https://americanmind.org/salvo/freakout-nation/
America is in the midst of a nervous breakdown.
Between the psychological damage caused by government-imposed lockdowns, the stress of an economy flirting with recession, and our increasingly acrimonious domestic politics—amplified by the social media panopticon—there is ample cause to question the state of the American psyche. In the past, our political and cultural leaders would call for toughness and stoicism in the face of adversity. Today, however, our ruling class dismisses and condemns these virtues as “toxic masculinity,” extolling, instead, displays of victimization and vulnerability.
Modern America is becoming increasingly defined by a burgeoning victimhood culture. Even athletes, once models of perseverance and resolve, are now celebrated for bowing out and choking under pressure. The champion in this event is Naomi Osaka, whose every unraveling is lauded by reporters as a bold act bringing attention to the issue of mental health in sports. A healthy society would have scorned Osaka into re-conformity with the expectations associated with her ostensible status as a world-class athlete and, in doing so, would have benefited both her and society itself.
The importance of stable cultural expectations and norms and their correlation to individual mental well-being is attested by Philip Rieff in his 1966 classic of sociology, The Triumph of the Therapeutic. Rieff distinguishes between the kinds of social “commitment therapies” that had been the norm in all traditional cultures and the individualized “analytical therapy” that is dominant today. Rieff sees cultures, at least traditional cultures, as systems for helping the individual cope with nature and society. Such cultures commanded us to suppress certain behaviors that might otherwise have been natural and instinctive, and they did so for the sake of integrating us as fully as possible into a social world:
All such systems of therapeutic control, limiting as they do the area of spontaneity, are anti-instinctual; what we mean, ordinarily, by cultures, are just these systems. We call these systems “therapeutic” because these controls are intended to preserve a certain established level of adequacy in the social functioning of the individual, as well as forestall the danger of his psychological collapse.
