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September 2018

YORAM ETTINGER: A ROSH HA SHANA GUIDE FOR THE PERPLEXED

More on Rosh Hashanah and other Jewish holidays: http://bit.ly/137Er6J

1. Rosh Hashanah (“the beginning of the year” in Hebrew), the Jewish New Year (5,779), is celebrated on the first day of the Jewish month of Tishrei (תשרי). Tishrei was a Babylonian term for launching the agricultural (creation) calendar, starting with the planting of seeds and the first rain.

2. Rosh Hashanah is celebrated on the sixth day of Creation, when the first human-being (Adam) was created, highlighting the centrality of the soil – a metaphor for humility – in human life. Thus, the Hebrew word for a human-being is Adam (אדמ), which becomes the Hebrew spelling of “soil” (אדמה) when the Hebrew letter ה (an abbreviation of God, the Creator) is added.

In addition, the Hebrew word Adam (אדמ) contains the Hebrew word for blood (דמ), the liquid of life, and is the acronym of Biblical Abraham (אברהם), David (דוד) and Moses (משה), the three role models of humility.

3. The Hebrew word “Rosh” means “beginning,” “first,” “head,” “chief.” The Hebrew letters of Rosh (ראש) constitute the root of the Hebrew word for Genesis, pronounced “Be’re’sheet” (בראשית), which is the first/lead word in the Bible (Book of Genesis). Rosh Hashanah is celebrated at the beginning of the Jewish month of Tishrei, which means beginning/Genesis in ancient Acadian. The Hebrew letters of Tishrei (תשרי) are also included in the spelling of Genesis (בראשית). The Hebrew spelling of Genesis (בראשית) consists of the first two letters in the Hebrew alphabet (אב), the middle letter (י) and the last three letters (רשת) – representing the complete/wholesome undertaking of the Creation. Just like the Creation, so should the New Year (and human actions) launch a thoughtful, long-term – not a hasty – wholesome process.