The Meaning of France’s March Against Anti-Semitism The murder of a Holocaust survivor is forcing the country to embrace a new, unfamiliar kind of religious and ethnic solidarity. Rachel Donadio see note please

MARCHING IS STREET THEATER IN FRANCE…AFTER CHARLIE HEBDO AND THE BOMBING OF THE KOSHER DELI….THEY STRUTTED, ARMS CROSSED…POSEURS WHO THEN DO NOTHING …..RSK

PARIS—On April 4 of last year, a 67-year-old Jewish woman in Paris named Sarah Halimi was beaten to death and thrown off the balcony of her third-story apartment in a public housing complex by a neighbor who shouted “Allahu Akbar.” It took 10 months and a public outcry that began with France’s Jewish community, the largest in Europe, before prosecutors officially called the attack an anti-Semitic hate crime. Last Friday, Mireille Knoll, an 85-year-old Holocaust survivor, was stabbed 11 times and set alight by a neighbor and a homeless man. This time, authorities immediately, perhaps even prematurely, called it an anti-Semitic attack. Gérard Collomb, France’s interior minister, said this week that before killing Knoll, one of the two men arrested for the murder had told the other, “She is a Jew, she must have money.”

A lot took place between the death of Halimi and the death of Knoll. It may seem cynical to point it out, but one of them is an election, whose winners and losers seem freer to call out anti-Semitism when they’re not trying to win the support of Muslim voters in the banlieues, or the working-class suburbs that are home to generations of France’s immigrant underclass. Another is a growing sense, one that has been compounded by every terrorist attack here in recent years, that something has gone wrong in France, and its institutions are struggling to keep pace. While there have been concerns about new strains of anti-Semitism in Sweden and Britain, to say nothing of Poland and Hungary, France’s challenges are unique. It is a nation founded on deeply held universalist republican ideals, on the notion that citizens are citizens, not members of individual ethnic or religious groups—no intersectionality, no American-style identity politics, no interest groups—and it has struggled to develop a vocabulary for religiously motivated violence, let alone a solution. The problem defies Cartesian logic and transcends traditional divisions between left and right.

The murder of a woman who had narrowly escaped deportation as a child in Nazi-occupied France at the hands of a young Muslim neighbor unlocked something here, a sense of public outrage that seemed to transcend even the horrible facts of the case. On Wednesday evening, thousands of people, including French political leaders, held in a march through eastern Paris to Knoll’s public housing complex. I went to see for myself. Some held signs that read, “In France, we kill grandmothers because they’re Jewish.” Others wore buttons with Knoll’s picture. It had been an intense day. That morning, President Emmanuel Macron delivered a eulogy at the state funeral of Colonel Arnaud Beltrame, a gendarme who had served in Iraq and was hailed as a national hero after he took the place of a hostage in a jihadist attack in southwest France last Friday, the same day as Knoll’s death.

As people began gathering at the start of the march, I ran into Alain Finkielkraut, one of France’s most prominent public intellectuals, a philosophy professor who had participated in the French student uprisings in 1968 but shifted rightward over the years and whose 2013 book, L’Identité Malheureuse, or The Unhappy Identity, is about immigration and its discontents. “It wasn’t even a question for me to come and express my fear and my anger,” Finkielkraut told me. In 2006, there had been a large demonstration after a Jewish man named Ilan Halimi (no relation to Sarah) was tortured and killed by a violent band in what French authorities were loath to call an anti-Semitic attack. “Only Jews came to the demonstration in memory of Ilan Halimi’s barbarous assassination. They had been abandoned by the international community,” Finkielkraut told me. Today, he said, things were changing. “I think the denial is slowly disappearing, the denial about a new anti-Semitism,” he told me. “For a long time, we didn’t want to stigmatize fragile youth from bad neighborhoods, so we minimized the effect. We looked for excuses—in exclusion, in discrimination, in segregation, in all the ‘-ations’ you can find. I think this narrative is in the process of extinction, and I think, in this sad moment we’re living, that that’s good news.” CONTINUE AT SITE

SYDNEY WILLIAMS: MARCH 2018- THE MONTH THAT WAS

March came in like a lion and maintained its “Big Cat” status for most of the month – four Nor’ Easters here in Connecticut! Only in its last few days did the month begin to resemble a member of the ovine race, and then more of a ram than a lamb. The month saw persistent, unprecedented attacks on Mr. Trump, like Joe Biden who threatened to beat him up (imagine two septuagenarians going at it!); andJohn Brennan who alluded to Trump’s venality and moral turpitude (talk of the pot calling the kettle black!).And then there were the gale-force winds of a morally deficient porn star “Stormy” Daniels, a temptress, certainly, but more a squall than a tempest, in her claim of being defamed.

