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May 2017

John Bloom: Mark Steyn, Cole Porter and Free Speech

The Danish cartoon controversy prompted a spectacular failure of will and principle in the West, the commentator tells Quadrant. ‘First they come for the cartoonists, ultimately they move on to everybody else. The provocations … get lamer and lamer. We are losing our world.’

I’m cruising down New England country lanes that criss-cross towns that look like Norman Rockwell theme parks—on my way to find Mark Steyn—but I’m not allowed to tell you exactly where I am.

My destination is the equivalent of a military bunker—a hidden television studio where, later today, they’ll be installing the concert grand piano Steyn will be using when he launches his variety talk show. Even though I’m less than an hour from the Canadian border and ninety minutes from Montreal, and even though the last battle fought here was in 1777 (the Green Mountain Boys routed some Brits, Hessians and Iroquois under German command), tactical secrecy is the order of the day.

Mark Steyn is under a fatwa.

In a sane world I would be hoping to find Steyn in a good mood so I could ask him whether he really thinks Gypsy is the greatest musical ever staged, because many people believe that despite the stunning score by Jule Styne (“There’s No Business Like Show Business”, “Everything’s Coming Up Roses”, “All I Need Is the Girl”) and the delightful lyrics of Stephen Sondheim (before he became the mononymous bore Sondheim), the book by Arthur Laurents is, after all, a backstage story, which is the typical refuge of the journeyman Broadway playwright looking to establish excuses for downstage centre belting. I’m of the opinion that, since Laurents was also the director of the best Gypsy revival, the one in the early 1990s starring Tyne Daly as Mama Rose—who was, by the way, far superior to both Ethel Merman and Rosalind Russell—and since the Eleven O’Clock Number, “Rose’s Turn”, was spun entirely from the best scene in the book (“I thought you did it for me, mama”), it’s obvious that Laurents was constantly sacrificing his dialogue to the staging and choreography of the original director, Jerome Robbins.

But, alas, we don’t live in a sane world, so I can’t justify spending valuable interview time asking the author of America Alone: The End of the World as We Know It—the apocalyptic best-seller about how Muslims are taking over the world and destroying Western civilisation—whether the songs of Harry Warren would someday be recognised for their genius, despite the novelty lyrics of “Chattanooga Choo Choo”, “Shuffle Off to Buffalo” and “I’ve Got a Gal from Kalamazoo”. Steyn is indeed the author of Broadway Babies Say Goodnight—in my opinion one of the greatest works in the rarefied world of musical theatre journalism—but spending all our time on it would be, under the circumstances, equivalent to interviewing Ronald Reagan about the nuances of Knute Rockne, All American.

“But you do really think Gypsy is the greatest musical?” I manage to wedge in later. And, to my great satisfaction, he says, “Yes, I really do.”

But back to the Islamic apocalypse. Apparently Steyn was radicalised by the events of 9/11, because on that day he ceased being a nerdy theatre critic, crooner and exponent of the American songbook, and became instead the Cassandra of Western democracy, doling out an avalanche of columns, articles, books and radio programs telling us that we have given up our Anglo-Saxon Enlightenment souls while the vanguard of the Islamic menace has been advancing toward Kansas. That he’s managed to do so without sacrificing any of the acerbic humour he displayed while describing the libretto of Les Miz or the eccentricities of Andrew Lloyd Webber makes him, sui generis, our singing dancing Tiresias, or, perhaps more accurately, that guy who stands on the side of the road in every Friday the 13th movie, saying “Turn back! Turn back now! Before it’s tooooooo late!” but, in Steyn’s case, with a Catskills-comic rimshot to further confuse the heedless libertines on their way to perdition.

Mark, glad to meet you, you’ve written one of the happiest books I’ve ever read and one of the most depressing books I’ve ever read.

I did say something to this effect when Steyn at length showed up, ambling into a construction site full of exposed electrical wires and bare support beams where, in a few days, The Mark Steyn Show would go into tryouts on the CRTV network. (Be careful when you Google it: CRTV is also the acronym of the national television network of Cameroon.)

