RUTHFULLY YOURS

“They (the Jews of St. Eustatius, Caribbean Antilles) cannot too soon be taken care of – they are notorious in the cause of America and France.”
Admiral Sir George Rodney commander of the British Fleet, February, 1781.

The Colonial American Jewish experience 1654 – 1770 was characterized by sharp departures from historic European anti-Semitic patterns of isolation, social, economic, physical, legislative and religious discrimination. The American Colonial world was growing, changing and evolving so rapidly it did not have time to focus on historical Jewish scapegoat-ism. The demands of the frontier and the expanding new American economic power needed the best of all of its people.

Jews in Colonial America struggled and won rights that were inconceivable and nonexistent in Europe. Jews struggled for and won the rights to equal economic opportunity, to own land, to go to higher secular education, to serve in the armed militias, to vote and in some colonies to become members of the legislative bodies. In some colonies the struggle was easy, in others it was very hard.

Americans actually began celebrating July 4th as an official national holiday only after Franklin Delano Roosevelt made it so in 1941.

In his radio address to the nation on July 4 of that year, FDR acknowledged a worldwide threat to civilization and to democracy, the American democracy included. His remarks were clearly meant to prepare Americans for entry into WWII, an idea that was not popular at that time. FDR stood on American principles and not on political convenience.

Here are some excerpts from the radio address:

“In 1776, on the Fourth day of July, the representatives of the several States in Congress assembled, declaring our independence, asserted that a decent respect for the opinion of mankind required that they should declare the reasons for their action. In this new crisis, we have a like duty.

“In 1776 we waged war in behalf of the great principle that government should derive its just powers from the consent of the governed. In other words, representation chosen in free election. In the century and a half that followed, this cause of human freedom swept across the world.

“If we deny any connection between terrorism and religion, then we are saying there is no problem in any of the mosques; that there is nothing in the religious texts that is capable of being twisted or misunderstood; that there are no religious leaders whipping up hatred of the West, no perverting of religious belief for political ends.” — Boris Johnson, Mayor of London.

“O Muslims, Islam was never for a day the religion of peace. Islam is the religion of war… Mohammed was ordered to wage war until Allah is worshipped alone… He himself left to fight and took part in dozens of battles. He never for a day grew tired of war. — Abu Bakr al-Baghdadi, leader of the Islamic State.

While Western politicians claim that the Islamic State is not Islamic, millions of Muslims around the world — referring to what is approved in the Islamic texts — believe that it is.

The BBC has rejected demands by British lawmakers to stop using the term “Islamic State” when referring to the jihadist group that is carving out a self-declared Caliphate in the Middle East.

Lord Hall of Birkenhead, the BBC’s director general, said that the proposed alternative, “Daesh,” is pejorative and using it would be unfair to the Islamic State, thereby casting doubt upon the BBC’s impartiality.

Prime Minister David Cameron recently joined the growing chorus of British politicians who argue that the name “Islamic State” is offensive to Muslims and should be banned from the English vocabulary.