https://www.city-journal.org/article/burn-vandalize-teslas-domestic-terrorism
Over the past month, anti-Trump agitators have found a new favorite target: Teslas. In response to Elon Musk’s war on bureaucracy, vandals in cities across the country have broken windows, punctured tires, and keyed doors of the popular electric vehicle. Some have even lit the cars on fire.
Various administration officials have labeled the acts “domestic terror.” Musk critics have brushed off these actions as the price of political participation or implied that they are a predictable backlash to his alleged extremism. Indeed, the most ardent defenders see the burning of cars as a proportional response—as one protester’s sign put it, “Burn a Tesla: Save Democracy.”
These efforts to blur the line between protest and terrorism, however, are profoundly undemocratic. The idea that property destruction and violence are legitimate forms of protest has deep roots on the left, but it is inimical to the freedom of expression that makes democratic life possible.
The Tesla bombers are reading from an old playbook. In the late nineteenth and early twentieth century, American and European anarchists conducted bombing campaigns and other acts of political violence. They were inspired by theorist Peter Kropotkin’s “propaganda of the deed”—the idea that the expressive character of violence could help instigate revolution.
The revolutionary Soviets not only engaged in brutal violence but also actively justified it as a necessary precondition of their revolution. In Terrorism and Communism, for example, Leon Trotsky responds to a liberal critic by insisting that the revolutionary class has an obligation to use violent means to attain its ends.
