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ISRAEL

Donald Trump Strikes a Blow against International Anti-Semitism By moving America’s embassy to Jerusalem, the U.S. confronts the bigoted double standards of the international community. By David French

President Trump’s decision to formally recognize that Jerusalem is the capital of Israel and to announce plans to move America’s embassy to the seat of Israel’s government is one of the best, most moral, and important decisions of his young administration. On this issue, he is demonstrating greater resolve than Republican and Democratic presidents before him, and he is defying some of the worst people in the world.

Think I’m overstating this? Think I’m too enthusiastic about an isolated diplomatic maneuver — especially when that maneuver, to quote the New York Times, “isolates the U.S.” and “has drawn a storm of criticism from Arab and European leaders”? Let’s consider some law, history, and context.

First, sovereign nations are entitled to name their capital, and it is the near-universal practice of other nations to locate their embassies in that same capital. I say “near-universal” because the nations of the world have steadfastly refused to recognize Israel’s capital. They’ve steadfastly placed their embassies outside of Jerusalem. They do so in spite of the Jewish people’s ancient connection to the City of David and in spite of the fact that no conceivable peace settlement would turn over the seat of Israel’s government to Palestinian control — even if parts of East Jerusalem are reserved for a Palestinian capital. Israel’s government sits on Israeli land, and it will remain Israeli land.

Yet the international community condemns America for recognizing reality, for treating Israel the way the world treats every other nation. Why?

From the birth of the modern nation-state of Israel, an unholy mixture of anti-Semites and eliminationists have both sought to drive the Jewish people into the sea and — when military measures failed — isolate the Jewish nation diplomatically, militarily, and culturally. Working through the U.N. and enabled by Soviet-bloc (and later) European allies, these anti-Semites and eliminationists have waged unrelenting “lawfare” against Israel. (Lawfare is the abuse of international law and legal processes to accomplish military objectives that can’t be achieved on the battlefield.)

President Trump Poised to Recognize Jerusalem As Israeli Capital Palestinians threaten “days of rage” if administration follows through. Joseph Klein

President Trump is reportedly ready, according to senior U.S. officials, to recognize Jerusalem as Israel’s capital immediately, while delaying the U.S. embassy’s relocation from Tel Aviv to Jerusalem for another six months. The president missed the Monday deadline for signing a six-month waiver to a law requiring such relocation and is said to have directed his aides to begin planning for the move. President Trump informed Palestinian President Mahmoud Abbas, Jordan’s King Abdullah, Israeli Prime Minister Benjamin Netanyahu, Egyptian President Abdel-Fattah al-Sisi and Saudi King Salman of his plans. The reaction from the Palestinians as well as Arab and Muslim leaders in the region was predictably fierce.

Turkish President Recep Tayyip Erdogan said President Trump’s plan to declare Jerusalem the capital of Israel is a “red line” for Muslims, which could cause Turkey to break off diplomatic relations with Israel. Jordan, normally an American ally, is coordinating the convening of an emergency meeting of the Arab League and the Organization of Islamic Cooperation to “discuss ways of dealing with the consequences of such a decision that raised alarm and concern,” a senior Jordanian diplomatic source told Reuters. Jordan’s foreign minister, Ayman Safadi, warned Secretary of State Rex Tillerson that such a decision could “trigger anger across the Arab and Muslim world, fuel tension and jeopardize peace efforts,” according to Jordan’s state news agency.

Abbas warned of “dangerous consequences.” This could include, according to Abbas’s diplomatic adviser, the end of contacts between the Palestinian leadership and the U.S. Last week, Abbas’s office issued a statement declaring that “East Jerusalem is the key to war and peace and any solution must guarantee East Jerusalem as the capital of the Palestinian state.”

Palestinian leaders have called for “days of rage” in the streets to follow President Trump’s announcement of any changes to the status of Jerusalem they consider inimical to the Palestinians’ claim to East Jerusalem as the capital of an independent Palestinian state. The anger they and other Arab and Muslim leaders incite is likely to lead to violence, not only within the West Bank, Gaza and Israel itself, but throughout the Middle East and beyond. U.S. embassies and consulates will be likely targets, with blame for any deaths or injuries no doubt wrongly placed on President Trump rather than on the perpetrators and inciters of the violence where it belongs.

Hamas Vows to ‘Defend Jerusalem,’ Join Forces with Abbas Against U.S. By Bridget Johnson

The State Department froze travel for diplomatic personnel to the West Bank and Jerusalem’s Old City as Palestinians declared three days of rage in response to President Trump’s expected announcement Wednesday that the U.S. Embassy will be relocated from Tel Aviv to Jerusalem.

