Many Europeans who would laugh at the idea of negotiating with ISIS or al-Qaeda say that Israel should negotiate with Hamas.
Almost nobody sees that the invention of the “Palestinian people” has transformed millions of Arabs into a genocidal weapon to be used against the Israelis, and even, as in Europe recently, the Jews. Transforming people into a genocidal weapon is a barbaric act.
Israel was urged to find ways to coexist peacefully with people who did not want to co-exist with it. Terrorism against Israel fast became acceptable: a “good” terrorism.
Hamas’s stated aim is the destruction of Israel. Its stated way to achieve this aim is terror attacks, called “armed struggle” by Hamas leaders. To this day the Palestinian Authority has not ceased praising and promoting terrorism.
If hatred of Israel is increasing in the U.S., it is largely confined to academics and other extreme radical circles, many of which are funding or receiving funding from Soviet-style agitprop organizations. Journalists are recruited to disseminate descriptions of “facts” as if they were real facts. Pseudo-historians rewrote the history of the Middle East. The falsified version of history replaced history.
Understanding radical Islam requires going back to its roots.
The Christian idea of rendering “unto Caesar that which is Caesar’s and unto God that which is God’s” never existed in Islam. Its absence has had consequences, including, possibly, the decline of the Muslim civilization and the feeling of humiliation that resulted.
During the late eighteenth and early nineteenth centuries, when Muslim clerics observed that that the Islamic world was not keeping pace with the West and was on the verge of collapse, they may have decided they needed answers.
Some of these clerics turned to the West, where they chose to study Western political ideas. They spoke of necessary reforms, and created secret societies and nationalist organizations.
Other clerics chose dogmatic, strict readings of the Quran. They found inspiration in the writings of Muhammad ibn Abd-al-Wahhab and in the established fundamentalist movements.