“But it’s all part of the same package!” says Steyn with enthusiasm. “The point of politics is to free up time for what really matters in life.”

Like Cole Porter?

“Like Cole Porter.”

Steyn is a large man—above six feet, burly, with a fuzzy red beard that makes him look as if he should be handing William Wallace a halberd at Falkirk, not tinkling piano keys while sipping a Tom Collins—but then that’s his whole point.

“What I’ve learned since 9/11 is that the small pleasures—music, theatre, film—have to be earned. In the Muslim world, there is no music. In Libya they destroyed all the musical instruments—music was considered an abomination. When the demography changes, there will be no concert halls. Artists who take a multicultural view should be aware of this. Count the number of covered women in London’s West End. In Birmingham, where I went to high school, you have a provincial symphony orchestra in a Muslim city—I’m not sure it will survive. All art, all popular culture, is endangered by Islam, because there’s no room for it. It’s considered libertinism. And I’m not even talking about Miley Cyrus twerking at the music awards. What turned Sayyid Qutb against the morality of the West is that he attended a church dance in Greeley, Colorado, which was a dry town in 1948, and he heard the song ‘Baby, It’s Cold Outside’. He thought it was evil. And now things are getting a lot worse. Ugly things are happening.”

This is what’s simultaneously frustrating and fascinating about talking to Mark Steyn—he understands the connection between Frank Loesser, the creator of Guys and Dolls, and Sayyid Qutb, the Muslim Brotherhood leader executed for plotting the assassination of Nasser. If the Islamic extremists weren’t out there meddling with the canon, we could have spent the next hour discussing the various versions of “Baby, It’s Cold Outside”, which Loesser wrote for the Esther Williams movie Neptune’s Daughter. What Steyn failed to mention is that, after six decades as a Christmas standard played over department-store public address systems, the song suddenly became ostracised two years ago because certain moral police officers in various social media fora decided it’s an anthem for date rape. (Apparently the National Organization for Women has more in common with the Muslim Brotherhood than either party would like to admit.) The idea is ludicrous, not only because the song is light-hearted and romantic, but also because it’s been consistently interpreted and reinterpreted to make either sex and both sexes desperate for nookie. Even the original movie uses the song twice—once when Ricardo Montalban is trying to seduce Esther Williams, but again when the man-crazy Betty Garrett is trying to seduce Red Skelton! Not to mention that Idina Menzel and Michael Bublé recorded a video version lip-synched by pre-pubescent actors dressed up as 1920s swells—should they be prosecuted for child abuse?—and, in the Lady Gaga version with Joseph Gordon-Levitt, she is aggressively trying to have sex with him.

But then sometimes Mark Steyn seems like the only conservative you can discuss these issues with, because most Republicans think popular culture is beside the point, if not downright dangerous. Steyn, on the other hand, has performed “Kung Fu Fighting” before thousands of people in civic auditoria more accustomed to Mary Kay Cosmetics conventions, so he gets it.

The Globalist Empire Strikes Back in France The progressive elite breathes a sigh of relief. Bruce Thornton

The progressive global elite is breathing a sigh of relief after “centrist” newcomer to electoral politics, Emmanuel Macron, defeated Marine Le Pen to become the next president of France. After the shocks of last year’s Brexit and the election of populist Donald Trump as president, the rejection of populist, nationalist, and anti-EU parties in Austria, the Netherlands, and now the second most important EU country suggests the tide has turned. But the Eurocrats and Europhiles shouldn’t start popping champagne corks yet. Like all of Europe, France’s problems run deep.

Macron is the consummate establishment insider, with the youth, pleasing personality, and “hope and change” rhetoric of Barack Obama, who endorsed him because he represents, as Obama said, “the values that we care so much about.” He is the opposite of the fiery, true political outsider Le Pen, who is nearing 50 and focuses on the gloomy problems of immigration and terrorism, and has hard things to say about the EU and the Euro.

