https://jewishjournal.com/commentary/opinion/383639/up-close-killers-then-and-now/
What kind of human being is capable of walking up to another person—an innocent, defenseless, unarmed civilian—and, at close range, shooting him or her?
That question must be on the minds of many who are reading about the Palestinian Arab terrorist attack on bus passengers in Jerusalem this week. The killers were within a few feet of their victims.
Prof. Daniel Goldhagen considered this question in his famous book, Hitler’s Willing Executioners. There are those who dislike comparisons between contemporary terrorists and the Nazis. Let’s take a closer look at Goldhagen’s analysis and consider whether it’s valid to compare up-close killers, then and now.
Goldhagen focused on a particular German police unit, Reserve Police Battalion 101, which carried out up-close shootings. That segment of the genocide, which historians today call “the Holocaust by bullets,” took place before gas chambers became the Germans’ primary means of mass murder.
In June 1942, five hundred battalion members were assigned to the town of Jozefow, in German-occupied southern Poland. They were instructed to force local Jews out of their homes, take them to a nearby forest, and shoot them point-blank.
When a truck unloaded its Jewish prisoners at the edge of the Józefów forest, each of the waiting policemen selected a victim. The two then walked together to the nearby execution site. Many of the captives were children. The walk “afforded each perpetrator an opportunity for reflection,” Goldhagen noted. “It is highly likely that, back in Germany, these men had previously walked through woods with their own children by their sides. . . . In these moments, each killer had a personalized, face-to-face relationship to his victims.”
Goldhagen wondered if the typical killer ever “asked himself why he was about to kill this little, delicate human being who, if seen as a little girl by him, would normally have received his compassion, protection, and nurturing.” Or perhaps it was that the killer could only “see a Jew, a young one, but a Jew nonetheless,” and therefore accepted “the reasonableness of the order, the necessity of nipping the believed-in Jewish blight in the bud.”