Exclusive: Jack Cashill shares his experience of being blackballed by progressive enforcer
As anyone who has spoken honestly about Islam knows, multiculturalism isn’t all that “multi” and relativism isn’t all that relative.
This lesson I learned in an unexpected place, the venerable Chautauqua (sha-TAWK-wa) Institution in Western New York, a physically beautiful summer colony with a strong ecumenical Christian tradition.
The climactic scene of my one and only novel, the then-futuristic “2006: The Chautauqua Rising,” unfolded at the Institution. Set, as the reader might surmise, in 2006, this political action thriller tells the tale of a grass-roots insurrection that in many ways anticipated the tea party insurgency of 2009-10.
At the time of the book’s publication, the year 2000, I was unaware of any political turmoil at Chautauqua. In the book, I described the Institution as “a perfectly preserved wish dream of late 19th century Americana.”
My gripe at the time was that it was “too quiet, too calm, too relentlessly civilized.”A casual visitor, I did not sense that Chautauqua had long been drifting leftward both politically and theologically.
In the previous decade, much of the tension at the Institution revolved around the progressives’ newfound enthusiasm for things gay. The left’s fondness for imputing bigotry to others was, however, about to find a new focus.
In 2000, the Institution chose the former “general secretary” of the hard left National Council of Churches, the Rev. Joan Brown Campbell, to be its director of religion. Four years earlier, Campbell had helped orchestrate the black church burning hysteria/ hoax that excited the Democratic base in the run-up to the 1996 election.
The year before her appointment to Chautauqua, Campbell did her Christian best to deliver young refugee Elian Gonzalez to the godless purgatory of Communist Cuba.
This longtime apologist for Fidel Castro hewed faithfully to the party line. Dominican Sister Jeanne O’Laughlin, who was helping facilitate Elian’s return, experienced her dogmatism firsthand.