PBS personality Tavis Smiley stopped by Lehigh University in Bethlehem, Pennsylvania, a private “Hidden Ivy” with a modest $45K tuition and was asked about whether slavery might make a comeback.
“Mr. Smiley, do you believe that given the crisis state of our democracy, we black folk could ever find ourselves enslaved again?” a student at this elite institution asked the millionaire.
Smiley assured readers of Time Magazine, the flagship product of a multi-billion dollar corporation headquartered near the World Trade Center, that slavery could very well make a comeback.
Why? What possible reason did Tavis Smiley have for anticipating the return of not merely Jim Crow, but cotton plantations and chains? Because the Senate has yet to act on Obama’s nomination of Judge Merrick Garland to the Supreme Court. The South will rise again… because a judicial nominee’s confirmation was delayed. It’s the sort of thing Senate Democrats used to think was good clean fun.
One of the victims of their judicial delaying tactics was Judge Janice Rogers Brown, a sharecropper’s daughter, who was blocked for years. Judge Garland, unlike Judge Brown, is white. Why does blocking him from tilting the Supreme Court further to the left represent the return of slavery?
Merrick Garland, a man whom Tavis Smiley, like the rest of the left, couldn’t have been bothered to sneeze at a few years ago, is now suddenly the litmus test for the return of slavery. It’s not about Garland. It’s about Obama. And, more specifically, it’s about the insecurity and guilt of the Smileys.
The curious characteristic of this current wave of angry activism is the privileged nature of the activists.
Consider Colin Kaepernick with his $114 million salary standing up to oppression, the $150 million social justice activism of Black Lives Matter, Yale students shrieking themselves silly over Halloween costumes and a dialogue between a millionaire PBS host and a student at a prestigious college over whether slavery might be coming back. These people are not oppressed by grinding poverty, deprivation of civil rights or any other plausible metrics of discrimination. They are oppressed by their privilege.