A somewhat intemperate Philadelphia Tweeter called Christopher Reynolds spent his breakfast time trying to catch my eye:
@DanHannanMEP@MarkSteynOnline Steyn,your libertarianism in the USA is a joke now that I see your really a no to freedom#YesScotland
And a few minutes later:
@MarkSteynOnline You cry liberty and freedom while at the same time rejecting the real-life implementation of such in Scotland#YesScotland
As far as I’m aware, I haven’t expressed an opinion on the referendum in Scotland, but, given that I’m spending most of this month in the British Isles (if anyone still calls them that), I might as well put in a word on the subject. Let us first dispense with Mr Reynolds’ endearingly deranged notion that Thursday’s big vote is anything to do with “libertarianism”. The Scottish people are being invited to decide whether their cradle-to-grave welfare state will be more flush as a semi-devolved entity dependent on subventions from Westminster or as a reborn Kingdom of Scotland dependent on subventions from the European Union. In such a political culture, there are no takers for “libertarianism”.
I certainly accept the right of the Scots to secede from the United Kingdom, as I accept the right of the southern Irish to secede from the United Kingdom in 1922, or Quebec to secede from Canada in 1995. I’m not sure there’s anything particularly “libertarian” about that. But, if Mr Reynolds believes otherwise, he might start with his own rights as a Pennsylvanian. As we have had cause to note glumly here before, the 1869 Supreme Court decision says America’s Union is “perpetual” and “indissoluble”, and therefore if Mr Reynolds and 99 per cent of his neighbors vote to secede, tough: They can’t. What Irish nationalists sought in 1922 and Scottish nationalists are seeking on Thursday is forbidden to Pennsylvania and New Hampshire.
Which is not necessarily an abstract consideration. When an identity is not ethnically or geographically defined, its fortunes can wax and wane. “Britishness” is presently on the wane, which is surprising only to David Cameron and the boobs he relied on for his pro-Union campaign. But, over on this side of the Atlantic, it’s not hard to foresee circumstances in which in portions of an ever broker, ever more centralized unitary America the idea of “Americanness” might wane, and the least dysfunctional states might pine for the same right as Slovenia, Slovakia, and East Timor: the right to go it alone. In 1897 Britishness looked like a permanent feature of the map. But it’s had a rough half-century, and mostly at the hands of the British state. For half-a-century, it has been associated with – and, indeed, taught to three generations of schoolchildren as principally responsible for – all the worst -isms in the dictionary: imperialism, colonialism, racism. You can understand the attraction to England’s Celtic fringe in casting off the unloveliness of Britishness and presenting oneself as the last victims of Anglo imperialism. As David McWilliams put it the other day in The Irish Independent:
When the Scottish become Scottish and not British they might even become as well-liked around the world as us.