Machteld Zee Ph.D. is a Dutch scholar who investigated Sharia courts in the UK for her Ph.D. thesis. This interview was published in the Algemeen Dagblad, a nationwide Dutch newspaper, on October 4, 2016.
This post will feature Zee’s discoveries and conclusions about how Islamization is carried out in Sharia courts, without anyone else hearing anything about it.
Sharia law is the Islamic legal system, derived from the Koran and the rulings of Islamic scholars, known as fatwas. As well as providing a code for living – including prayers, fasting and donations to the poor – Sharia also lays down punishments as extreme as cutting off a hand or death by stoning for adultery. Critics of Sharia law – such as Ms Zee, after conducting her research – say it downgrades women and is incompatible with European human rights legislation. Men need only say the word to have a religious divorce (uttering “I divorce you” three times), but women need the sanction of clerics. Without it, they risk being called adulterers if they do remarry. T
The Islamization of Europe follows a strategy, according to Machteld Zee in her book Holy Identities, which was published today. ‘Once you have knowledge of it, you understand what is going on.’
‘I discovered a comprehensive system of law that contradicts our secular laws.’
Investigating Sharia courts
Machteld Zee (32), a Dutch political scientist from the University of Leiden, studied Sharia courts in the UK and wrote her Ph.D. thesis on it in 2015.
She was one of the few outsiders who gained access to the sessions of these Islamic courts. 95% of the cases before these courts are divorce cases. Her investigations resulted in a pamphlet, Holy Identities.
‘If you compare the Netherlands in the 1980s with today,’ says the political scientist and law school graduate Machteld Zee, ‘you will see an increased influence of Islam everywhere. Saudi Arabia and other countries flooded the world with thousands of imams, Islamic text books, mosques and tons of money.’
Machteld Zee needed barely 150 pages to describe the background of Islamic fundamentalism, which is gaining ground in Western countries. Her book Holy Identities: On the Road to a Sharia State is an analysis of the problems of the multicultural society.
You say that conservative Muslims want to convince their fellow Muslims to embrace Sharia, the religious law of Islam. These fundamentalists are being helped by ‘useful non-believers’, non-Islamic intellectuals, politicians and opinion leaders who don’t want to offend Muslims.
‘Yes, leading multiculturalists actually believe that Muslims should be shielded from criticism because it would inflict psychological damage on them. Although many Muslims consider this an idiotic point of view, others use it to call those who criticize Islam ‘Islamophobes’ and ‘racists’.
You described yourself as left-leaning liberal when you started your investigation on Sharia courts in the UK. Now you warn against a lack of knowledge of and a lack of resistance against the advancing radical Islam.
‘I discovered a comprehensive system of law — far more systematic then I had expected — that contradicts our secular laws. Many Muslim women are locked into a religious marriage because their community thinks a divorce according secular law is insufficient. In these communities — Muslim communities — Sharia law trumps secular law when it comes to marriage. Women have to ask a Sharia judge or an imam to dissolve their marriage, for example when the husband physically abuses her. Even Dutch Muslim women travel to the UK to appear before Sharia courts. It is a parallel society. I object to it because these practices go against women’s rights.’
You have analyzed the activities of the Muslim Brotherhood. It is a political and religious movement that aims for world domination, and is supported by lots of money from fundamentalist circles. The Sharia courts are part of this project, you wrote.
‘That is why it is so important that we know what is going on. Authors that I studied for my investigation were generally benevolent towards Sharia courts. It turned out, however, that none of them ever attended a session of such a court. They don’t know what is going on in these courts. Now they ask me to tell all about it. Women are advised by these courts to accept polygamy and to not file criminal complaints in case of domestic violence. Physically abusive fathers are given custody of their children. I have the impression that the tide of the public debate is turning now that these facts are becoming public. I hardly hear anyone pleading in favor of Sharia courts anymore.’