It’s hard to engage in interfaith dialogue when your head has been cut off.
In times of evil, prophets who see it in what Ronald Knox called a “clear light” are not necessarily heeded, though they are desperately needed. Such a man was Hilaire Belloc, as Monsignor Knox described him at Belloc’s funeral Mass in 1953. “By derivation,” Knox explained, a prophet “is one who speaks out.”
Belloc, the first truly revisionist historian, made it his life’s work to speak out. He warned of the rise of Islam throughout the early years of the 20th century and then between the two world wars, when such prophecy seemed absurd. In 2006 another great prophet, Pope Benedict XVI — James Schall, S.J., calls him “the clearest and most incisive mind in the public order in the world today” — spoke at Regensburg and addressed in a clear light, the light of reason and reasonableness, the problem of Islam.
Reading Belloc’s many references to the rise of Islam, one is struck by his amazement at what he calls its “permanence and endurance.” He pointed (as did Pope Benedict later) to the force of the creed of Muhammad: “The most powerful denial of the Incarnation, the denial which came armed and victorious, was gathering in the desert and coming upon us without our dreaming of the danger: Islam.” As the Western world struggles to comprehend the upheaval in the Middle East, and secular liberal democracies not only fail to understand the power of the threat but talk of “dialogue” with a “religion of peace,” Belloc’s clear light can help us understand the newfound strength of this hostile force after 1,400 years.
Islam’s success, in Belloc’s view, derives precisely from its being fundamentally a Christian heresy. As a denial of the Incarnation, it is the one heresy that has endured and flourished. In more-philosophical terms, Pope Benedict has made essentially the same observation. “Mohammed’s burning appeal was an appeal to simplicity and the relaxation of the intelligence,” Belloc remarked in 1929.
“There is something starkly simple about Islam, its constant effort since its beginning to submit the whole world to Allah,” Father Schall wrote, summing up Benedict’s message at Regensburg “We tend to think this is fanatical or outlandish. But to many Muslim minds, it is perfectly logical and indeed a basis of action. What the Pope was concerned about was the basis of this claim.”