Macron also got lucky when his first-round opponent in the voting, center-conservative François Fillon, was weakened by a nepotism scandal. Macron’s other opponent, radical socialist Jean-Luc Mélenchon, is too unhinged even for a basically socialist electorate. And the long demonization of Le Pen as an anti-Semitic Petainist throwback and an Islamophobic, racist fascist has made her a political pariah despite her basically socialist and redistributionist policies, and her promise to do something about the immigration and terrorism that so many French people find threatening.

Macron had another advantage: he put forth a seemingly reasonable program for curing France’s economic ills, which are critical: government spending at 57% of GDP, the highest in Europe; a retirement age of 62 and a 35-hour workweek; 3,500 pages of employment regulations; an unemployment rate of nearly 10% (double that for those under 25); a GDP growth rate barely over 1%; public debt at nearly 90% of GDP; an income tax rate topping out at 45%; nine million people living below the poverty line; and welfare spending at nearly 32% of GDP. Macron promises to tackle the job and growth-killing policies that have created these dismal numbers, but he’s unlikely to have a parliamentary coalition big enough to get such reforms through. Don’t forget, about a third of the French voters cast a “pox on both your houses” vote, either abstaining or casting a blank or spoiled “white ballot.” This suggests a fragile foundation for Macron’s future government.

And if he tries to follow through on his campaign promises, he will likely meet stiff resistance from critics of “neoliberalism,” the epithet in Europe for free-market capitalism. In March 2006, 2.7 million mostly young French people protested against a minor reform of employment law that would allow entry-level workers to be more easily let go. And that was when the president was Jacques Chirac, a socialist who decried “Anglo-Saxon ultraliberalism,” Euro-speak for laissez-faire capitalism. Ten years later, socialist prime minister Manuel Valls faced nationwide riots and protests, some broken up with tear gas, over other employment reforms, which he had to get passed by invoking special powers and bypassing parliament. President Macron and his “neoliberal” reforms are unlikely to be any more successful, given the strength of Mélanchon’s support, the disaffection with Macron of a third of French voters, and the French people’s enduring love for their short work-week and generous subsidies.

The College Blueprint for a Totalitarian America The battle over freedom on campus is the battle for freedom in America. Daniel Greenfield

There is a place in America where civil rights don’t exist.

The First Amendment doesn’t apply. Neither does the Sixth Amendment. (Never mind the Second.) Not only Freedom of Speech, but Freedom of Association (NAACP v. Alabama) is under fire.

Snowflakes. Oversensitive. We’ve all heard those accusations leveled at college students. Are millennial college students really an oversensitive generation? Or are they right to be oversensitive.

Two types of people are sensitive; the entitled and the endangered. It’s reasonable to be paranoid about subtle social nuances if you live in a totalitarian state where the wrong word or look will be punished. Where someone is always watching for even the most minor acts of political incorrectness.

College students are afraid. And they should be.

The average college campus with its speech codes, thought policing, violent protests and kangaroo courts has no resemblance to anything else in the United States of America.

Colleges are totalitarian states. And they are the blueprints of the left’s plan for the entire country.

Individuals have no rights on campus. Intersectional tribes do. The way that these tribes negotiate conflicting rights is a mix of Kafka and Orwell. In Orwell’s homeland, Oxford University’s Equality and Diversity Unit (a name that could easily have leaped from the pages of 1984) warned students that failing to make eye contact was a racist microaggression. The usual sensible responses accomplished nothing. Then autistic students complained that the microaggression guidelines were themselves a microaggression against students with disabilities. And the “Unit” quickly apologized and retreated.

The absurdity of the situation reeks of old Soviet anecdotes. But the same system exists in the United States.

An individual’s right to free speech on campus derives from his membership in a group. What might be dangerously offensive from a white man is fully legal when coming from a Latino woman or a Muslim man.

