http://pjmedia.com/blog/gnostics-of-our-time/?print=1
A perhaps surprising relation exists between a branch of ancient Christian theology (or anti-theology) and a modern secular political movement, that is, between Gnosticism and Left-Liberal progressivism. In tracing this oddly creedal linkage, it will be helpful to begin with a brief and broad-stroke analysis of the Gnostic doctrine before appraising its application to the political sensibility of the Left. These two phenomena share a similar psychological matrix and both are fueled by the paradoxical theory of what we might call “pastoral insurgency.”
The term Gnosticism refers technically to various heretical sects of the first six Christian centuries that taught that knowledge (Greek: gnosis) rather than faith was the key to salvation. But such knowledge was, in effect, a putative and esoteric insight into the nature of the Creation which understood the existence of evil not as a product of man’s free will but as a flaw inherent in the very origin of the cosmos. Mankind has got things backwards. The fault lies with the Creator. The snake is our misprized benefactor who comes with knowledge of salvation, wisdom, and healing, as we now find its remedial emblem on the medical caduceus. Which is to say that mankind has been the victim of a diabolical stratagem, seduced by a devious “cosmocrator” into seeing what is evil as good and what is good as evil.
As I understand it, the essence of Gnosticism is this: the natural is regarded as unnatural. The laws of nature — aging, suffering, death, competition between individuals, groups, and species for resources and living space — are perceived as the consequence of a Divine mistake or a Demonic usurpation. Something went wrong at the moment of Creation, violating the immanent design latent in the “singularity.” The world is not as initially intended and is therefore repudiated as unnatural, an aberration.