It was not only gusty weather and blustery verbiage from Washington that made the month roar like a lion. Wall Street’s bears, who had emerged from hibernation in February, continued their selling in March. Islamic terrorists persisted in the killing and maiming of civilians in Burkina Faso, the Democratic Republic of Congo, Somalia, Pakistan, India, Yemen, Niger, Afghanistan, Syria, Iraq, Egypt and France. Gun violence at home and deadly fires overseas found their way into the month.

Kim Jong-un, President of North Korea announced his desire to meet with President Trump. The President accepted the invitation. An hysterical Left expressed disbelief. How could the loud-mouthed braggart in the White House succeed where pin-striped savants from “Foggy Bottom” had failed? Should the meeting come off, it would be reminiscent of the anti-Communist Richard Nixon going to China in 1972. For Trump is a hard-liner when it comes to North Korea. He believes in negotiating from strength. Keep in mind, the ironic motto of the former Strategic Air Command (SAC): “Peace is Our Profession.” Mr. Kim met with Chinese President Xi Jinping in Beijing, which was likely a command performance. It is stability in the Korean peninsula that the Chinese want, and the mercurial Mr. Kim’s antics have made them nervous. The mandarins in Beijing do not want a nuclearized Korean Peninsula. Two consequences of Mr. Kim’s parley with Mr. Xi: the announced visit of Kim Jong-un to South Korea and an overture made to Japan.

Elsewhere, in the Syrian city of East Ghouta, on the outskirts of Damascus, rebels were forced out after months of combatting Assad’s troops and their Russian allies. Over a thousand civilians have become casualties in fighting that is reminiscent of Aleppo. Nerve gas was responsible for the near-deaths of former Russian double agent Sergei Skripal and his daughter Yulia in the English city of Salisbury. Without doubt, Vladimir Putin was responsible, even though he denied Russian complicity. Great Britain expelled 23 Russian diplomats. President Trump ordered the Russian consulate in Seattle closed and told 60 Russian intelligence officers they had seven days to leave the U.S. By last Monday, more than 25 countries had acted in solidarity with Great Britain, in the largest collective expulsion of Russian intelligence officers in history. Russia retaliated, expelling diplomats and shuttering the U.S. consulate in St. Petersburg.

The Issue of Kindness By Frank Salvato

If there is one thing lacking in our society today, it is a jealous fidelity to kindness. Yes, there is an excess of talk about kindness and being kind, and it always comes at the hand of someone who is trying to tell someone else that they have to be kind. The fact of the matter is this: kindness is not being taught in the home, and it is being agendized in our culture for manipulative purposes.

I can even go so far as to say that those who preach and celebrate kindness are – in many cases – the worst offenders of being unkind. A perfect example comes to us in every church parking lot after every mass every week.

Long ago, I listened to a Jesuit guest speaker at the church I attended with my Mother. He was less than happy with the congregation. He spoke of kindness and how Christians are supposed to treat people and pretty much called us all hypocrites. His example was the church parking lot after mass.

“You offer each other the sign of peace in the pews, smile and pretend to be kind, and then cut each other off in the parking lot because you have to be before your neighbor,” he said, and I paraphrase for the time that has passed since I listened to him. “You forget every last word of the sermon about being kind and Christian because you have to beat your neighbor to the brunch bar!”

Even after his tongue lashing, the exact scene he described played out in the parking lot after mass. Some didn’t hear it, didn’t get it, or just didn’t care. They went to church; they did their time, now back to “me first, I win, you lose.”

Some will argue that there is enough blame to go around for this malady, if, in fact, they believe it to be a problem at all. It seems the further one gets to the “touchy-feely” Left or the sanctimonious Right, the more they tend to overlook even their own acts of unkindness, even as they tell others what they have to do to be kind.

DIVERSITY A LA CARTE: EDWARD CLINE*****

Ayn Rand’s archvillain, Ellsworth Toohey, in The Fountainhead, promoted “diversity,” in Chapter XIV, as one means of acquiring power: “Don’t set out to raze all shrines—you’ll frighten men. Enshrine mediocrity—and the shrines are razed.” This is true. If you’re taught, and believe that a thatched hut in Africa is as much of an achievement as the Empire State Building, then the shrine has been razed.

Diversity means mixing apples and oranges and forbidding you to choose between them.