Not just the speech, but the evidentiary process is fundamentally different based on group membership. Hysterical panics by favored minority activists lead to quick and illegal sanctions against students and faculty with no regard for the facts. Facts, like truth, are viewed as favoring white males.

University of Chicago Supporting Terrorists Silencing opponents. Sara Dogan

Editor’s note: The University of Chicago joins nine campuses on the list of “Top Ten College Administrations Most Friendly to Terrorists and Hostile to the First Amendment.” The University of Chicago provides financial and institutional support to terrorist-linked campus organizations such as the Hamas-funded hate-group Students for Justice in Palestine while actively suppressing speech exposing the truth about Israel’s terrorist adversaries and their allies in the United States.

Last night, the Freedom Center placed posters exposing the links between the terrorist group Hamas and SJP on the University of Chicago campus. When the Freedom Center placed similar posters on the campus last fall, a university spokeswoman called them “defamatory and inconsistent with our values and policies.” This latest round of posters serves to inform students about SJP’s true motives and allegiances and challenges the Chicago administration to uphold their stated commitment to free expression.

University of Chicago: Campus administration

The University of Chicago has long prided itself on producing independent thinkers and encouraging a certain iconoclasm among its students and faculty. In the fall of 2016, the university’s dean of students, John Ellison, engendered a national controversy by making an explicit statement in support of free speech in a letter to incoming students: “Our commitment to academic freedom means that we do not support so-called trigger warnings, we do not cancel invited speakers because their topics might prove controversial and we do not condone the creation of intellectual safe spaces where individuals can retreat from ideas and perspectives at odds with their own.”

It seemed that Ellison was bravely sailing against the winds of political correctness, but recent events at the University of Chicago suggest that this cherished commitment to free speech applies to students and campus organizations that seek Israel’s destruction, but not to those who defend the Jewish state and expose the terrorist connections of its enemies.

In the past few years, Chicago has witnessed the development of a highly active BDS campus movement, U of C Divest, which is currently supported by more than 20 student organizations on campus. In the spring of 2016, U of C Divest succeeded in passing a resolution endorsing BDS in Chicago’s student government. During the debate over the resolution, an amendment supporting the continued self-determination of the Jewish people and the existence of Israel was rejected, indicating that the coalition’s goals align with Hamas’s aims of destroying the Jewish state.

The University of Chicago has brought numerous pro-Hamas speakers to campus. In October 2015, UC-SJP hosted BDS movement founder Omar Barghouti for a speech on “BDS and the Ethical Obligation to End Complicity in Oppression.” During his address, Barghouti labeled Israel a “savage unrepairable society” that conducts “ethnic cleansing.” He praised terrorism against Israel’s Jews, stating that “resistance” is a legitimate response to “the violence of an oppressive system.” Several UC organizations and departments co-sponsored Barghouti’s address including the Global Voices Program – University of Chicago International House, the Pozen Center for Human Rights, the Department of Political Science, and the Department of International Studies.

Later that same month, UC-SJP held a panel titled “Jerusalem in Crisis: Insider Perspectives on the Violence in Palestine-Israel” as part of the “UChicago Israeli Apartheid Week.” One speaker at the event, a graduate student member of SJP, stated: “Palestinian violent resistance against the violent Israeli military is always justified; it is the equivalent of biting the hand that is trying to choke you to death.”

Napolitarianism Under Fire Even Democrats want to dump the University of California’s corrupt anti-conservative zealot. Lloyd Billingsley

From 2009-2013, Janet Napolitano headed the U.S. Department of Homeland Security but as president of the University of California she has been unable to prevent violent thugs from quashing free speech on UC campuses. Napolitano has also remained silent during the smear surge against UCLA professor Keith Fink, but that should come as no surprise.

Janet Napolitano made her public debut in the 1991 smear campaign against Clarence Thomas, in an effort to keep the conservative African American off the Supreme Court. The lead smearer, Anita Hill, accused Thomas of sexually harassing her and Napolitano, then with a Phoenix law firm, represented Hill in the matter.

