Is it possible for the Boycott, Divestment and Sanctions (BDS) movement to be anything other than anti-Semitic? On January 7, 140 people in Rochester, New York attended a lecture on the topic by Miriam F. Elman, Associate Professor of Political Science at Syracuse University’s Maxwell School of Citizenship and Public Affairs. The event was organized and hosted by a local non-profit called Roc4Israel, founded in 2012 expressly to “counter the negative rhetoric towards Israel, expose the rising tide of global anti-Semitism, fight against BDS, and defend Israel’s right to exist.”
As Elman told her audience, “in the Middle Ages Jews were hated for their religion, in the 19th and 20th centuries they were hated for their race and today they are hated for their nation-state.”
Excepting some fringe student groups enthusiastic about boycotting Israel, the BDS movement is mostly absent from the academic scene in Rochester. The president of the University of Rochester, Joel Seligman, is a vocal critic of the movement. And while there are academics in town who sympathize with the movement enough to sign statements, at the moment BDS has no visible academic advocates in Rochester.
Syracuse, NY, located little more than an hour’s drive away, is a different story. Its academic scene has a far more active BDS movement. A group calling itself the Syracuse Peace Council is an active BDS agitator. In May 2015, Cazenovia College hosted BDS factotum Alison Weir (purveyor of the website “If Americans Knew”). Syracuse University itself has some very visible BDS advocates such as Vivian May, Zachary Braiterman, and others.
However, the topic was well-known enough to draw a crowd, on a cold winter’s evening, to an academic lecture. Nearly filling a spacious, tiered-seating auditorium, the audience was far larger than most Political Science or Middle East Studies Colloquia would attract at any of the area colleges.