In the West, you can hold to the tenets of Christianity and still advocate for secular democracy, just as those agnostic about the Christian faith need not sign on as postmodernists. Under Islam’s absolutism no such manifestations of personal belief and intellectual inquiry are allowed. As Scruton observes, that’s the difference between us and them.
Ten important European thinkers attached their name to the October 2017 Paris Statement, a manifesto condemning the tyranny and utopianism of “false Europe” and calling for the re-emergence of “real Europe”, an entity Christian in character and taking the nation-state as its hallmark. False Europe, while denying the Christian roots of European civilisation, “trades on the Christian ideal of universal charity in an exaggerated and unsustainable form” and requires from the European peoples—in the way of multiculturalism and unrestricted immigration—“a saintly degree of self-abnegation”. Europe’s civilisational suicide, according to the Paris Statement, continues to take place under the auspices of the “ersatz religion” of universalism. One signatory to the Paris Statement was Sir Roger Scruton (above), the great English philosopher.
Scruton’s The West and the Rest: Globalisation and the Terrorist Threat, published in the immediate aftermath of September 11, begins by asserting that Samuel P. Huntington’s “clash of civilisations” thesis had accrued “more credibility” than ever. Although Western civilisation found itself under attack, little serious thought went into addressing a central problem: “What exactly is Western civilisation, and what holds it together?”
Individual self-determination, as I noted in “Standing Up for the House of Freedom” (Quadrant, September 2017), goes a long way towards answering the first half of that double-headed question, but what of the second part? As Scruton writes: “If all that Western civilisation offers is freedom, then it is a civilisation bent on its own destruction.” The glue that holds together a society based on Western principles—the Western nation-state, in other words—is a form of enlightened patriotism. Much of Scruton’s writing, in The West and the Rest and subsequent to that, is an attempt to clarify the uniqueness of the correlation between national identity and individual sovereignty in the West.