The false accusations of Napolitano’s client supplied ammo for white Democrats Howard Metzenbaum, a former Communist; Ted Kennedy, who sought support from the USSR against Reagan; and Robert Byrd, a former high-profile Ku-Klucker. Napolitano’s representation of Anita Hill came up in 1993 when president Clinton appointed her as a U.S. attorney.

In the confirmation proceedings, Napolitano interrupted Hill’s witness Susan Hoerchner, who after an off-the-record conversation, “suddenly developed amnesia,” about parts of her story that contradicted Hill. Napolitano refused to answer questions whether she had persuaded Hoerchner to change her testimony.

Napolitano’s great achievement as Arizona attorney general was to ban Christmas displays on public property. As Arizona governor, she inclined to cronyism, appointing to the state supreme court her campaign attorney Scott Bales, a liberal Democrat who also worked at her former law firm. Napolitano vetoed seven bills intended to fight illegal immigration but her anti-conservative zealotry came to the fore during her stint as Department of Homeland Security boss.

Like the 44th president, Napolitano believed that radical Islam was not the primary threat. She expunged the word “terrorism” from the DHS lexicon and purged experts showing the connection between terror and jihad. She put out the DHS report Rightwing Extremism: Current Economic and Political Climate Fueling Resurgence in Radicalization and Recruitment, a sweeping indictment of conservatives for preferring limited government and constitutional measures such as the Second Amendment.

Targeted Duke Professor Resigns Administrative witch hunt drives out respected scholar. Jack Kerwick

That, of all people, Barack Obama recently received the Kennedy Library’s “Profile in Courage” award proves that the latter has about as much to do with recognizing courage as the Nobel Peace Prize, of which the former President was also a recipient, has to do with honoring peace.

This is not meant to be a knock against Obama. Rather, it is an observation that no unprejudiced spectator of the contemporary American scene could fail to make. The stone-cold truth is that there is utterly nothing courageous about being a self-avowed “progressive,” a Politically Correct leftist, in today’s Western world.

And Obama is nothing if not a leftist.

No, neither Obama nor his ideological ilk in Washington D.C., Hollywood, the (fake) news media, and academia display a scintilla of courage in their public lives. Real bravery, as all of us teach our children, is a matter of resisting groupthink—or “peer pressure,” as we call it when referring to youth. Real courage consists in daring to challenge the prevailing ideological orthodoxy—or “what’s popular,” as the kids call it.

There are indeed people who are deserving of an award affirming courage. One such person is Paul Griffiths, a divinity professor at Duke University. Professor Griffiths, whose area of specialization is Catholic theology, is a prolific writer and scholar. He has been teaching at Duke since 2008.

He will not be returning to his position in the fall.

In February, an invitation was emailed to the divinity school faculty encouraging them to attend a two-day seminar on “racial equity” training. Anathea Portier-Young, an Associate Professor of the Old Testament, replied enthusiastically: “Those who have participated in the training have described it as transformative, powerful, and life-changing,” she wrote. “We recognize that it is a significant commitment of time; we also believe that it will have great dividends for our community,” she said.

Griffiths disagreed. He copied all of his colleagues on his response. “I exhort you not to attend this training,” he began. “Don’t lay waste your time by doing so. It’ll be, I predict with confidence, intellectually flaccid: there’ll be bromides, clichés, and amen-corner rah-rahs in plenty. When (if) it gets beyond that, its illiberal roots and totalitarian tendencies will show.”

Griffiths concluded: “Events of this sort are definitively anti-intellectual.”

Of course, Griffiths is entirely correct. “Events of this sort” are most definitely, always, profoundly anti-intellectual. They are instruments designed to totalize the groupthink, the religious-like dogma, of the academy. That Griffiths dared to defy the orthodoxy, that he dared to openly resist the “cool kids,” and that he undoubtedly knew what was to come next earns him a Profile in Courage award.