Diversity means equating a Rachmaninoff symphony or a Chopin etude with any instance of “rap” you care to name. God help you if you disagree. Rap is undiluted hatred, in performance of shouting obscenities and misogyny in your face, backed up by throbbing, deafening, mind-nullifying bass. Its purpose is to destroy.

Rap is “a musical form of vocal delivery that incorporates ‘rhyme, rhythmic speech, and street vernacular’, which is performed or chanted in a variety of ways, usually over a backbeat or musical accompaniment….Rap differs from spoken-word poetry in that rap is usually performed in time to an instrumental track. Rap is often associated with, and is a primary ingredient of hip-hop music, but the origins of the phenomenon predate hip-hop culture. The earliest precursor to the modern rap is the West African griot tradition, in which ‘oral historians’, or ‘praise-singers’, or ‘critique individuals’ would disseminate oral traditions and genealogies, or use their formidable rhetorical techniques for gossip or to “praise or critique individuals….”

I beg to differ. It contains no music. And it is usually performed by someone who can’t sing, or doesn’t seem to try. After all, melody is verboten. I stress the term chanted.

Diversity means Western culture is alleged to be on a par with primitive cultures. The Venus de Milo is the same as a voodoo doll. To make a distinction between them is to “confess” your innate “racism, “white privilege,” and even Nazism. Elevate the subjectivist in art, and raze the absolute. A subjectivist person is a coward who is afraid to have values, or is afraid to defend what values he may have if they are attacked.

Diversity means that the artwork of Lawrence Alma-Tadema is on a par with the non-art of the likes of Jackson Pollack, together with that of all his ilk’s smears, blobs, blank canvases, and parallel lines of modern art.

Diversity means that meaningless means that there are no absolutes, only one’s subjectivist feelings. Feelings replace reality. A subjectivist will assert with a straight face that, “The Dark Horse Nebula is just a spilled ink spot, that’s how I see it.” To say that an “artwork” is meaningless is not an acceptable or recognized critique of a canvas of blobs and smears. To a doctrinaire subjectivist it is an expletive. A box of randomly chosen junk is the equal of or superior than the Statue of Liberty. If you are faced with a jumble of colors, or by a canvas on which are glued swatches of fabrics, and insist on identifying it as such, you will have violated the modern cardinal rule of art appreciation to not identify rubbish is trash. You will have hurt the creator’s feelings, and invaded his “safe space.”

Europe Germany Struggles With an Unfamiliar Form of Anti-Semitism With prejudice against Jews cropping up among migrants, fears grow that ‘a new generation of anti-Semites is coming of age in Germany’By Bojan Pancevski

“Levi Salomon, head of the Jewish Forum for Democracy against Anti-Semitism, a Berlin-based organization that documents hate crimes against Jews, says most violent incidents these days come from Muslim perpetrators.”

BERLIN— Solomon Michalski loved going to his new school on a leafy Berlin street because it was vibrant and diverse, with most students from migrant families. But when the teenage grandson of Holocaust survivors let it slip that he was Jewish, former friends started hissing insults at him in class, he says. Last year some of them brandishing what looked like a gun took him aside and said they would execute him.

It was no isolated occurrence. The police registered 1,453 anti-Semitic incidents in Germany last year, more than in five of the previous seven years, and organizations including the American Jewish Congress say fewer than a third of such incidents get reported. Their stubborn persistence in the country where the Holocaust was plotted and executed is raising concern that decades of work to eradicate anti-Semitism are slowly being undone as prejudice against Jews spreads beyond its traditional home in the far right.

“I fear that a new generation of anti-Semites is coming of age in Germany,” Josef Schuster, head of the country’s chief Jewish organization, told journalists on Wednesday.

German police attribute more than 90% of cases nationwide to far-right offenders. But Jewish activists and victim representatives say the data are misleading because police automatically label any incident where the perpetrators aren’t known as coming from the far right.

The problem goes beyond Germany. The murder of an elderly Holocaust survivor in Paris in March in what prosecutors said was an anti-Semitic attack has fueled a perception that anti-Jewish acts—from casual insults to brutal violence—are on the rise across Europe and that governments appear unable to do much about it.

Levi Salomon, head of the Jewish Forum for Democracy against Anti-Semitism, a Berlin-based organization that documents hate crimes against Jews, says most violent incidents these days come from Muslim perpetrators. CONTINUE AT SITE

Palestinian Protests Pose Fresh Hurdles for Israel Clashes are a fresh test for Prime Minister Netanyahu, who has enforced an economic blockade on Gaza to stop Hamas attacks By Rory Jones in Tel Aviv and Biography @RoryWSJ Google+ Rory.Jones@wsj.com Abu Bakr Bashir in Gaza City

Israel faces a new military and political challenge in the Gaza Strip as Palestinian activists have pledged weeks of protests after Israeli soldiers opened fire Friday on at-times violent demonstrators, killing at least 15.

