https://quadrant.org.au/opinion/qed/2022/02/eurasianism-putins-new-world-order/
The West was forewarned. It has been no secret that a grand imperialist vision of a vast new Eurasian empire drives Vladimir Putin and the cadre of Russian ultra-nationalists who surround him. Central to this vision are the heartland states of Russia and Ukraine, which is why the latter must be subordinated to the Kremlin as the first step in this grand strategy.
Tragically, the globalist elites who dominate Western politics have refused to even recognize the existence of this vision, much less acknowledge its ideological and psychological power. These elites have displayed only weakness and lack of direction and resolve, confirming Putin’s conviction that the West is in sharp decline and that the time for a new autocratic world order has arrived.
Neo-Eurasianism. At the centre of this vision is the political religion of Neo-Eurasianism, exemplified by the work of its high priest, Aleksandr Dugin (above), whose spiritualized neo-fascist imperialism is based on an all-encompassing rage against liberalism, globalization, modernity, and the West in general – what he and his followers call the ‘Atlanticist World Order’, exemplified by NATO, the EU, and a terminally weakened US.
Dugin & the Radical Right. Only recently have commentators been able to foreground the importance of Dugin in the development of an elaborate anti-liberal ideology and establish links between it and major ideological movements on the Radical Right in the West. For example, Benjamin R. Teitelbaum’s War for Eternity: The Return of Traditionalism and the Rise of the Populist Right (2020) explores the close ideological association between Dugin and Steve Bannon, a one-time key aid to Donald Trump. Dugin also has a chapter devoted to him in Key Thinkers of the Radical Right: Behind the New Threat to Liberal Democracy, edited by Mark Sedgwick (2019), a key scholar in this field and author of Against the Modern World: Traditionalism and the Secret Intellectual History of the Twentieth Century (2004). Central to these analyses is the political use being made by Dugin of the esoteric new religious movement of Traditionalism, which we will discuss later.