The Divinity school Dean, Elain Heath, responded to all faculty. She didn’t mention Griffiths by name. However, it was clear to all that it was he who she had in mind when she condemned the “inappropriate and unprofessional” nature of “mass emails” containing “disparaging statements—including arguments ad hominem” that are intended “to humiliate or undermine individual colleagues or groups of colleagues with whom we disagree.”

To insure that her point wasn’t lost upon anyone, Heath was explicit: “The use of mass emails to express racism, sexism, and other forms of bigotry is offensive and unacceptable, especially in a Christian institution.”

While Dean Heath reportedly attempted to meet with Griffiths in person, this never came to pass. Subsequently, Griffiths sent out another mass email. The subject line read: “intellectual freedom and institutional discipline.” According to The News and Observer, Griffiths revealed to his colleagues that he had become the “targets” of two disciplinary proceedings. The first involves a harassment complaint filed by Portier-Young, the Old Testament professor who couldn’t rave enough about the “racial equity training.” The other has led Dean Heath to ban him from all faculty meetings and deprive Griffiths of funding for future research and traveling expenses.

As Griffiths sees it, Heath’s actions are “reprisals” against him, means by which she can “discipline” him for articulating views with which she disagrees. “Duke University,” Griffiths stated, “is now a place in which too many thoughts can’t be spoken and too many disagreements remain veiled because of fear.”

This being the case, Griffiths urged a “renunciation of fear-based discipline to those who deploy and advocate it, and its replacement with confidence in speech.”

Professor Griffiths has resigned from his position at Duke, effective next fall.

Griffiths richly deserves an award that recognizes his bravery. To be fair, however, so too does his colleague, Thomas Pfau, a professor of English and German, warrant recognition for having come to Griffiths’ defense. “Having reviewed Paul Griffiths’ note several times,” Pfau commented, “I find nothing in it that could even remotely be said to ‘express racism, sexism, and other forms of bigotry.’ To suggest anything of the sort strikes me as either gravely imperceptive or as intellectually dishonest.”

Pfau added: “I also felt that differences of opinion, however stark, ought to be respected and engaged, rather than being used for the purpose of moral recrimination.”

Pfau describes Griffiths as “one of the pre-eminent theologians working in the United States today and a vital resource for students and colleagues engaged in rigorous theological reflection here at Duke.” He claims to “profoundly regret” Griffiths’ decision to part ways with Duke, and told him that he believed that it was a “mistake.”

Evidently, though, it is too late.

Washington Post urges colleges to censor speech if someone thinks it’s racist By Greg Piper

In response to the racist-banana incident at the private American University – now under investigation by the U.S. attorney in D.C. as well as the FBI – the editorial board has declared that all colleges should censor students if someone thinks their speech or behavior is racist:

Two-bit provocations such as hanging nooses on campuses play on emotions made raw in the wake of a presidential campaign that featured the vilification of minorities and barely veiled race-baiting. For university administrators, the challenge is to address that legitimate pain with sensitivity and make crystal clear that racist signs, symbols and speech are off-limits.

UCLA Law Prof. Eugene Volokh, a First Amendment scholar, doesn’t try to explain away what appears to be a clear and chilling call for censorship from a legendary newspaper. He writes in his own Post column today:

This is an editorial, the product of carefully considered labor on the part of a group of people, not an extemporaneous remark …

And the editorial’s proposal is an awful idea. At public universities, it would violate the First Amendment; at private universities, it would violate many of the universities’ stated commitments to open debate, as well as basic principles of academic freedom.

The editorial board has no clue how wide a swath of speech it would be implicating, according to Volokh: Claims of “whites being an oppressor race” could just as easily be punished as bananas found hanging from makeshift nooses.

