The Palestinian application of chutzpah on the Temple Mount By Lev Tsitrin

The classic example of chutzpah is to kill one’s parents and then demand clemency in the court on the grounds of being an orphan.

People laugh hearing this example despite its gruesomeness, for no one in his right mind can take it seriously.  Yet it is no laughing matter anymore, for recently, Palestinians utilized that very excuse in the court of public opinion.

There is a hill in Jerusalem called by Palestinians the Al-Aqsa compound, by Jews the Temple Mount.  After Israel’s capture of East Jerusalem in the Six-Day War a half-century ago, Israelis and Arabs came up with a simple equilibrium that became the status quo regarding the site: all can visit, but only Muslims can pray there.

Simply put, the status quo is this: the Al-Aqsa compound is a site of Muslim prayer.

On July 14, 2017, three terrorists ran out of it, gunning down two Israeli policemen, and ran back, hoping to escape there.  They were shot and killed by the police.

This means that the status quo got changed – by the Palestinians.  From the place of prayer, Al-Aqsa was turned into a weapons storage facility and a launchpad for terrorist attacks.

By placing around it metal detectors and surveillance cameras – thus rendering Al-Aqsa unusable for military purposes – Israeli authorities turned the location back into a prayer site.

And yet the Palestinians are unhappy.  Instead of being grateful for restoring the status quo, they are accusing Israelis of altering the very status quo they, the Palestinians, themselves murderously altered in the first place, which Israelis restored!  Not willing to come back to Al-Aqsa, they cry to heaven, irate at Jewish perfidy!

I don’t think heaven hears them.  They are refusing to come pray at Al-Aqsa for several days now, yet somehow the heavens are not falling down.

Perhaps even Allah does not find funny Palestinians’ bizarre claims of victimhood after committing a murder.

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