https://quadrant.org.au/magazine/2019/10/women-under-the-spell/
The connections of early feminism with secular ideologies such as liberalism and socialism are well known. I have myself written about these in several of my articles, including a chapter in my book on Western legal theory. However, the spiritual dimensions that underpinned the early feminist movement in the nineteenth century were entirely unknown to me until I discovered this important book on the subject.
Dr Per Faxneld obtained a PhD in History of Religions at Stockholm University in 2014. He is a professor at Stockholm University, was a visiting professor at Cambridge University in 2014, and is currently a post-doctoral fellow at Mid-Sweden University. He has published numerous peer-reviewed articles and book chapters on the history of Satanism and Western esotericism.
Satanic Feminism is based on Faxneld’s doctoral dissertation, which was awarded the Donner Institute Prize for Eminent Research on Religion. It discusses how prominent feminists—primarily between 1880 and 1930—used Satan as a symbol of their rejection of the so-called “patriarchal traits of Christianity”. It shows that these women were inspired by the period’s most influential new religion, Theosophy, and how the anti-Christian discourses of radical secularism affected feminism.
Satanic Feminism sheds a new light on the early feminist movement. It discusses neglected or unknown aspects of the intellectual connections of early feminism with Satanism in a way that nobody before Faxneld has dared to do. In doing so, he richly illustrates how leading figures of the early feminist movement, such as the suffragette Elizabeth Cady Stanton, the actress Sarah Bernhardt and the poet Renée Vivien, viewed God as the precursor of patriarchy and Satan as an ally in the fight against it.