The same goes for criticizing Islam as illiberal, calling for stricter immigration limits or condemning Israeli policies:

All such advocacy that runs against university administrators’ political views would be deterred when “university administrators” “make crystal clear” that “racist … speech” — racist in the views of whatever disciplinary committee is making decisions — is “off-limits.”

Hans Bader, former lawyer in the Department of Education’s Office for Civil Rights, said in an email today the Post has reached the “opposite extreme” from its past position:

Once upon a time it called for Congress to pass Congressman Henry Hyde’s bill to ban campus speech codes even at private campuses. Of course, that was years ago, when moderate Democrats still existed. …

Conservative UCLA professor put through ‘star chamber’ review, says he’s being ousted by Nathan Rubbelke

A conservative professor at UCLA claims his superiors are working to get him fired because they do not like his politics. https://www.thecollegefix.com/post/32533/

UCLA communication studies lecturer Keith Fink’s assertion comes several months after his department chair put a cap on the number of students who could enroll in his class. That left a long line of very frustrated students saying they wanted to take his class, and there were empty seats inside Fink’s classroom, but campus administrators effectively blocked their ability to enroll.

Fink, a conservative, an attorney, and a free speech defender who has been openly critical of ways in which UCLA has trampled on students’ free speech rights, said the discrimination against him has grown worse.

Now he claims his department “has done everything it can to rig” his performance review in an attempt to oust him from teaching at his alma mater.

‘Modern day star chamber’

A vote on the popular lecturer’s excellence review took place last week, but the results might not be known for up to two weeks, teaching assistant Andrew Litt said.

In a recent interview with Fox News, Fink described last week’s closed-door meeting as akin to a “modern day star chamber.”

Lecturers at UCLA are required to go through the excellence review process by the end of their 18th quarter of teaching and the review includes compiling an “Initial Continuing Appointment” dossier.

Included within the file are items such as a curriculum vitae, list of students to be solicited for reviews, a list of those who might not provide objective evaluations, a classroom observation, and an optional list of names who may speak to the lecturer’s teaching ability.

In his candidate response to the department’s dossier, Fink lays out that his right to a fair review was denied. He alleges, in the document obtained by The College Fix, that the communication studies department worked to keep evaluations from students of his choice out of the file and that a teaching evaluation is “riddled with falsehoods and distorted facts,” written by a faculty member Fink deemed biased at the beginning of the excellence review process.

Big Wind Gets Spanked in Michigan Citizens in 20 localities rejected wind-power expansion. By Robert Bryce

Big Wind’s lobbyists and promoters love to claim that their projects are being welcomed by rural communities everywhere. The reality is rather different. Last Tuesday, voters in 20 rural towns in Michigan went to the polls and rejected or restricted the expansion of wind energy.

Furthermore, those same Michigan voters soundly rejected two projects being promoted by the world’s largest producer of wind energy, NextEra Energy — which, as I discussed on this site last week, has been suing rural governments in multiple states (two of them in Michigan) while at the same time collecting billions of dollars in federal tax subsidies.

Big Wind’s worst drubbing occurred in Sand Beach Township, in Huron County, where voters approved modifications to a township ordinance that will effectively ban wind development. The vote tally: 413–80. In addition, Lincoln Township voters approved an initiative that will allow it to form its own planning commission, a move that will make it far more difficult for wind projects to be developed in the township. Sand Beach and Lincoln were among 18 townships in Huron County that gunned down Big Wind’s expansion plans. (Huron County is about 130 miles due north of Detroit.) Voters in the other 16 townships went to the polls as a group and rejected two projects, including a 60-turbine project proposed by NextEra and a 70-turbine project being pushed by DTE Energy. Both proposals lost by a margin of 63 to 37 percent.

I recently talked to Kevon Martis. He is the founding director of the Interstate Informed Citizens Coalition, a group based in Blissfield, Mich., that works with rural governments in the Midwest that are resisting the encroachment of Big Wind. He was exultant. “Huron County has more than 400 turbines,” Martis said. “If wind energy is so great, why didn’t the county voters choose to have more of them?” Martis went on, saying that NextEra and DTE probably spent more than $500,000 on their efforts to get voters to approve their projects while the anti-wind forces “might have spent $3,000 or $4,000.”