“With widespread calls for demonstrations beginning December 6 in Jerusalem and the West Bank, U.S. government employees and their family members are not permitted until further notice to conduct personal travel in Jerusalem’s Old City and in the West Bank, to include Bethlehem and Jericho. Official travel by U.S. government employees in Jerusalem’s Old City and in the West Bank is permitted only to conduct essential travel and with additional security measures,” said the security notice from the U.S. Embassy.

“United States citizens should avoid areas where crowds have gathered and where there is increased police and/or military presence,” the notice added. “We recommend that U.S. citizens take into consideration these restrictions and the additional guidance contained in the Department of State’s travel warning for Israel, the West Bank and Gaza when making decisions regarding their travel.”

Trump, who is scheduled to give a statement on Jerusalem at 1 p.m. Wednesday from the White House, was supposed to decide by Friday whether to move the embassy or issue another six-month waiver. The Jerusalem Embassy Act of 1995 requires that the president move the embassy to Jerusalem, but each president has invoked the law’s national security waiver every six months since — including Trump’s waiver in June.

Trump called Israeli Prime Minister Benjamin Netanyahu, Palestinian Authority President Mahmoud Abbas, Jordan’s King Abdullah, Saudi King Salman, and Egyptian President Abdel Fattah el-Sisi today to discuss “potential decisions regarding Jerusalem,” the White House said. Each of the Arab leaders issued statements afterward decrying a planned move.

“The president reaffirmed his commitment to advancing Israeli-Palestinian peace talks and the importance of supporting those talks,” the White House said. “He underscored the importance of bilateral cooperation with each partner to advance peace efforts throughout the region.”

In the Saudi version of the call, King Salman told Trump “that any U.S. declaration on the status of Al-Quds before reaching a final settlement would harm peace negotiation process and escalate tension in the region.” CONTINUE AT SITE

Trump Tells Arab Leaders U.S. Will Move Embassy to Jerusalem The move could scuttle plans to launch an Israeli-Palestinian peace plan By Felicia Schwartz and Dion Nissenbaum Rory Jones

Despite appeals and warnings from world leaders, President Donald Trump is poised to reverse decades of U.S. policy on Wednesday by declaring Jerusalem as Israel’s capital and beginning the process of moving the U.S. Embassy to the holy city, a step that threatens to spark unrest across the Middle East and undermine American efforts to forge a new peace plan.

Mr. Trump placed a flurry of phone calls to Arab leaders Tuesday, on the eve of a policy address in which he plans to explain the move, and fielded protests from Arab, Palestinian and European leaders to his plan, according to foreign officials. The State Department, meanwhile, warned U.S. embassies around the world to prepare for possible protests and violence and banned travel by government employees and their families to Jerusalem’s Old City and the West Bank.

The U.S. will delay the actual embassy relocation for now to address logistical and security challenges, officials said, but U.S. recognition of Jerusalem as Israel’s capital also will come as a potent diplomatic step with implications for regional peace. CONTINUE AT SITE

Brexit and Balfour Daniel Johnson

As the British take their leave of the European Union, the temptation to become obsessed with the process to the detriment of the destination must be resisted. Important though the terms of Brexit undoubtedly are, they are less significant in the long run than the uses to which we may put our new-found freedom to shape our destiny. We need a national debate about the kind of country we now hope to be; and we need it now.

It is at such moments that nations turn to their philosophers, particularly those thinkers with the widest frame of reference and the deepest insight into their predicament. High on any such list is Sir Roger Scruton, who has earned his place in public esteem by virtue of sustained reflection on the condition of humanity in general and of England in particular—a life not merely of contemplation but of action, too. His convictions have been forged in a lifetime of ideological battles: some lost, a good many won.

At the heart of Scrutonian thought, however, lies the insight encapsulated in the title of his latest book: Where We Are. For this is above all an analysis of what we mean by a sense of place, of identity, of country. The British, Scruton argues, are indeed an insular people, but that is a cause for celebration rather than apology. Their distinctive legal and political system, their culture and character, are uniquely bound up with their islands: the home where they belong.

Scruton admits that he, as a global intellectual whose livelihood is as mobile as his ideas, counts as an “Anywhere” rather than a “Somewhere” in the taxonomy coined by David Goodhart. But he insists that “anywhere people need roots as much as somewhere people” and are all the more grateful for finding them. And in a luminous chapter on “the networked psyche”, he shows how the young, who have been most deracinated yet yearn to belong somewhere, react angrily to global “spectral powers” that undermine the economic and political basis of a homeland, which is accountability.

Upon this extended meditation on the meaning of nationhood, Scruton builds his case for a post-Brexit healing of internal divisions and an opening to the wider world. He is enthusiastic about Britain’s role in European civilisation, especially in establishing its foundation: the nation state. The EU, however, has evolved to meet the particular needs of the Germans for a new identity and the French for security. Brexit poses an existential threat to both, so he sees the task of British diplomacy as primarily one of reassurance. Freed from the iron hand of EU bureaucracy, Scruton says, the British will be able to reshape economy, environment and society to restore the common values that can enable us all to belong together in our islands.

