The Crazy Story Behind the Disturbing News. Part Four Victor Davis Hanson

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When Hatred Is Mainstreamed: The Strange Case of Joy Reid (Continued)

3) Given Reid’s free pass to collectively stereotype groups, mostly all whites in general, why—in an era in which cultural appropriation is a common leftist charge in matters of dress and grooming (do we remember the dreadlocks scandal in which whites were blasted for emulating African-American hairstyles?)—would Reid die her hair white/blond?

Note that hair and race are irrelevant. They only become so, when one sees racial differences as essential to our personas rather than incidental, such as Joy Reid herself.

That is, Reid has a long history of claiming hairstyles represent revolutionary politics. In the past, she claimed she deliberately wears her hair in a way that exudes black authenticity and naturalness. For example, a 2020 Forbes article took note of her MSNBC appearance: “It’s why Reid decided her history making new show was an opportunity to be intentional with her choice of hairstyle. It was indeed a political statement. Actually, her choice was a revolutionary act.” 

Or as Reid put it of her “revolutionary act,” “I think that Black women have come into our own in every aspect, including in insisting that we will be ourselves, including in the way we wear our hair. There’s no reason we shouldn’t be able to embrace our hair as it is, or how we reimagine it, and it’s an affirmation of our full arrival as citizens and cultural leaders. And yes, our natural hair is a political statement.”

If “our natural hair is a political statement,” what then is now Reid’s assessment of her latest style when she wears whitish blond dyed hair, even as she writes off the entire state of Iowa as overrepresented clueless white people who blindly vote for the evil Donald Trump?

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