http://www.jewishideasdaily.com/content/module/2012/4/26/main-feature/1/independence-day/e
Every spring, within a single week, Israel commemorates Yom Hashoah, Yom Hazikaron, and Yom Ha’atzma’ut. These days revisit the core drama of the modern Jewish experience: the Holocaust, the losses suffered by Israel in its early wars, and the country’s present independence. These days are also among the most controversial in the Israeli calendar.
With adjustments for Shabbat, Independence Day is celebrated on May 14. Certain ultra-religious Jews have long protested the occasion. The Neturei Karta have declared it a “day of mourning for Torah-faithful Jews” and burn Israeli flags in protest. The next day, May 15, is commemorated by Palestinians as “Nakba Day,” the day of “catastrophe.” It is entirely negative: It mourns Palestinian dispossession at the hands of the Jews rather than celebrating any idea of Palestinian nationalism. Nakba Day speaks volumes about Palestinian political psychology.
There are also protests against Independence Day from within Israel, from Israeli Arabs—that is, Palestinians with Israeli citizenship—and leftist Israelis who want Israel to be a “state for all its citizens.” This critique parallels the criticism of Israel’s national anthem, “Hatikvah”: The state, say the critics, celebrates the experience of the majority and further alienates the minority.
Independence Day is especially vexing to non-Israeli leftist commentators, who see in it a means of repression. One journalist recently said, “If I was [sic] a Palestinian citizen of the state, I don’t think I would want to participate in the torch-lighting. I would also find the inclusion of Arabs to be dishonest, a way of whitewashing the reality of life here as a minority. . . . Independence and freedom here mean independence and freedom for Jews.”