RUTHFULLY YOURS

Yehudah Glick has spent the better part of the last 20 years championing the right of Jews to pray on the Temple Mount in Jerusalem – Judaism’s holiest site. On Wednesday night, the Palestinians sent a hit man to Jerusalem to kill him.

And today Glick lays in a coma at Shaare Zedek Medical Center.

Two people bear direct responsibility for this terrorist attack: the gunman, and Palestinian Authority President and PLO chief Mahmoud Abbas. The gunman shot Glick, and Abbas told him to shoot Glick.

Abbas routinely glorifies terrorist murder of Jews, and funds terrorism with the PA’s US- and European-funded budget.

But it isn’t often that he directly incites the murder of Jews.

Two weeks ago, Abbas did just that. Speaking to Fatah members, he referred to Jews who wish to pray at Judaism’s holiest site as “settlers.” He then told his audience that they must remain on the Temple Mount at all times to block Jews from entering.

“We must prevent them from entering [the Temple Mount] in any way…. They have no right to enter and desecrate [it]. We must confront them and defend our holy sites,” he said.

As Palestinian Media Watch reported Thursday, in the three days leading up to the assassination attempt on Glick, the PA’s television station broadcast Abbas’s call for attacks on Jews who seek to enter the Temple Mount 19 times.

While Abbas himself is responsible for the hit on Glick, he has had one major enabler – the Obama administration. Since Abbas first issued the order for Palestinians to attack Jews, there have been two terrorist attacks in Jerusalem. Both have claimed American citizens among their victims. Yet the Obama administration has refused to condemn Abbas’s call to murder Jews either before it led to the first terrorist attack or since Glick was shot Wednesday night.

The inaugural session of the Abu Dhabi Strategic Debate took place last week, with scholars coming from around the world to participate in two days of discussion on a plethora of topics. Hisham Melhem, the Washington bureau chief for Al Arabiya News, subsequently published a lengthy summary of the proceedings on Al Arabiya’s website, and reading it, I was struck by the absence of certain topics one might expect to feature prominently. Egypt, Iran, oil, ISIS, Turkey, Russia, the U.S., and Islamic extremism were all there. But in 1,700 words, the Palestinians weren’t mentioned once, while Israel appeared only in the very last paragraph–which deserves to be read in full:

Finally, it was fascinating to attend a two day conference about the Middle East in times of upheaval in which Israel was mostly ignored, with the only frontal criticism of her policies delivered by an American diplomat.
And this explains a lot about the current U.S.-Israel spat. President Barack Obama entered office with the firm belief that the best way to improve America’s relations with the Muslim world was to create “daylight” between the U.S. and Israel, and for six years now, he and his staff have worked diligently to do exactly that. Nor was this an inherently unreasonable idea: Even a decade ago, Arab capitals might have cheered the sight of U.S. officials hurling childish insults at their Israeli counterparts.

The problem is that the Arab world has changed greatly in recent years, while the Obama administration–like most of Europe–remains stuck in its old paradigm. Granted, Arabs still don’t like Israel, but they have discovered that Israel and the Palestinians are very far down on their list of urgent concerns. The collapse of entire states that were formerly lynchpins of the Arab world, like Syria, Iraq, and Libya; the fear that other vital states like Egypt and Jordan could follow suit; the rise of Islamic extremist movements that threaten all the existing Arab states; the destabilizing flood of millions of refugees; the fear of U.S. disengagement from the region; the “predicament of living in the shadows of what they see as a belligerent Iran and an assertive Turkey” (to quote Melhem)–all these are far more pressing concerns.

And not only has Israel fallen off the list of pressing problems, but it has come to be viewed as capable of contributing, however modestly, to dealing with some of the new pressing problems. Last month, Robert Satloff of the Washington Institute published his impressions from a tour of the Mideast, including of Israel’s deepening strategic relationships with Egypt and Jordan. “Indeed, one of the most unusual moments of my trip was to hear certain Arab security officials effectively compete with one another for who has the better relationship with Israel,” he wrote. “In this regard, times have certainly changed.”

At the conclusion of the latest installment of the endless Arab war against Israel, the leaders of Hamas simultaneously accused Israel of “genocide” against the residents of Gaza and took to the streets, dancing, ululating, and jubilating in celebration of their “victory” over the Zionist enemy. That is to say, what the novelist Thane Rosenbaum called Hamas’s “civilian death strategy”—deliberately bringing about the greatest possible number of Arab (as well as Jewish) deaths—had achieved a political triumph in the court of world opinion.

What is naively called the “Arab-Israeli conflict” has a deep-seated pathological fanaticism at its core. American secondary school students will learn nothing about it from a new curriculum that amounts to a regimen of crude indoctrination depicting Israel as the devil’s very own experiment station, black as Gehenna and the pit of Hell. But this is what a duo of Washington State Palestinophiles named Ed Mast and Linda Bevis, founders of the local Palestine Solidarity Committee, have been promoting with passionate intensity for some time.

In early October, Bevis appeared, by invitation, at the Washington State Council for the Social Studies, the annual meeting of the state’s social studies teachers, to preside over a workshop in which she could recommend the Bevis and Mast curriculum as a replacement for the material in currently used textbooks. (The conference’s keynote speaker was a zealous Israel-hater named Jen Marlowe, stalwart of the “Jenin Freedom Theater.”) Bevis is a regular at similar conferences and held forth a week later at the “Teaching for Social Justice” gathering in Portland. At least three schools are known to have adopted her materials; Bevis has not divulged the names of schools where she has been active.

The tawdry character of the Bevis and Mast curriculum is inherent in its bizarre title: “The Palestine Teaching Trunk.” Its designers noticed that the Washington State Holocaust Education Resource Center had packaged materials relating to the Holocaust in one of the trunks used by Jews who were shipped off to the death camps of Europe. But how dare the Jews monopolize all that beautiful Holocaust suffering which other groups, and none more so than the Palestinian Arabs, would very much like, ex post facto, to claim for themselves? And so it came to pass that Bevis and Mast collected their own CDs and sacred relics of the “Palestinian cause” into an online “trunk.”