Displaying posts published in

August 2019

The DOJ Will Not Prosecute James Comey over Trump Memos By Andrew C. McCarthy

https://www.nationalreview.com/2019/08/the-doj-will-not-prosecute-james-comey-over-trump-memos/

Turning the page away from the politicization of investigations

A  free society cannot stay free for long if the criminal-justice system becomes a political weapon, if that becomes our norm.

The most alarming aspect of the Trump–Russia investigation, and of the stark difference between the aggression with which it was pursued and the see-no-evil passivity of the Clinton emails caper, is the way the investigative process was used to influence political outcomes.

The way to right that wrong is to prevent it from becoming the new normal, not to turn the tables of abuse when power shifts from one side to the other. We can only make things worse by losing the distinction between rebuking errors in judgment and criminalizing them.

Ardent Trump supporters are growling over news that the FBI’s former director, James Comey, will not be prosecuted by the Justice Department for the mishandling of memoranda he wrote about his contacts with the president. The news has been reported by The Hill’s John Solomon and the Washington Post’s Devlin Barrett, among others.

Comey’s handling of his memos is one aspect of probes related to investigations attendant to the 2016 election, which are being conducted by Justice Department independent counsel Michael Horowitz. Indications are that Horowitz referred the memos issue to the Justice Department for possible prosecution and that, after reviewing the IG’s findings, Justice declined to pursue the matter as a criminal case.

A justice system that allows an innocent man’s reputation to be trashed is not fit for purpose Charles Moore

https://www.telegraph.co.uk/politics/2019/08/02/justice-system-allows-innocent-mans-reputation-trashed-not-fit/

EXCERPT

“Innocent until proved guilty” is – or was – one of the proudest legal doctrines of Western civilisation. It dates back to Roman law, and is particularly strong in the Anglo-Saxon tradition. Why does it matter so much? I suggest two reasons. The first is about human nature. We are not always naturally fair. If we see a wrong done, we are often so angry that we wish to punish someone straightaway, without bothering to establish guilt. Society has to guard against that instinct. Otherwise, mob rule takes over.

The second reason is about human dignity. If you do not presume a person is innocent, you presume he or she is guilty. If that is the way a society thinks, the authorities gain terrifying power over the individual. The burden of proof lies on him. If he faces hostility, that word “burden” is apposite. If you have to show you did not commit any crime of which anyone accuses you, how on earth do you do it?

France Slowly Sinking into Chaos by Guy Millière

https://www.gatestoneinstitute.org/14643/france-sinking-chaos

President Macron never says he is sorry for those who have lost an eye or a hand… from extreme police brutality. Instead, he asked the French parliament to pass a law that almost completely abolishes the right to protest and the presumption of innocence, and that allows the arrest of anyone, anywhere, even without cause. The law was passed.

In June, the French parliament passed another law, severely punishing anyone who says or writes something that might contain “hate speech”. The law is so vague that an American legal scholar, Jonathan Turley, felt compelled to react. “France”, he wrote, “has now become one of the biggest international threats to freedom of speech”.

The main concern of Macron and the French government seems not to be the risk of riots, the public’s discontent, the disappearance of Christianity, the disastrous economic situation, or Islamization and its consequences. Instead, it is climate change.

“The West no longer knows what it is, because it does not know and does not want to know what shaped it, what constituted it, what it was and what it is. (…) This self-asphyxiation leads naturally to a decadence that opens the way to new barbaric civilizations.” — Cardinal Robert Sarah, in Le soir approche et déjà le jour baisse (“The Evening Comes, and already the Light Darkens”).

Paris, Champs-Élysées. July 14. Bastille Day. Just before the military parade begins, President Emmanuel Macron comes down the avenue in an official car to greet the crowd. Thousands of people gathered along the avenue shout “Macron resign”, boo and hurl insults.

At the end of the parade, a few dozen people release yellow balloons into the sky and distribute leaflets saying “The yellow vests are not dead.” The police disperse them, quickly and firmly. Moments later, hundreds of “Antifa” anarchists arrive, throw security barriers on the roadway to erect barricades, start fires and smash the storefronts of several shops. The police have a rough time mastering the situation, but early in the evening, after a few hours, they restore the calm.

A few hours later, thousands of young Arabs from the suburbs gather near the Arc de Triomphe. They have apparently come to “celebrate” in their own way the victory of an Algerian soccer team. More storefronts are smashed, more shops looted. Algerian flags are everywhere. Slogans are belted out: “Long live Algeria”, “France is ours”, “Death to France”. Signs bearing street names are replaced by signs bearing the name of Abd El Kader, the religious and military leader who fought against the French army at the time of the colonization of Algeria. The police limit themselves to stemming the violence in the hope that it will not spread.

The War on The Obvious By Christopher Gage

https://amgreatness.com/2019/08/01/the-war-on-the-obvious/

https://amgreatness.com/2019/08/01

When was the last time you were called racist? If a supporter of President Trump, it’s a safe bet the gross epithet is regularly seared upon your forehead. Always, by those who self-anoint as progressive.

Such a charge, once preserved for the truly primitive of mind, is now stamped and singed on anyone who dares to disagree with anything issuing from the left side of the political aisle.

To point out the obvious is “racist.” This week, President Trump’s blistering comments on Baltimore’s cadaverous state invited the familiar threadbare cries. Perhaps, because that city is majority-black. Or perhaps because that term is the only resort of those defending the indefensible.

Because Baltimore is indefensible. And its denizens deserve better.

President Trump’s greatest gift is his penchant for forcing his foes to defend the indefensible. Baltimore, like many Fishtowns across post-industrial America, is Hell, for the forgotten majority, at least.

Baltimore condemns its citizens with the country’s worst schools and mops up more murders than El Salvador. Its poverty rate is nearly twice the national average.

This scandal, of course, has nothing to do with a congressman’s melanin density. In the 1950s, city residents, buoyed by chrome, copper, and steel industry jobs, enjoyed a 7 percent pay bump on the average American. The number earning middle-class wages was one-fifth higher, poverty one-fifth lower than average America.

What Would We Do Without the Word ‘Racism’? The term became pervasive only after discrimination was banned and blacks made significant progress. By Joseph Epstein

https://www.wsj.com/articles/what-would-we-do-without-the-word-racism-11564782112

If the country had a National Language Commission, and I were appointed commissioner, the first word I would put in cold storage—filed permanently away beside the N-word, the C-word, the K-word and other prohibited words—would be “racism.” In our day the word has been used imprecisely, promiscuously, perniciously and well beyond abundantly. If you are politically on the left, racism is what you accuse people of who don’t agree with you. If you are on the right, you can accuse them, I suppose, of socialism, but it doesn’t carry anything like the same resonance in moral opprobrium or self-awarded virtue as does racism.

The racist, if we can use the dictionary definition, believes that all members of a particular race possess characteristics or abilities specific to that race, which distinguish it as superior or inferior to other races. The true racist of course feels his own race is superior, and thereby he hasn’t any difficulty in discriminating or otherwise ill-treating members of other races, sometimes through government policy—as formerly under apartheid in South Africa or during the strict segregation once pervasive in the American South—or sometimes through ugly personal actions.

I am old enough to remember Jim Crow racism in action. When I lived in Arkansas in the early 1960s, there were still “colored” and white drinking fountains, separate bus and movie seating, and obvious differences in the quality of school buildings and other facilities available to blacks, and most people made no bones about it. Blacks were suppressed, oppressed and made to feel inferior in nearly every way that local governments could devise. The word racism wasn’t much in vogue in that place, or anywhere else, at that time. The majority of people who could rightly be called racist would not know what you were talking about if you accused them of racism.