Good manners should deter us from insulting other people over their faiths, but the right to offend and be offended remains an important right. Even if we are reluctant to admit the fact, it frees us from the prison of unconsidered opinion and the prejudices of our own religious-cum-ideological communities
Exactly eight weeks separate the Sydney siege in which the gunman and two of his innocent victims died and the Copenhagen shootings, occurring as we go to press, in which the victims so far number two dead and five injured (including several policemen). A lone gunman was apparently the murderer. He fled. Police have since killed him in a gun-battle.
In between these two events there have been at least fourteen other major terrorist attacks by Islamists accounting for approximately 1000 dead and many more wounded in countries including France, Iraq, Nigeria, Cameroon and Pakistan. All these murders are horrifying, but some more so than others. The murder of 132 children of army personnel in a Peshawar school by the local Taliban was unusually vicious, but the mass killing of 150 women by ISIS for refusing to marry their captors more or less matched it in cruelty.
What makes the Copenhagen murders, like the murders at Charlie Hebdo, stand out from the general ruck of Islamist massacres is neither the number of their victims (relatively few) nor the cruelty of their methods (shootings in the main) but their explicitly ideological and anti-liberal character. They belong to a mini-series of threats and murders, starting with the Ayatollah Khomeini’s fatwa against Salman Rushdie and the stabbing of Theo van Gogh in Amsterdam, that are justified by the murderers and their religious superiors as necessary to limit free speech and, in particular, to outlaw what Islam regards as blasphemy. These murders even aim to elevate blasphemy—long a dead-letter in Western societies (which smugly provide blasphemous art with state subsidies)—into a capital crime.