https://amgreatness.com/2021/04/24/slow-motion-suicide-of-the-west/
Some people thought James Burnham’s identification of liberalism with civilization’s suicide was hyperbolic. In light of American institutions’ embrace of anti-Americanism, what would they say now?
I have been thinking a good deal recently about Arnold Toynbee’s much-quoted observation that “Civilizations die from suicide, not by murder.” As an historical proposition, I’d say that it was like the story of the curate’s breakfast egg. “I’m afraid you’ve got a bad egg, Mr. Jones!” “Oh no, my Lord, I assure you!” the curate replied. “Parts of it are excellent!”
And yet we all see the pertinence of Toynbee’s point. While there are, as a matter of historical fact, plenty of civilizations that succumb to invasion, occupation, and subjugation, there are also many that wither from within from a failure of self-confidence, of (for the Bergsonians out there) élan vital, of what your philosophy graduate student likes to call thumos: spirit, gumption, “heart,” manliness.
The fact that no one can even speak of “manliness” today without looking over his shoulder these days is an index that thumos is on the endangered species list (along, as it happens, with sperm counts in the Western world). Why this should be is a fraught question—something whose answer is “overdetermined” as our Freudian friends like to say.
One major reason, I submit, is that the dominant ideology of the modern West is an ideology of suicide, what the philosopher James Burnham identified as “liberalism.”
It goes without saying that when it comes to terms being “overdetermined,” “liberalism” is right up at the top. The word has its root in līber, free, which is why it used to be said that tolerance was a defining characteristic of liberalism. Edmund Burke was a liberal in this sense, as was Matthew Arnold, David Hume, James Madison, and other founding fathers.
But that was a long time ago. Nowadays, “liberalism” is distinguished above all by its illiberalism and intolerance. Thus the ideology of “wokeness” and the prevalence therein of the rhetoric of “microaggressions,” “trigger warnings,” and “safe spaces.” If being offended is grounds for interdicting speech then the goal is not tolerance, comrade, but conformity. And it is a short step from that realization to a bureaucracy whose primary aim is the enforcement of that conformity.