RUTHFULLY YOURS

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The Ben Gurion legacy contradicts conventional wisdom. It rejects the assumption that a White House “green light” is a prerequisite for the application of Israeli law to the Jordan Valley and the mountain ridges of Judea and Samaria (West Bank).

Ben Gurion’s May 14, 1948 Declaration of Independence was not preconditioned upon a “green light” from President Truman. Ben Gurion demonstrated independence of national security action in defiance of the US State Department, the Pentagon, the CIA, the New York Times and the Washington Post. Furthermore, President Truman was irresolute until the day of the declaration, while the US Mission to the UN was preoccupied with rounding up votes for a UN Trusteeship in Palestine (instead of an independent Jewish State).

Moreover, Ben Gurion applied Israeli law to areas in the Galilee, coastal plain, the Negev and Jerusalem – which were acquired during Israel’s War of Independence, expanding Israel’s land by 30% – in defiance of a glaring “red light” from the White House and the entire foreign policy and national security establishment in Washington, DC.

According to James McDonald, the first US Ambassador to Israel: “[Ben Gurion] warned President Truman and the US Department of State that they would be gravely mistaken if they assumed that the threat, or even the use of sanctions, would force Israel to yield on issues considered vital to its independence and security…. Much as Israel desired friendship with the US, there were limits beyond which it could not go.  Israel could not yield at any point which, in its judgement, would threaten its independence or its security. 
The very fact that Israel was a small state made more necessary the scrupulous defense of its own interests; otherwise, it would be lost (My Mission in Israel 1948-1951, Simon and Schuster, p. 49)….

https://www.gatestoneinstitute.org/16258/indigenous-rights-jews-israel

From time immemorial, up to the present day, there has been continuous Jewish presence in this area, with elements residing today within the Jewish people’s own sovereign national State of Israel, and others residing in the areas of the Holy Land in Judea and Samaria that are subject to an ongoing negotiation within the Middle East peace process as to their final political status.

Palestinian claims that they are the indigenous descendants of the Canaanites is a canard that has no basis in fact or history, especially in light of the fact that the entry of Islam into the area of the Holy Land occurred only in the seventh century of the common era.

The premise of the peace negotiation process is the mutual acknowledgment of each party’s basic rights. Thus, the peace negotiation process cannot avoid taking into account the indigenous character and rights of the Jewish People as set out in the 2007 UN Declaration. This premise must serve as the basis for any agreement covering the issues of permanent status, including borders, settlements, Jerusalem and other issues.

It is to be hoped and expected that the Government of Israel will come around to acknowledging the importance and centrality of the UN Declaration on the Rights of Indigenous Peoples, and will finally, and without any further delay or excuse, announce its endorsement of this important and central international document.

On September 13, 2007, the UN General Assembly adopted the “UN Declaration on the Rights of Indigenous Peoples”. 144 states voted in favor, 4 voted against and 11 abstained (A/RES/61/295).

While those countries that have considerable indigenous populations, such as Australia, Canada, New Zealand and the United States, initially opposed the declaration, they subsequently endorsed it in 2010, with various interpretative declarations.

Representatives of Israel did not participate in the vote, as the day was the Jewish New Year (Rosh Hashanah).

Curiously, even though the vast majority of states have endorsed the declaration, and even though Israel represents one of the oldest indigenous peoples still existing in the world, Israel has never endorsed the declaration.

https://www.jns.org/opinion/how-israel-rescued-the-promised-land-from-devastation-and-neglect/

Part of the Israeli miracle is the restoration of a depleted, deteriorating land through determination, ingenuity and back-breaking work.

 Last week I toured much of northern Israel, from the Jezreel Valley and the Lower and Upper Galilee regions to the Golan Heights. The natural beauty of this part of Israel, as well as the explosive proliferation of agriculture, was striking and inspiring.

The abundance of flora in Israel today makes it easy to forget that this land at the turn of the 20th century was a parched wasteland. It also raises the questions: How did this miraculous transformation take place, and who was responsible?

On his visit to Palestine in 1867, Samuel Clemens (Mark Twain) called the Sea of Galilee “a solemn, sailless, tintless lake, as unpoetical as any bath-tub on earth.” On the other hand, last week I found the Kinneret (its Hebrew name) a sparkling blue jewel surrounded on its north, south and west by vegetable fields, orchards and forests.

Traveling by horseback through the Jezreel Valley, Clemens noted: “There is not a solitary village throughout its whole extent—not for 30 miles in either direction. There are two or three small clusters of Bedouin tents, but not a single permanent habitation. One may ride 10 miles, hereabouts, and not see 10 human beings.”

Clemens continues, “Of all the lands there are for dismal scenery, I think Palestine must be the prince. … Palestine sits in sackcloth and ashes. Over it broods the spell of a curse that has withered its fields and fettered its energies.”

According to Allon Tal’s 2002 book, Pollution in a Promised Land, the Jezreel Valley around 1900 remained an undeveloped swamp—described as “barren and boring, a miserable plain without a tree or river … all in ruins.” Tal relates how one traveler in 1905 described mud so deep that the mules fell and the donkeys almost vanished in it. It wasn’t until 1924 that Zionist settlers finished the herculean two-year task of converting these marshes into the rich, fertile farmland of today.

Later, in 1918, following the defeat of the Ottoman Empire in World War I, Herbert Samuel was named British High Commissioner of the Mandate for Palestine. In his 1921 “Annual Report on the Civil Administration,” Samuel wrote: