As an example of what the insightful commentator Melanie Phillips referred to as a “dialogue of the demented” in her book The World Turned Upside Down, Palestinian President Mahmoud Abbas is continuing a long tradition of attempting to de-Judaize Jerusalem by expressing his mendacious notion that, as he put it, “Jerusalem has a special flavor and taste not only in our hearts, but also in the hearts of all Arabs and Muslims and Christians,” and “Jerusalem is the eternal capital of the Palestinian state and without it there will be no state.” The same scholar of history who wrote a doctoral dissertation that questioned the extent and truthfulness of the Holocaust was now making his own historical claim that there had never been a Jewish presence and history in the world’s holiest city.
In recent weeks, Abbas has been at it again, adding new layers of rhetoric to his tactical campaign to de-Judaize Jerusalem, in general, and to the Temple Mount, specifically. In an October PA TV broadcast, Abbas made the breathtakingly absurd claim that Jews not only had no historic claim to the Temple Mount, but they also should never even be allowed to have their presence known at that location. “The settlers have arrived . . . ,” he said. “This is our Sanctuary, our Al-Aqsa and our Church [of the Holy Sepulchre]. They have no right to enter it . . . [or] right to defile it. We must prevent them . . . .”
Only in an alternate, Orwellian universe could only one group of people on earth—Jews—be enjoined from praying on the single site most holy to their faith, and, moreover, be told that their presence there is not only provocative but is repugnant and befouls the very ground on which those of another faith—Muslims—have staked a triumphalist religious claim and now wish gather and pray.
This attempt to airbrush out a Jewish presence from Jerusalem—in fact, all of historic Palestine—is not a new message for Abbas, of course. In 2000 he expressed similar contempt for the idea that a Jewish temple had ever existed on the Temple Mount and that, even if it had existed, the offenses committed by Israel against the Palestinians negated any claim Jews might have enjoyed, absent their perfidy. “Anyone who wants to forget the past [i.e., the Israelis] cannot come and claim that the [Jewish] temple is situated beneath the Haram,” Abbas absurdly asserted in an article in Kul Al-Arab, an Israeli Arabic-language weekly newspaper. “ . . . But even if it is so, we do not accept it, because it is not logical for someone who wants a practical peace.”