The events in Charlottesville raised many questions about national cohesion. If a national government is to exist, it requires political loyalty that causes neighbors to treat each other as fellow citizens. Without a legacy of social trust derived from a sense of belonging, political stability is impossible. Those on either side of the barricades in Charlottesville were not united in common sympathies and could not in any meaningful way offer their fealty to government.
In fact, these were warring parties, diverse in every sense of the word. No matter how seemingly secure the conditions in a nation may be, the nation state is still vulnerable to external antagonists and internal struggle. Discriminating against people on the basis of race means, in effect, denying equal rights. Clearly the organizers of the Charlottesville riot had this concept in mind.
Both groups claim they are revolting against tyranny. For the alt Right, it is the tyranny of political correctness and the assertion of free speech; for the alt Left it is yet again hostility directed at the Establishment, the will of the sovereign. In both instances, there is the desire to be liberated from the constraints of nature, albeit the methods are different. The Left deplores the Founders of the nation as those who sought the legitimacy of racial inferiority. The Right deplores the emergence of a new ontogeny that resists the idea of human differences.
At the moment, the demonstrators have forgotten that they are citizens in a body politic that produces a modicum of order as opposed to revolutionaries who live for disorder. Unifying under these circumstances is a mission impossible. What is not impossible, of course, is recognizing the vast majority of Americans who argue for a plague on both sides of the current debate. Americans still aim for logical consistencies, ridding themselves of extremist pretensions.
Most Americans find disagreeable behavior upsetting. Civility, the quality of character meant to smooth relations roiled by disagreements, is a mitigating factor in political exchange. For Thomas Hobbes civility is “a means of peaceable, sociable and comfortable living.” However, civility is not a trait of modern verbal warfare. In fact, warring ideological parties test the limits of toleration even though civil discourse was once organized along the premise of “difference without disagreement.”
Christian doctrine has advocated the virtue of civility. But this too has fallen into a memory hole in which religious matters are inconsistent with civil peace. As a result, civility now means conforming to contemporary liberalisms requirements, e.g. safe spaces and micro aggressions. Real diversity of opinion is a casualty of these demands. Though we may hold political opponents in low regard, the argument goes we should listen and attempt to dissuade them from their erroneous views. But how is this to be done in an increasingly intolerant culture?