https://www.wsj.com/articles/covid-puts-the-i-in-the-high-holy-days-11600383609?mod=opinion_lead_pos10
Lord Sacks was chief rabbi of the United Hebrew Congregations of the Commonwealth, 1991-2013.
This year the Jewish High Holy Days will be like no other. Usually the synagogue is packed on Rosh Hashana and Yom Kippur, with a buzz of noise that is not all prayer. The haunting call of the shofar, or ram’s horn, summons Jews to judgment. On Yom Kippur, the Day of Atonement, we are on trial—giving an account of our lives, confessing our sins endlessly, going through every letter of the alphabet, including not a few offenses many of us wouldn’t have had the time, energy or inclination to commit. It is powerful, purgative, and ultimately purifying. We need this annual reset of our lives.
The sense of closeness and intimacy that comes with the crowd makes these days what they are: “The glory of the king is in the multitude of people.” Yet that won’t be present this year. Almost everywhere, prayers won’t be like that at all. Some synagogues’ doors will remain closed. Others will have social distancing, face masks, restrictions on communal singing, and other necessary precautions that restrict the number of people present and their proximity to one another. For a community-minded faith like Judaism, this almost feels like an amputation. The services are bound to feel hollow and lacking in atmosphere. This isn’t how the Days of Awe are supposed to be.
In this respect, Judaism has much in common with other faiths. Christians, Muslims, Hindus, Sikhs and others have had to cancel or restrict public prayer when believers needed it most. All religious leaders have struggled to provide the comfort of faith, the uplift of prayer and the solace of sacred space. Yet Judaism, like other faiths, has proved creative in finding alternative ways to create moments of inspiration.