Pro-Israel bloggers like William Jacobson and Caroline Glick have brought much attention to a fiasco at Syracuse University first reported by The Atlantic. The invitation to Shimon Dotan, a leftist Israeli filmmaker, to speak on and show his anti-settler movie “The Settlers” at a Syracuse conference on religion and film, was revoked because of the fear of pressure from campus activists supporting the Boycott, Divestment, and Sanctions (BDS) campaign against Israel. While Jacobson and Glick wrote mordant commentaries, pointing to the alarming advance of antisemitism on campus, and The Atlantic stressed the role of political correctness, to me the most interesting character in this story is M. Gail Hamner, the tenured professor who disinvited Dotan. Here are extracts of her letter of disinvitation, taken from Jacobson’s blog, with his emphases. The letter is a classic example of shame-filled shamefulness:
I now am embarrassed to share that my SU colleagues, on hearing about my attempt to secure your presentation, have warned me that the BDS faction on campus will make matters very unpleasant for you and for me if you come. In particular my film colleague in English who granted me affiliated faculty in the film and screen studies program and who supported my proposal to the Humanities Council for this conference told me point blank that if I have not myself seen your film and cannot myself vouch for it to the Council, I will lose credibility with a number of film and Women/Gender studies colleagues. Sadly, I have not had the chance to see your film and can only vouch for it through my friend and through published reviews. Clearly I am politically naive. I also feel tremendous shame in reneging on a half-offered invitation….. I feel caught in an ideological matrix and by my own egoic needs to sustain certain institutional affiliations.
After this came out, as the Algemeiner reported, Syracuse University overruled her and promised, in a high-minded statement of its principles, to re-invite Professor Dotan. In itself that was good news, even if, as Jacobson emphasized, it averted its administrative eye from the dirty work that had put those pressures on Professor Hamner in the first place. Professor Hamner then issued another shamefaced apology in which she describes herself as “overly concerned” about “how others would react,” and apologizes for not having viewed the film in advance. Note, however, that confessing to the crime of not seeing the movie in advance amounts to the admission that if only everyone had known it was an anti-settler movie maybe it would have been okay. (Apparently not though, if Syracuse Professor Miriam Elman, the subject of the Algemeiner interview, is to be believed.)