Muslim Missouri U Prof Assaults Teen Girl for Not Wearing Hijab The Hijab is not a choice Daniel Greenfield

The Hijab is not a choice. It’s something Muslim men enforce on women. While Obama has done a great deal to force employers to accommodate Hijabs even where inappropriate, he has done nothing to protect Muslim girls from being abused for not wearing a Hijab. Just as he has done nothing about honor killings or any of the real civil rights issues facing Muslim women in America.

This story is another reminder of the reality that goes on, mostly out of public view, while the administration and its media allies blather on about Islamophobia.

An assistant professor at the University of Missouri was arrested after allegedly pulling a young girl out of school for not wearing a Muslim headscarf according to the Columbia Tribune.

Youssif Z. Omar, 53, noticed his 14-year-old relative was not wearing the traditional hijab as he drove by Hickman High School in Columbia on Tuesday.

Palestinian Terror During “Peace” The deadliest Jihad — at the peak of the “peace process.” Joseph Puder

While the western world expressed its solidarity with France following the November 13, 2015 Paris terror attack by Islamic State local affiliates, few expressed similar sympathy and support for what Israelis have had to endure from Palestinian-Islamist terror in recent weeks, and for almost a century. It began with the anti-Jewish Palestinian-Arab terrorist riots of the 1920’s, and continued with the Arab Revolt (1936-1939), which was typified by terror attacks of Palestinian-Arabs against Palestinian-Jews (the Yeshuv, the Jews of Palestine were commonly called Palestinians). Following Israel’s war of independence in 1948, and Israel’s absorption of over a million refugees from Europe’s Holocaust and the Arab world, terror resumed in the 1950’s by Palestinian-Fedayeen from Gaza trained by Nasser’s Egypt.

The Palestinian Liberation Organization (PLO), founded in 1964, began its terror attacks against the Jewish state from Jordan first, then from Lebanon and Tunisia, with a platform that sought to destroy the Jewish state and replace it with a “secular, democratic Palestinian state.” The Oslo Accords of 1993 committed the Palestinians to forgo terrorism and incitement. Lasting less than a year, Palestinian terror resumed using the latest terrorist weapon introduced by the Palestinians to the world: suicide-bombers. In September, 2000, Yasser Arafat launched the Second Intifada, which was far more violent than the first. Mahmoud Abbas, the new Palestinian Authority president and PLO chairman, like Arafat, never stopped the incitement and the resulting terror against Israeli-Jews. In October, 2015, yet a new weapon in the Palestinian terror arsenal was introduced…knifing and car ramming.

Why Did the Terrorist Cross the Border? And what did he do after he entered? Michael Cutler

The obvious short answer to the question that serves as the title for my commentary is, “to carry out an attack.”

However, unlike football players who need to simply carry the ball into the end zone or baseball players who have to cross home plate in order to score, aliens engaged in terrorism must, after entering, find a way to hide in plain sight as they go about their deadly preparations without being identified and without being interfered with by law enforcement authorities. Crossing our borders, one way or another, is just the beginning of their efforts to attack us.

The 9/11 Commission referred to this as the embedding tactics of the terrorists.

Terrorists who keep a low profile until they are called into action are known as “sleepers.” On January 23, 2015 FrontPage Magazine published my article: “Sleeper Cells: The Immigration Component of the Threat.”

It is understandable that the recent terror attacks in Paris and elsewhere have elevated concerns about terror attacks. The ongoing coverage of the manhunt for terrorists around the world has captured public attention. Hunting down suspected terrorists requires a two-pronged approach, determining what country the suspect has entered and then digging him/her out of the “woodwork.” Immigration enforcement can be instrumental in such an effort.

No, Mr. President — Values Are Not Universal by P. David Hornik

The telling example of Palestinian death cult.

“An attack on all of humanity and the universal values we share,” was what President Obama called the Paris terror attack. As commentators have pointed out, it’s unfortunately not so; Western values, even including the sanctity of life, are not shared by all of humanity and do not necessarily prevail in some parts of the world.

