https://www.realclearhistory.com/articles/2023/08/26/great_crisis_of_our_time_975593.html
Nearly 100 years ago, Winston Churchill wrote an essay called the “Mass Effects in Modern Life.” In it he wondered whether the best of human potential had been handed over to assembly lines and machine processes, what he referred to as the “magic” of mass production. “Science in all its forms surpasses itself every year,” Churchill observed. The year was 1925. Churchill had seen a great deal of change in his life. He had lived through the mass sacrifice and suffering of the Great War, the rise of a collectivist ideology in Soviet Russia, and a second wave of industrialization that stretched from the late nineteenth century into the early twentieth century. Though science had delivered “material blessings” in “measureless abundance,” the face of society was changing.
Gone were the master craftsmen and creators. Gone were the pioneers and adventurers, whose bold choices spurred the enterprise that followed their discoveries. In the place of “eminent men” was industrial repetitiveness, powerful and productive but lacking in whatever elusive qualities that once imbued the lonely individual with a sense of honor, and an ambition to leave his mark on the world. Modern civilization proved “hostile to the development of outstanding personalities and to their influence upon events.” More artist than politician, Churchill saw through the mysteries of the times and concluded that as man becomes more dominant over science and technology, “the individual [himself] becomes a function.” This tiny speck that is a person no longer thinks of “himself as an immortal spirit, clothed in the flesh, but sovereign, unique, indestructible.” He loses his faith; he loses himself.
Modern life seems depleted of meaning and purpose, writes political philosopher Glenn Ellmers. In his new book The Narrow Passage: Plato, Foucault, and the Possibility of Political Philosophy (Encounter, 2023), Ellmers explores what went wrong in the American political community over the last 100-plus years, tracing a line from Machiavelli to Nietzsche on to Hegel and then Foucault in search of that rogue strain of thought that produced this modern condition. At less than 100 pages, the book offers no solutions. Instead, like Churchill, Ellmers illuminates the problem: how the individual became part of an aggregate; why “our dignity has no quantitative value.” I spoke with Ellmers about his book and ideas. What follows is a lightly edited transcript of our conversation.
What is the “great crisis” of our time?