Big Wind also lost on ballot questions in Marlette Township in Sanilac County and in Almer Township in Tuscola County. In Marlette, voters approved, by a margin of 53 to 47 percent, a zoning amendment that will toughen an ordinance governing wind-energy projects.

To be sure, these results haven’t been reported by mainstream media. But then, the fact that rural communities from Maine to California are rejecting Big Wind doesn’t fit the popular media’s narrative that wind energy is “green.” The Michigan results expose the fictions being peddled by Big Wind’s multitude of lobbyists. Tom Kiernan, CEO of the American Wind Energy Association, who has refused to answer my e-mailed questions regarding the backlash against the wind industry, recently claimed that wind energy “boosts rural American economies in unmatched ways” and that “83 percent of Americans support more wind.” In March, Kiernan’s AWEA colleague Susan Sloan claimed that “the idea that rural America doesn’t want wind power, that’s just not what we’ve experienced.”

The fact that rural communities from Maine to California are rejecting Big Wind doesn’t fit the popular media’s narrative that wind energy is ‘green.’

Fired for Reporting the Truth Simply tweeting video of a Muslim student characterizing his religion on an interfaith panel cost me my job. By Andy Ngo

Last month, I attended an interfaith panel discussion, “Unpacking Misconceptions,” at Portland State University, where I’m a political-science graduate student. I ended up being fired as the multimedia editor of our student newspaper, the Vanguard, for tweeting about what was said there.

Much of the discussion was uncontroversial. The students on the panel mainly shared complaints of what they perceived as misconceptions about their religions. A Hindu student lampooned author Reza Aslan for his depiction of Hinduism on CNN’s Believer, which showed a minority sect’s practice of eating human flesh. A Jewish student said most Jews don’t have payot, the side curls worn by some Orthodox Jewish men. An atheist student spoke on behalf of a secular-humanist worldview and challenged the audience to think about how we as a society can develop our own moral framework without religion.

At one point, a woman in the audience asked the Muslim student if a specific verse in the Koran actually permitted the killing of non-Muslims. “I can confidently tell you, when the Koran says an innocent life, it means an innocent life, regardless of the faith, the race, like, whatever you can think about as a characteristic,” he began.

At this point, I took out my mobile phone and began recording as he continued:

And some, this, that you’re referring to, killing non-Muslims, that [to be a non-believer] is only considered a crime when the country’s law, the country is based on Koranic law — that means there is no other law than the Koran. In that case, you’re given the liberty to leave the country, you can go in a different country, I’m not gonna sugarcoat it. So you can go in a different country, but in a Muslim country, in a country based on the Koranic laws, disbelieving, or being an infidel, is not allowed so you will be given the choice [to leave].

Although I was not there officially as a reporter to cover the event, I shared a 40-second snippet of the video on my personal Twitter account, with a message that conveyed my understanding of the speaker’s meaning — namely, that non-Muslims would be killed or banished in a state governed by Koranic law:

At @Portland_State interfaith panel today, the Muslim student speaker said that apostates will be killed or banished in an Islamic state. pic.twitter.com/YpsVSB1w9P
— Andy C. Ngo (@MrAndyNgo) April 27, 2017

I later posted a longer version of the video in a follow-up tweet to provide more context:

.@Portland_State Here is full clip that I recorded. An audience member asked about Quran 5:51 & “infidels.” He summarizes Quran 5:32 just before video starts pic.twitter.com/7FMgsPbFR6
— Andy C. Ngo (@MrAndyNgo) April 27, 2017

This longer video includes a response by someone in the audience who disagreed with the speaker, saying it was “perfectly okay for non-Muslims to live in Muslim lands.” The audience member cited the existence of religious-minority communities in the Middle East as an example of Islamic tolerance.