Displaying posts published in

April 2018

Unpacking the Other Clinton-Linked Russia Dossier by Lee Smith

A copy of the little-publicized second dossier in the Trump-Russia affair, acquired by RealClearInvestigations, raises new questions about the origins of the Trump investigation, particularly about the role of Clinton partisans and the extent to which the two dossiers may have been coordinated or complementary operations.

The second dossier — two reports compiled by Cody Shearer, an ex-journalist and longtime Clinton operative — echoes many of the lurid and still unsubstantiated claims made in the Steele dossier, and is receiving new scrutiny. Over the weekend, Rep. Devin Nunes, chairman of the House Intelligence Committee, said in a TV interview that his panel is shifting its focus concerning the genesis of the Russia investigation from the FBI to the State Department. This probe will include the Shearer dossier.

In late September 2016, Sidney Blumenthal, a close Clinton confidant and colleague of Shearer’s, passed Shearer’s dossier on to State Department official Jonathan M. Winer, a longtime aide to John Kerry on Capitol Hill and at Foggy Bottom.

According to Winer’s account in a Feb. 8, 2018 Washington Post op-ed, he shared the contents of the Shearer dossier with the author of the first dossier, ex-British spy Christopher Steele, who submitted part of it to the FBI to further substantiate his own investigation into the Trump campaign. Steele was a subcontractor working for the Washington, D.C.-based communications firm Fusion GPS, which was hired by Hillary Clinton’s 2016 presidential campaign and the Democratic National Committee to compile opposition research on her Republican opponent.

Steele’s 35-page dossier was used as evidence in October 2016 to secure from a secret court a surveillance warrant on volunteer Trump campaign adviser Carter Page. Among issues the intelligence panel will likely want clarified is whether the FBI also used Shearer’s material as evidence in obtaining the FISA warrant.

Shearer did not respond to phone calls and emails seeking comment. Attempts to reach Winer by email were unsuccessful. And efforts to reach Blumenthal through his publisher were unsuccessful.

The copy of the Shearer memo provided to RealClearInvestigations is made up of two four-page reports, one titled “Donald Trump—Background Notes—The Compromised Candidate,” the other “FSB Interview” – the initials standing for the Russian Federal Security Service.

The only Trump campaign figures named are Donald Trump himself and his former campaign manager, Paul Manafort, misspelled as “Manniford.” Shearer may be hinting at a third person when he quotes, without substantiation, a Turkish businessman saying a Russian source knows of a “cut out” or intermediary through whom the prospective “president of the U.S.” would communicate “into President Putin’s office.” The version of the two memos RCI has seen is undated.

How to stop the West from committing cultural suicide By John Podhoretz

It might seem odd to say a book with the alarming title of “Suicide of the West” is an exhilarating call to arms in defense of what is highest and best in our civilization, but Jonah Goldberg’s extraordinary new bestseller is exactly that.

Goldberg says if we don’t veer from the cultural glide path we’re on, with both left and right committed to factually misleading and emotionally suppurating narratives about the innate cruelty and inborn injustice of this country, the greatest force for prosperity and freedom the world has ever known is likely to die. That is the “suicide” of Goldberg’s title.

But since this is something we’re doing to ourselves — a perverse effort to set fire to our own cultural patrimony — it’s also something we can correct.

The key factoid animating “Suicide of the West” is this: For 2,000 years, everywhere on earth, the large mass of humanity lived on the equivalent of $1.90 a day. “Near subsistence living,” Goldberg writes, “defined human habitats for almost all of human history.”

Then something happened. In the 18th century. In Great Britain. It was a complex phenomenon Goldberg calls the Miracle — a new way of thinking about humanity and human achievement and personal liberty that unlocked a hidden door in the possibilities of the species.

The results of the Miracle are astounding. Where once 94 percent of the people on earth survived on less than $2 a day, today only 9.6 percent does. “Around the world, the number of people considered poor has decreased both relatively and absolutely — an incredible feat, given massive increases in population,” Goldberg writes.

We have come to take most of this for granted, so much so that many of us believe the benefits of material prosperity are of little meaning because they’re not shared equally across all societies. We lament our failings rather than dwell on the astonishing fact that, as Goldberg puts it, “If the 200,000-year life span of homo sapiens were a single year, the vast majority of human economic progress would have transpired in roughly the last fourteen hours.”

Human Rights: Other Views – Part I by Denis MacEoin *****

The United Nations Human Rights Council (UNHCR) itself has become a prime motivator and enforcer of the rejection of human rights.

The other charters of human rights are to be found exclusively in the Muslim world. Anything that falls within Islamic shari’a law is a human right; anything that does not fall within shari’a is not a human right.

“For us the Universal Declaration of Human Rights is nothing but a collection of mumbo-jumbo by disciples of Satan”. — ‘Ali Khamene’i, Iran’s current Supreme Leader.

“The underlying thesis in all the Islamic human rights schemes is that the rights afforded in international law are too generous and only become acceptable when they are subjected to Islamic restrictions”. — Ann Elizabeth Mayer, Islam and Human Rights: Tradition and Politics.

The history of human rights, albeit fragmented, is a long and often honourable expression of religious and civic endeavour. The scriptures of most religions refer to the ways in which we should treat our fellow man, from the Bible in antiquity to the broadly liberal Baha’i scriptures written in Persian and Arabic in the late nineteenth century. Religious precepts have served to protect human beings from arbitrary mistreatment in Hinduism, Buddhism, and other faiths.

Modern human rights declarations and legislation developed in a secular context, above all as an expression of democratic values, and informed by Judaeo-Christian ethics. The earliest formulations of secular human rights legislation are to be found in the 1789 French Declaration on the Rights of Man and the Citizen and the 1791 US Constitution, the first 10 amendments of which form the Bill of Rights.

It was not until after the Second World War, however, that an even wider formulation of human rights came into being. Like the French and American declarations, these fresh formulas had much to do with the notion of individual rights: rights that were lodged in the political and legislative strategies of modern democratic states. Prior to that, rights tended to be located in communities, with individuals being subject to the laws and pressures of the tribe – as in the limitation of rights for Jews and Christians within Muslim societies, or for Jews in Europe, notably in ghettoes. This new construction of rights — through religious or ethnic identity — has, for some decades now, found expression in democratic states in “multiculturalism”.