https://www.israelnationalnews.com/news/376071
The protest movement in Israel has succeeded in mobilizing many thousands of people against the current government. It claims to be “protecting democracy” by trying to stop judicial reforms. Its agenda, however, includes a wide range of issues and seeks to implement “liberal and Progressive” policies that are often in conflict with traditional Jewish values and Zionism. The struggle, therefore, is not only about judicial reforms, but Israel’s identity as a Jewish state.
The word “Jewish” appears many times in Israel’s Declaration of Independence; “democracy,” however, doesn’t appear once. The reason is that the drafters – while respecting democratic norms and values – wanted to protect Israel’s uniqueness as the “homeland of the Jewish people,” and Zionism. This priority has been questioned in the past by Israeli leftists, and has now become the raison d’etre of the current protest movement.
What has emerged as a protest movement against the government and judicial reforms is the extent to which the Labor Party and its affiliates control social and economic institutions. The Histadrut, for example, which controls nearly all labor organizations in Israel, wields enormous power and influence. Support for the protest movement by former and current military leaders who identified with the Left has created havoc in the IDF. The entire judicial system has been compromised. Most Israeli colleges and universities are complicit. The media is leading the bandwagon of disinformation.
The crisis in Israeli society was examined by Rabbi Prof Eliezer Berkovits in two important essays he wrote nearly 50 years ago: “On Jewish Sovereignty” (1975) and “The Spiritual Crisis in Israel” (1979) which are included in his “Essential Essays on Judaism” (2002) edited by David Hazony.
In the first, he wrote about the Covenant which links the Jewish people with God, and with Eretz Yisrael as the place where their destiny would be realized. “Those Jews who separate Judaism from Zion, Tora from the land of Israel, gives up both Tora and the land … They have surrendered, as a matter of principle, Judaism’s raison d’etre, which is fulfillment in history.”