http://www.jewishideasdaily.com/5545/features/the-first-war-of-national-liberation-2/
The first Book of Maccabees describes the military victory that became part of the story of Hanukkah. But the book did not enter the Jewish scriptural canon, and the rabbinic Hanukkah focuses not on the Maccabees’ military achievement but on the eight-day miracle of the oil. There are differing theories of why the narrative of the holiday changed so dramatically. One view calls attention to the surprisingly contemporary character of the Maccabees’ revolt. Their uprising—in its underlying aim, its particular triggering event, its strategic and tactical methods, and its political complications—can lay claim to being the first war of national liberation. Reprinted here, from Jewish Ideas Daily, is Diana Muir Appelbaum’s account of why the Book of Maccabees is so modern and so dangerous. —The Editors
This is the 2,179th anniversary of the world’s first war of national liberation. There have been many since. To a surprising extent, such wars have followed the pattern first established by the Maccabees. They, like later heads of independence movements, were leaders of a people conquered and occupied by a great empire. They fought to claim the right of national self-determination.
Resentment of foreign rule may simmer for a long time, but war is often remembered as beginning in a dramatic incident. In Switzerland, this memory belongs to William Tell. He was the national hero who in 1307 refused to bow to a hat belonging to the Hapsburg governor, which was set on a tall pole in the center of Altdorf for the sole purpose of forcing Swiss freemen to genuflect to it. Tell’s defiance sparked the fight for Swiss independence.
The story about Tell may be true, but it was not recorded until the 1560s. The Jewish “William Tell” moment occurred in the Year 167 B.C.E., when a priest named Matityahu (Mattathias) refused an order to make a sacrifice to a Greek god. Matityahu’s story is better documented than Tell’s, since it comes from the Book of First Maccabees (not the later II, III, and IV Maccabees), a text actually written in the Maccabean period.
At the time, the wealthy and powerful Jewish residents of Jerusalem had made a “covenant with the Gentiles”: They followed Hellenistic ways, had their circumcisions surgically effaced, and built a Greek gymnasium for training in Hellenistic sports, literature, ethics, and philosophy. But the Seleucid Emperor Antiochus IV Epiphanes upset the equilibrium, ordering that Jewish texts be destroyed and Jews forced to eat pork and break the Sabbath.
Matityahu, with his sons, fled Jerusalem for his ancestral village of Modi’in. There, a Seleucid officer ordered him to make a public sacrifice to Zeus. Matityahu refused. “I and my sons and our kinsmen,” he said, “shall follow the covenant of our fathers.”