RUTHFULLY YOURS

Reports of alleged links between Islamic charities and terrorism or extremism surged to a record high, according to the Charity Commission, a charity watchdog.

Azad Ali, an Islamist who has said that he supports killing British soldiers, was named a director of Muslim Engagement and Development (Mend), a controversial Muslim pressure group which advises the British government. Ali said that the jihadist attack at Westminster on March 22, 2017 was not an act of terrorism.

“Politicians tell us they are unafraid, but they are never the victims. How easy to be unafraid when one is protected from the line of fire. The people have no such protections.” — Manchester-born singer Morrissey.

The British government refused to say whether telling people about Christianity could be a hate crime. Lord Pearson of Rannoch said that when he raised a question on the issue in the House of Lords, the government failed to state clearly whether Christians can be prosecuted just for stating their beliefs.

The Muslim population of Britain surpassed 4.1 million in 2017 to become around 6.3% of the overall population of 64 million, according to a recent study on the growth of the Muslim population in Europe. In real terms, Britain has the third-largest Muslim population in the European Union, after France, then Germany.

The rapid growth of Britain’s Muslim population can be attributed to immigration, high birth rates and conversions to Islam.

Islam and Islam-related issues, omnipresent in Britain during 2017, can be categorized into several broad themes: 1) Islamic extremism and the security implications of British jihadists; 2) The continuing spread of Islamic Sharia law in Britain; 3) The sexual exploitation of British children by Muslim gangs; 4) Muslim integration into British society; and 5) The failures of British multiculturalism.

JANUARY 2017

January 1. Hundreds of adult asylum seekers lied about their age in order to enter Britain “as teenagers,” according to official data provided under the Freedom of Information Act. Figures obtained by Mail on Sunday show that social workers carried out 2,028 age tests between 2013-2016, during which almost one in four of the claimants — 465 — were found to be over 18. By concealing their real age, migrants hope to improve their chances of being granted asylum.

January 1. Reports of alleged links between Islamic charities and terrorism or extremism surged to a record high, according to the Charity Commission, a charity watchdog. The number of times the Commission shared concerns about links between charities and extremism with police and other agencies nearly tripled, from 234 to 630 in just three years.

January 4. Jamshid Piruz, a 34-year-old Afghan-born Dutch citizen declared guilty of murder in the Netherlands, pled guilty to attacking two British police officers with a hammer. Piruz entered the UK unchallenged, despite being convicted of decapitating a Chinese woman in Amsterdam. He was sentenced to 12 years in prison for the murder, but released early. As a Dutch resident, Piruz was allowed to travel freely across the EU. “Britain has got to have tougher border controls,” said MP Henry Smith.

The statements of Turkey’s President Recep Tayyip Erdoğan — and those of Turks who share his worldview – are further evidence that fundamentalist Muslims oppose Israel’s very existence as a sovereign Jewish state. Their ire over Trump’s Jerusalem declaration has nothing to do with U.S. or Israeli policies.

Their fury stems from Jews existing in Israel as a powerful nation – not as dhimmis (second-class and persecuted people). Fanatic Muslims cannot get over the fact that Jews still live in, and are in charge of, supposedly their Muslim holy land.

To justify their rage, these radicals rewrite history. Their claims that Jerusalem is a Muslim holy city, for example, are false. While Jerusalem is mentioned 850 times in the Old Testament, it is not mentioned once in the Koran.

Although U.S. President Donald Trump’s December 6 recognition of Jerusalem as Israel’s capital drew condemnation from much of the Muslim world, one reaction stood out — that of Turkish President Recep Tayyip Erdoğan.

“Those who think they are the owners of Jerusalem today will not even be able to find trees to hide behind tomorrow,” he said, during a Human Rights Day event in Ankara on December 10.

Erdoğan was referring to a hadith (a reported saying by Islam’s prophet, Mohammed) about Judgement Day:

“Abu Huraira reported Allaah’s Messenger (sall Allaahua layhiwa sallam) as saying: The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim, or the servant of Allaah, there is a Jew behind me; come and kill him; but the tree Gharqad would not say, for it is the tree of the Jews.”

