Country music legend Merle Haggard released “Are the Good Times Really Over” in 1982. Like his earlier songs “Okie from Muskogee” and “Fightin’ Side of Me,” Haggard was looking back to simpler times, before the sixties revolution began the two-bit Nietzschean “transvaluation of all values,” especially the disdain for traditional virtues like patriotism and faith. Progressives and leftists dismissed Haggard as a naïve hillbilly at best, and a white racist pining for his lost privilege at worst.
But the question in Haggard’s chorus still persists in our culture and politics, with prophecies of doom coming from both ends of the political spectrum. So, are “the good times really over”? Or is anxiety over declinism misplaced?
After all, worrying over decline is universal. In constitutional governments, much of it comes from the melodramatic hyperbole of political rhetoric. Ever since ancient Athens, prophesizing doom is a way to frighten voters into choosing one party and set of policies instead of another. After the disappointment of 1968, the left-leaning Democrats particularly turned to hysteria and hyperbole to salve their wounds and jump-start the “fundamental transformation of America.” Richard Nixon, Ronald Reagan, George H.W. Bush, and his son were all cast as portents of the coming doom: the destruction of civil liberties, the dismantling of the democratic order, nuclear annihilation, the creation of a plutocracy––these are just a few of the Horsemen of the Apocalypse predicted by Dems.
The ongoing attacks on Donald Trump are just a more hysterical and hyperbolic version of this age-old staple of electoral politics. From Robert Kagan’s “this is how fascism comes to America,” to Thomas Friedman’s looming “constitutional crisis,” bipartisan disappointment seasoned with class prejudice conjures up these signs of imminent doom that only the elite political class can ward off. Yet for now, the resilience of the Constitutional order has made theses Jeremiads mere sound and fury.