In 2006, at the University of Regensburg in Germany, Pope Benedict XVI gave a historic speech on faith and reason that included reflections on Islamic ideology. Quoting a medieval scholar who condemned conversion by force, or jihad, Benedict characterized Allah as transcendental and above rationality. The quote called Muhammad’s new ideas “things only evil and inhuman.”
Not surprisingly, the pope received death threats afterward and was called the “pig servant of the cross” and other derogatory epithets. Muslims protested in the streets worldwide and demanded an apology. Five churches were firebombed in the West Bank and Gaza, an Italian nun was shot dead in Somalia, a priest was beheaded in Iraq, and two Christians were stabbed and killed in Baghdad. Many feared that even more violence would erupt. Following the carnage and intense pressure, Pope Benedict yielded to the Islamists and capitulated.
Since that time, the Vatican’s agenda has been to reach an accommodation with Islam, to resist any condemnation of jihadist ideology, to promote the “progressive enculturation of Islam in Europe,” and to “engage in interreligious dialogue.” The pope went so far in his apologia as to meet with Muslim diplomats and ambassadors, including Tariq Ramadan, grandson of Hassan al-Banna, founder of the Muslim Brotherhood (M.B.). This occurred despite widespread persecution and attacks against Christians in Muslim countries by Muslim Brotherhood-affiliated terrorist groups, and at a time in which Christianity is being extirpated from the region.
One year after Pope Benedict’s address, in what appeared to be a gesture of reconciliation, a group of Muslim scholars and clerics invited Christians to come together to endorse the document, “A Common Word Between Us and You,” an open letter to Christian leaders emphasizing similarities between the two faiths. Initially, 300 Christian leaders across the world approved “Common Word” and received the document with enthusiasm.
A response prepared by the Yale Center for Faith and Culture extended “our own Christian hand in return so that together with all other human beings we may live in peace and justice as we seek to love G‑d and our neighbors.” The Christian letter of response apologized for the past – the Crusades (in reality an effort to regain conquered Christian land) and the present-day “excesses” of the “war on terror.” It also identified Muhammad as a prophet and went on to ask forgiveness for sinning against the worldwide Muslim community. The letter continued with a validation of the common ground between the two faiths cited by “A Common Word Between Us and You,” specifically “love of G‑d” and “love of neighbor” and agreed these similarities to “be the basis of all interfaith dialogue between us” for the sake of peace in this world and “our eternal souls.”