Here in Israel, where we’ve been under an assault variously dubbed the Knives Intifada or the Children’s Intifada for two months, it’s impossible not to be aware of a lack of universality of values. Many, but not all, of the examples I give below (which, of course, are far from comprehensive) are taken from Palestinian warfare.

Combatants and noncombatants. This is a Western distinction that is often conspicuously lacking in other parts of the world. While Palestinians sometimes attack Israeli security personnel, they more often attack Israeli civilians. Age and gender, of course, are of no consequence; the concept of the “enemy” is tribal and includes any and all Israeli Jews at any and all times. The principle of tribal assault applies, of course, in surrounding countries as well. The only reason Israelis are not massacred on the same scale as Syrians, Iraqis, Sudanese, and others is Israel’s military and security capability. What happened in Paris was a Middle Eastern tribal assault, not just an attack by lone “terrorists.”

Trump and His Fans Are Stuck Inside a Feedback Loop By Charles C. W. Cooke

On Meet the Press this morning, Donald Trump insisted that:

he was “100 percent right” when he said he saw thousands of Muslims in Jersey City, New Jersey, cheering the 9/11 attacks on the World Trade Center, even though fact-checkers have debunked his assertion.

In a phone interview on NBC’s “Meet the Press,” Trump said he has heard from “hundreds of people that agree” that there were televised Muslim celebrations of the Sept. 11, 2001, attacks, which he used as evidence to show his remarks were true.

“I saw it. So many people saw it,” said Trump, who, in the race for the November 2016 election, has been among the most vocal of the Republican candidates in expressing skepticism about Muslims in the United States. “So, why would I take it back? I’m not going to take it back.”

When NBC anchor Chuck Todd suggested the people Trump heard from are supporters and might want to agree with him, Trump interrupted to note the “huge Muslim population”

Inside a Campus Protest A look inside the current wave of student disobedience. By Josh Gelernter

Infantile college kids all over the country are protesting human-right violations like Halloween costumes and free speech, the honoring of Woodrow Wilson and the placidity of students studying in libraries. A few years ago, an early member of the new wave of student disobedience gave me a look inside the protesters’ scattered brains.

In February 2009, President Obama had just taken his oath of office, and I was a freshman at NYU. On the evening of February 18, a group of about 60 NYU students, and a few students from other schools, assembled in the NYU student-center cafeteria. They said that they were a group called Take Back NYU, and that they were occupying our cafeteria until a grab-bag of eleven non-sequitur demands were met.

Their first, courageous demand was that none of them be punished. Their second was that “all employees whose jobs were disrupted during the course of the occupation” receive “full compensation.”

Third, they demanded that NYU’s budget and endowment be made public. Fourth, that “student workers” and teaching assistants be allowed to bargain collectively. Fifth, “a fair labor contract for all NYU employees at home and abroad.” Sixth, they demanded “a Socially Responsible Finance Committee that will immediately investigate war profiteers and lifting of the Coke ban.” (NYU had recently overturned a silly “All University Senate” decision to ban Coke from our vending machines and cafeterias; rumors about abusive labor practices by the Coca-Cola Company turned out to be lies. But I’m not sure which war profiteers they had in mind.)

The Yale Problem Begins in High School by Jonathan Haidt

A month before the Yale Halloween meltdown, I had a bizarre and illuminating experience at an elite private high school on the West Coast. I’ll call it Centerville High. I gave a version of a talk that you can see here, on Coddle U. vs. Strengthen U. (In an amazing coincidence, I first gave that talk at Yale a few weeks earlier). The entire student body — around 450 students, from grades 9-12 — were in the auditorium. There was plenty of laughter at all the right spots, and a lot of applause at the end, so I thought the talk was well received.

But then the discussion began, and it was the most unremittingly hostile questioning I’ve ever had. I don’t mind when people ask hard or critical questions, but I was surprised that I had misread the audience so thoroughly. My talk had little to do with gender, but the second question was “So you think rape is OK?” Like most of the questions, it was backed up by a sea of finger snaps — the sort you can hear in the infamous Yale video, where a student screams at Prof. Christakis to “be quiet” and tells him that he is “disgusting.” I had never heard the snapping before. When it happens in a large auditorium it is disconcerting. It makes you feel that you are facing an angry and unified mob — a feeling I have never had in 25 years of teaching and public speaking.