Palestinians rallied again along the fence dividing the strip from Israeli territory on Sunday, calling for the right to return to homes in what is now Israel, as the Israeli army came under international criticism for Friday’s deaths.

More than 1,400 Gazans were injured during Friday’s clashes, including about 740 hurt by gunfire, according to Palestinian health authorities.

Israeli officials questioned the casualty numbers and said the protest was hijacked by Hamas, a U.S.-designated terrorist organization that governs Gaza.

Israel’s military said it used rubber bullets and tear gas to disperse the crowd and only used regular ammunition against what it said were militant attacks during the demonstrations.

“Any country having its sovereignty violated would have reacted much more forcefully,” Israeli Defense Minister Avigdor Lieberman told Israeli radio on Sunday. He said Israel wouldn’t cooperate with any international investigation.

The protests represent a fresh test for Prime Minister Benjamin Netanyahu, who has enforced an economic blockade on Gaza that has hurt Hamas and blunted its ability to target Israel with rockets.

Unlike the Palestinian Authority, which runs the West Bank, recognizes Israel and cooperates with its security forces, Hamas vows to conquer Israel and has long been more inclined toward armed conflict than peaceful protest. CONTINUE AT SITE

MY SAY :EASTER IN JERUSALEM

Throughout the Arab/Moslem world Christians are imperiled. In Israel, alone among the Middle East nations, they enjoy freedom from persecution and freedom to practice and express their faith.

Holy week which begins on Palm Sunday, brings worshipers to churches and shrines meticulously restored and protected by the government of Israel.

On Good Friday, Christian pilgrims from all over the world, carrying wooden crosses gather in The Mount of Olives and march to the Holy Sepulchre in the middle of the Old City. Easter Sunday celebrates the resurrection of Jesus.

Our combined Judeo/Christian ethics have made the world better, kinder, with more freedom for all. Happy Easter from rsk

Iraq’s Christians: Eighty Percent Have “Disappeared” by Giulio Meotti

Tragically, Christians living in lands formerly under the control of the “Caliphate” have been betrayed by many in the West. Governments ignored their tragic fate. Bishops were often too aloof to denounce their persecution. The media acted as if they considered these Christians to be agents of colonialism who deserved to be purged from the Middle East. And the so-called “human rights” organizations abandoned them.

The West was not willing to give sanctuary to these Christians when ISIS murdered 1,131 of them and destroyed or damaged 125 of their churches.

We must now help Christians rebuild in the lands where their people were martyred by Islamic fundamentalists.

Persecution of Christians is worse today “than at any time in history”, a recent report by the organization Aid to the Church in Need revealed. Iraq happens to be “ground zero” for the “elimination” of Christians from the pages of history.

Iraqi Christian clergymen recently wore a black sign as a symbol of national mourning for the last victims of the anti-Christian violence: a young worker and a whole family of three. “This means that there is no place for Christians,” said Father Biyos Qasha of the Church of Maryos in Baghdad. “We are seen as a lamb to be killed at any time”.

A few days earlier, Shiite militiamen discovered a mass grave with the bodies of 40 Christians near Mosul, the former stronghold of the Islamic State and the capital of Iraqi Christianity. The bodies, including those of women and children, seemed to belong to Christians kidnapped and killed by ISIS. Many had crosses with them in the mass grave. Not a single article in the Western mainstream media wrote about this ethnic cleansing.

French Chief Rabbi Haim Korsia made an urgent plea to Europe and the West to defend non-Muslims in the Middle East, whom he likened to Holocaust victims. “As our parents wore the yellow star, Christians are made to wear the scarlet letter of nun” Korsia said. The Hebrew letter “nun” is the same sound as the beginning of Nazareen, an Arabic term signifying people from Nazareth, or Christians, and used by the Islamic State to mark the Christian houses in Mosul.

Now a new report by the Iraqi Human Rights Society also just revealed that Iraqi minorities, such as Christians, Yazidis and Shabaks, are now victims of a “slow genocide”, which is shattering those ancient communities to the point of their disappearance. The numbers are significant.

