this hot summer day, browsing aimlessly among the books displayed on the shelves along the wall. By chance I picked up a copy of Halakhic Man by the Rav—naturally in the English translation, as my Ivrit would not have allowed me to read the original. The name Soloveitchik did not ring a bell. Opening the book at random, I read a few chapters and became so fascinated by its outline of the Orthodox life ideal that I “kidnapped” the book from the synagogue. Naturally the books were not supposed to be removed, but as everyone knows, students find ways to get around rules of this kind. Actually, I returned the book four days later, after I finished reading it. I would have liked to know more about Soloveitchik, but I didn’t follow up on my interest at that time. Nevertheless, I was deeply impressed by the original way he presented, and above all differentiated, the homo religiosus; the modern scientist and the halakhic man stayed with me.