After the first dozen questions I noticed that not a single questioner was male. I began to search the sea of hands asking to be called on and I did find one boy, who asked a question that indicated that he too was critical of my talk. But other than him, the 200 or so boys in the audience sat silently.

Hillary Still Doesn’t Get It on the ISIS Threat By Fred Fleitz

The ISIS Threat Represents a Clash of Civilizations, and Hillary Won’t Admit It

Has Hillary Clinton separated herself from President Obama by taking a tougher and more realistic position on the threat from ISIS? That’s what many in the news media are saying based on some of her recent foreign-policy statements, such as her remarks in a November 19 speech to the Council on Foreign Relations:

ISIS operates across three mutually reinforcing dimensions: a physical enclave in Iraq and Syria; an international terrorist network that includes affiliates across the region and beyond; and an ideological movement of radical jihadism. We have to target and defeat all three, and time is of the essence.

This portrayal of the ISIS threat sounds like an improvement over the awkward rhetoric used by President Obama to discuss what he insists on calling ISIL or Daesh, and his refusal to use words such as “jihad” and “jihadism.” But Hillary’s rhetorical improvements were offset by caveats indicating that she actually has not moved very far from the president and has a worldview that is just as incoherent.

For example, Clinton criticized “the obsession in some quarters [meaning Republicans] with a clash of civilizations.” Clinton also echoed Obama’s frequent claims that the United States is not at war with Islam when she said, “I don’t think we’re at war with all Muslims. I think we’re at war with jihadists.”

Victoria Kincaid Islam and Sexual Slavery

Islamist terrorism is not a consequence of the West’s failure to accommodate ‘cultural differences’. As Christian and Yazidi women raped by captors who simultaneously recite the Koran can attest, the problem is Islam itself
The continual attempts of the Islamic State (IS) to systematically annihilate the non-Islamic world have striking similarities. Texts such as the Koran and Hadith boast close to two hundred verses advocating jihad, and lay out specific guidelines for waging this “holy war”. Beheadings and suicide bombings are commonplace, and Westerners are primed by the media to see these atrocities as the defining features of Islamic radicalism. However, a recent development in the IS terror trend that remains distinct is the newly reinstated practice of sex slavery.

Regardless of the constant professing of IS that they act in the name of Allah and the Islamic faith, there is a strong tendency of Western left-wing ideologues to deny the religiosity of the agenda. Such vehement refusal to criticise the religion itself continues to be as baffling as it is frustrating—augmented by the paranoia of the Left that any criticism of Islam amounts to bigotry. More to the point, the lofty attitude of these self-deprecating Westerners does nothing to support the cause of the “unbelievers” enslaved and violated by IS.

Rep.John Lewis (D-Ga. District 5): Black Lives Matter Movement ‘Must Understand’ the Way of Peace By Nicholas Ballasy

Rep. John Lewis (D-Ga.) said the Black Lives Matter movement “must understand” the way of peace and nonviolence.

Lewis, one of the “Big Six” civil rights leaders, said many young people are using his series of March books on the Civil Rights Movement as a guide.

“I think many of the young people all over America, high school students, college students and even elementary school students, are reading the book and they are able to associate the story, my story, my involvement in the Civil Rights Movement with what is happening in America today,” Lewis told PJM at the National Press Club Book Fair in Washington. “It is teaching people the way of peace, the way of love, the way of nonviolence and this young man, [co-author] Andrew Aydin, had the idea that we should do this book.”

Lewis provided his assessment of how the Civil Rights Movement compares with the Black Lives Matter movement of today.

“When we first got involved, before we had gone on the sit-in of the freedom ride, before the March on Washington or March from Selma, we studied the way of peace, the way of life, the way of nonviolence and we accepted nonviolence as a way of life, as a way of living. So the young people involved in the Black Lives Matter movement must understand, and many of these people are reading this book and using it as a guide,” Lewis said.