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August 2016

( Relax everybody!!!)Joe Biden Will Attempt to Smooth Relations With Turkey By Carol E. Lee and Thomas Grove

““The vice president will express outrage at seeing people in the military and others who had taken an oath to protect the Turkish Republic and its citizens engaging in an illegal coup attempt against a democratic government,” a senior administration official said. “And he’ll reaffirm the strength and resilience of the U.S.-Turkey alliance.”

The U.S. vice president arrives in Ankara at a critical moment for the two allies.

Vice President Joe Biden arrived in Turkey Wednesday, the first senior White House official to meet with President Recep Tayyip Erdogan since last month’s failed coup, as the U.S. tries to smooth over strained relations.

Mr. Biden’s visit to the Turkish capital comes at a critical moment for the two allies. He arrived seeking to blunt accusations from some Turkish officials that the U.S. helped facilitate the attempted coup, senior administration officials said.

At the same time the White House is concerned about Mr. Erdogan’s response to the failed coup, which has involved widespread arrests and purging of government employees. Mr. Biden doesn’t plan to raise those concerns publicly, a senior administration official said.

As a sign of strength between the two allies, the U.S. joined Turkey in a fresh offensive against Islamic State-held territory in neighboring Syria. Turkey blames the terror group for a deadly bomb attack against a wedding party last weekend that killed 54 people, mostly women and children, in a Turkish city close to Syria.

Tensions between the U.S. and Turkey have flared over the past month as Turkish officials have called on the U.S. to extradite a cleric living in the U.S. whom they say helped orchestrate the failed coup.

Countering the Pontiff of Terror The U.N. has resolutions targeting the financing of terror. Why not go after those who incite violence? By Yasser Reda

Religious programming is popular throughout the Middle East. Television viewers call in or send questions via email or social media to ask scholars of Islamic law about all manner of things. Most questions relate to their personal lives, from the mundane—can Muslims listen to pop music?—to such issues as inheritance, alimony and contraception.

Every once in a while, however, a viewer raises an issue of political consequence. Such was the case with a 2015 episode of the Al Jazeera talk-show “Al-Sharia wa Al-Hayat” (Shariah and Life), which has recently become the subject of intense debate. The following question was asked: “Is it permissible—in the Syrian context—for an individual to blow himself up to target a group that owes allegiance to the Syrian regime, even if this causes casualties among civilians?”

This was the response:

“Generally, individuals should fight and die in combat. . . . However, if the need arises, individuals should only blow themselves up if a group (jamaa) decides that it is necessary for those individuals to blow themselves up. . . . These are matters that are not to be left to individuals. . . . Individuals should surrender themselves to the jamaa, and it is the jamaa that determines how to utilize individuals according to its needs.”

The speaker was Yusuf al-Qaradawi, the intellectual force behind the Muslim Brotherhood and other radical Islamic groups. He has written more than a hundred tomes on theological and jurisprudential issues that have attracted many adherents and numerous detractors. In addition to his scholarship, he has devoted a lifetime to religious political activism. Through his many writings, sermons, speeches and religious edicts, al-Qaradawi has become recognized as a progenitor of radicalism in the Middle East and beyond.

His answer regarding suicide bombings is typical of his extremism. By failing to reject the premise of the question, al-Qaradawi accepted suicide bombings as a legitimate weapon of warfare. This openly contradicts the prohibition in Islamic law on committing suicide.

Al-Qaradawi also fails to uphold the distinction between combatants and noncombatants, a cardinal principle of modern international humanitarian law and Islamic laws of war. The Holy Quran and various Prophetic sayings, otherwise known as the Hadith, establish an unquestionable prohibition on targeting noncombatants.

More alarmingly, al-Qaradawi entrusts the so-called jamaa—a term that can mean “the group” or “the community” and was left undefined—with the authority to order young women and men to become suicide bombers. He finds no religious compulsion or moral imperative to condemn the heinous practice of transforming human beings into indiscriminate instruments of death. He fails to denounce the evil of exploiting young women and men to advance the cause of terror. CONTINUE AT SITE