Ismael’s Ghosts – A Rebuke By Marilyn Penn

There is a tendency among critics to assume that an inscrutable, disjointed, overlong, tendentious film with characters bearing the names Bloom and Dedalus – must be paying homage to James Joyce’s Ulysses and must therefore be deep. There is also the tendency to give a pass or the benefit of one’s doubt to a director who has achieved some prominence with past work. So this rebuke is meant for movie-goers only – do not fall into the same trap as the pro’s. Ismael’s Ghosts, starring Matthieu Amalric, Marion Cotillard and Charlotte Gainsbourg – all first rate French actors – is a mess. It asks viewers to do the work of turning a grab-bag of plots and characters into a coherent narrative – something the screenwriter is supposed to do way before filming begins.

There is the re-entry of a woman who disappeared 20 years before the film takes place and has been presumed dead; there is her husband, the filmmaker creating a story based on his brother, a mysterious spy; there is the woman’s father – a master filmmaker whom her husband idolizes and who will be honored at a Tel-Aviv Film Festival; there is an astro-physicist who is in love with the deserted husband/director and an actress who is in the film within the film who is smitten with him too. At his best – all 110 pounds of him – Matthieu is not a sexy man; in this movie he is increasingly more dirty, disheveled, sleep-deprived and bug-eyed – the kind of man anyone but the French would hose down before touching Yet we are meant to believe that the beautiful Marion Cotillaard needs to be frontally nude in an attempt to win him back. After seeing over-the hill Stormy Daniels on tv, we know that Marion would only need to expose one of her shapely legs to get a man’s attention. But why would she want to? Why would anyone?

“As is customary in Mr. Desplechin’s work, there’s a lot of dialogue in “Ismael’s Ghosts,” but this movie’s nerve endings vibrate most avidly and tenderly in scenes where not a word is spoken: Sylvia on her first ride home with Ismael, looking up in serene rapture from a cab window toward the night sky; Ismael, angry and confused, framed between walls at the top of a dark staircase; Carlotta in tears, letting the blast of water from an ornamental shower head blast against her brow. It’s moments like these that make Ismael’s Ghosts” an unforgettable experience. (Glenn Kenny, NYT 3/22)

Caution: this is critic’s snake oil. Do not believe a word of it and do not go near this film – it will make you more frustrated and angry than its characters and you will find yourself wishing that you could watch The Sound of Music a few times to clear Ismael from memory. I’ve just done you a big solid – you are very welcome

Spielberg’s Game By Kyle Smith

His new movie reflects on the flight from reality.

Ready Player One presents a sci-fi vision of the near future so eerie and provocative that the first half of the movie constitutes Steven Spielberg’s most captivating work since A.I. (2001), the only film he’s ever done that merged his fairy-tale awe with Stanley Kubrick’s cold fatalism. By the climax of the new film, though, it has morphed into a serviceable if trite blockbuster about a plucky multicultural gang of cute kids outsmarting the cruel chief of the greedy corporation.

It’s a serviceable if trite blockbuster about a plucky multicultural gang of cute kids outsmarting the cruel chief of the greedy corporation.

On the surface, the screen version of Ernest Cline’s novel is a quest narrative set in a dystopic 2045, when Wade Watts (Tye Sheridan), a resourceful orphan, undertakes a search for three magical keys stashed inside a massive multiplayer virtual-reality game by the game’s late creator, Halliday (Mark Rylance). Wonka-like, Halliday (who continues to exist in virtual form online, as a wizard avatar) has promised to give away the kingdom to whoever proves worthy enough to solve his riddles. That prize is also sought by a nasty corporation whose domineering boss (Ben Mendelsohn) is using a brute-force strategy of sending out an army of players to find the keys by trying every possible option.

That’s the core of the film, and also the most routine aspect. But it’s interspersed with a delightful Gen X pop-culture scavenger hunt that gives the film considerable bounce: In retrospect, The Lord of the Rings could have used the leavening touch of a couple of Hall & Oates tunes. References to Back to the Future, The Adventures of Buckaroo Banzai, Atari video games, Twisted Sister, and especially The Shining (which gets a lengthy homage) blanket everything as relentlessly as the popcorn explosion in Real Genius. Ready Player One may feature more direct references to other movies than any blockbuster ever, even The Lego Movie, though Spielberg is notably coy about referring back to his own movies or to those of his sometime partner George Lucas. That’s probably just as well; Spielberg ruled the early 1980s and it would be unbecoming of him to brag about it. (No need to inform me he had an executive-producer credit on Back to the Future, by the way.) For extra nerd points, there’s a special guest appearance by the Holy Hand Grenade, that super-weapon from Monty Python and the Holy Grail.