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November 2016

RUTHIE BLUM; A PROMISING US PICK FOR UN AMBASSADOR

If confirmed by the United States Senate, South Carolina Governor Nikki Haley will become the next ‎American ambassador to the United Nations, replacing Samantha Power in that role.‎

Because the U.N. has become worse than a bad joke — giving despotic regimes a say and vote on ‎issues the international body was established to tackle — its U.S. representative has the particularly ‎tricky and important job of leading the West in setting the right moral tone

It is thus not a diplomatic position in the conventional sense. On the contrary, the best U.S. ‎ambassadors have those who make repeated and concerted efforts to put their ill-deserving ‎counterparts in their place, not only through votes and vetoes, but rhetorically, from the podium.‎

Daniel Patrick Moynihan, Jeane Kirkpatrick and John Bolton are prime examples of shining beacons in ‎the Midtown Manhattan snake pit. Whether Haley lives up to that standard is anyone’s guess. But ‎there is reason to hope that she might, in spite of what critics are pointing to as her lack of experience ‎in matters of foreign affairs.‎

It is clear from Haley’s record, and meteoric rise to her position as the youngest serving governor in ‎the U.S. at the moment, that she possesses the kind of clarity on controversial issues that is required ‎in an arena filled with people whose key purpose is to cloud the distinction between good and evil. ‎

She is a fierce opponent of raising taxes, including — get this — on cigarettes. ‎

She supports school choice and monetary incentives for teachers, to foster excellence.‎

New Book Re-Examines Christian Zionism a Review by Andrew Harrod

The “standard narrative about Christian Zionism,” is a “result of bad exegesis and zany theology,” writes Anglican theologian Gerald R. McDermott in The New Christian Zionism: Fresh Perspectives on Israel & the Land. Developed from a 2015 conference hosted by the Institute on Religion and Democracy (IRD), this recent book belies such stereotypes with solid Christian Zionism apologetics appealing to both layman and expert alike.

McDermott in his contributions to the book’s chapter essays debunks the common assumption that “all Christian Zionism is an outgrowth of premillennial dispensationalist theology.” In reality the “vast majority of Christian Zionists came long before the rise of dispensationalism in the nineteenth century.” Additionally, “many of the most prominent Christian Zionists of the last two centuries had nothing to do with dispensationalism.”

“Much if not most of modern Christian Zionism in the United States originated primarily in mainline Protestantism,” IRD President Mark Tooley historically documents in particular, a surprise for many modern readers. “Christian Zionism in the United States has long since migrated from mainline Protestantism to evangelicalism” as the Methodist Federation for Social Action (MFSA) illustrates. Now a “leading proponent of anti-Israel divestment,” MFSA’s founders included liberal Methodist bishop Francis J. McConnell, a strong Christian Zionist in the 1930s. “By the start of the twenty-first century, liberal Protestantism had not only abandoned Christian Zionism; it was denouncing it as a heresy,” Tooley notes.