Radical Turks echoed Erdoğan’s sentiment on social media. Under the hashtag #KudüseSahipÇık (“Safeguard Jerusalem”), which quickly became a trending topic, Turkish Twitter-users expressed a seething Jew-hatred — not hatred of Israelis, but Jews. Here are some examples:

“I hope this will be a cause of war for us. I will spit on the blood of Jews.”
“[With each] Jew massacred, the world will get more relaxed, and say ‘I have got rid of those filths’.”
“The ummah [Islamic community] is ready for an intifada. They can exterminate the Jew.”
“To declare Jerusalem the capital [of Israel] means to start a new war in the Middle East. We have no fear of war. [The question is] Where will we bury millions of Jewish bodies? To touch Jerusalem means an end to Jews.”
“The Jew is cowardly. He cannot fight. He trusts his money, and recruits soldiers. But what we need is unity and livelihood.”
“For Jerusalem to belong to Muslims, not a single Jew should be left alive in Palestinian lands. It is either victory or victory.”
“Oh Allah! Do not take my soul before you grant me the privilege to engage in jihad against Israeli Jewish dogs.”
“There is only one thing to be said about Jews: There has never been a more cowardly, dishonorable, and peasant nation like them. The victory will definitely be ours.”

Medieval historians in the Middle East often used the memory of particularly great disasters as a label for a year or even a whole epoch under study. The original model came from pre-Islamic Arabia with such well known examples as “The Year of the Elephant” remembering the year in which the Abyssinians invaded the Tihama, or the Year of the Locust in which swarms of famished insects wiped out crops across a vast arc spanning from the Peninsula to the Mediterranean.

Last year we used the formula by designating 2016 as The Year of Aleppo to mark the destruction through carpet-bombing of a great Islamic city by the Russian Air Force, pushing the Syrian tragedy further down the abyss of inhumanity.

At the time we couldn’t imagine that 2017 will witness an even greater crime against humanity in the shape of what the UN Secretary General Antonio Guterres has dubbed “the genocide” of the Rohingya people in Burma (Myanmar).

Aleppo was crucified by a foreign power using its superior military force against a defenseless population pushed to the edge of collective nervous breakdown by years of starvation and conflict.

In the case of the Rohingya, however, the genocide was organized and carried out by what was, in theory at least, the victims’ own central government and “national” army. Worse still the government in question was, again in theory at least, headed by a woman who had been cast as an angel of compassion and crowned with a Nobel Prize for Peace.

That Russia might use massive force to crush real or imagined foes would cause little surprise for those familiar with history. It was not so long ago that the Russian air force reduced Chechnya to a pile of rubble, killed a quarter of the population and drove another quarter out of their homes.

Burma, however, was supposed to be a peaceful neck of the wood where Buddhism, supposed to be a school of peace and harmony reigned supreme.

In 1977, I interviewed the Burmese “strongman” General Ne Win who harped at length about how Buddha’s teachings could save the world from violence and war.

The International Committee of the Red Cross (ICRC) has a startling and consistent history of anti-Semitism, despite its founding and reputation as an “independent, neutral organization.” Although mandated to eschew taking sides in international and internal armed conflicts and to protect victims of those conflicts — including wounded soldiers, prisoners of war, refugees and civilians — ICRC anti-Semitism emerged prior to World War II, broadened to encompass anti-Israelism after creation of the Jewish state and has continued ever since.

– In the 1940, it failed to intercede on behalf of Jewish Holocaust victims and was complicit with the Vatican’s protection of Nazi war criminals and collaborators.

– It’s modern-day expression of anti-Jewish sentiment was manifested in an initial refusal to accept the symbol of Israel’s own emergency aid organization, the Magen David Adom, while welcoming the Red Crescent of Muslim countries.

– It provided solicitous aid to Arab-Palestinian terrorists whose homes were destroyed by the Israel Defense Forces in reprisal for and to prevent deadly attacks against Israel.

– The ICRC also supported and glorified terrorism in a tree-planting ceremony honoring imprisoned Islamic terrorists who were guilty of murdering Jews.

– It has unfairly singled out Israel as an “illegal occupier” and has falsely labeled Israel guilty of an apocryphal “Jenin massacre.” In addition to these actions, the ICRC has failed to condemn Hamas’ use of human shields and has not recognized Israel’s right to self-defense. Instead, it has demonstrated a complete lack of sensitivity for the plight of Israeli civilians as perennial victims of rocket attacks and suicide bombings.