What, though, are these values? Scruton rightly identifies the Bible as the primary source, though he is under no illusions about British religiosity. But he does not explain how a post-Christian, largely secular nation is to restore the best of biblical values to the central place they once held in public and private life. One example of how secularism may not be a barrier to national renewal is to be found in the place and the people whose story is told in the Bible.

Israel celebrates just 70 years of independence in 2018, but its values are of course much older. On a visit there in November I found that wherever I went this young nation knows how to treasure the land and its history. In Jerusalem, for example, I visited the excavations outside the Western Wall, where astonishing discoveries are revealing the city of David in all its glory. One may now follow the route that pilgrims took up to the Temple from the Pool of Shiloah. Such reminders of this continuous presence over several thousand years strengthen the unique bond between the Jewish people and the Holy Land.

Move the Embassy to Jerusalem By Rovvy Lepor

In order to test whether a peace settlement is possible between Israel and the Palestinian Authority, the U.S. embassy must be relocated to Jerusalem as soon as possible. Close to 25 years after the signing of the Oslo Accords, it appears that Israel and the PA are no closer to peace. It is high time that the U.S. takes a different path to test whether the PA is ready to make true peace with Israel or whether this long-winded peace process is no more than a seemingly endless charade.

Israel has repeatedly taken actions in its quest for peace, including multiple transfers of territorial control in the West Bank, total abandonment of Gaza, and a 10-month long building freeze. Little, if any, good has come of it. The Palestinian Authority instead was involved in a murderous intifada against Israel that claimed the lives of roughly 1,000 Israelis, as well as frequent terrorist attacks over the years. The PA also actively seeks a unity pact with the Hamas terrorist organization, and has consistently been involved in incitement to murder and attack Israelis and Jews in all forms of the Palestinian media. This is reminiscent of the verse, “I am peace; but when I speak, they are for war.” (Psalms 120:7)

In addition, the PA and Mahmoud Abbas have refused to even make the most basic of gestures critical to any peace deal. The Palestinian Authority has refused to recognize Israel as a Jewish state, refused to recognize any part of Jerusalem as Israel’s capital, and even threatened that if the U.S. recognizes Jerusalem as Israel’s capital (even if that recognition is limited to part of Jerusalem) it would amount to a “complete destruction of the peace process.”

If the U.S. seeks to test the feasibility of the peace process, it must therefore move the embassy to Jerusalem and not hold itself captive to terroristic threats of widespread violence made by the Palestinian Authority and Hamas.

Instead, President Trump should refuse to maintain a decades-old mentality of subservience to threats of radical Islamic terrorism. It is immoral for the world’s #1 superpower to allow itself to be swayed by terroristic threats. Such behavior by the U.S. does nothing to discourage terrorism; on the contrary, it implicitly rewards terrorism by demonstrating that threats of terrorism achieve results.

President Trump demonstrated leadership rarely seen in recent history by delivering a historic speech to leaders of Islamic countries in Saudi Arabia calling for the total defeat of radical Islamic terrorism. He is right.

Column One: A credible peace plan, at last Caroline Glick

Not only does it secure the future of both Israel and the Palestinians, it enables Arab states like Saudi Arabia to work openly with Israel to defeat their joint Iranian enemy.
Monday, The New York Times published the Palestinian response to an alleged Saudi peace plan. Saudi Crown Prince Mohammed bin Salman reportedly presented it to PLO chief and Palestinian Authority chairman Mahmoud Abbas last month.

According to the Times’ report, Mohammed told Abbas he has two months to either accept the Saudi proposal or leave office to make way for a new Palestinian leader who will accept it.

The Palestinians and their European supporters are up in arms about the content of Mohammed’s plan. It reportedly proposes the establishment of limited Palestinian sovereignty over small portions of Judea and Samaria. The Gaza Strip, over which the Palestinians have had full sovereignty since Israel pulled its military forces and civilians out in 2005, would be expanded into the northern Sinai, thus providing economic and territorial viability to the envisioned Palestinian state. While the Palestinians would not receive sovereignty over Jerusalem, they would be able to establish their capital in the Jerusalem suburb of Abu Dis.

There are several aspects of the alleged Saudi peace plan that are notable. First, the Palestinians and their many allies insist that it is a nonstarter. No Palestinian leader could ever accept the offer and survive in power, they told the Times. The same Palestinian leaders from Hamas and Fatah, and their allies, also noted that the Saudi plan as reported strongly resembles past Israeli proposals.

Living with the Palestinian ‘No!’ By Moshe Dann

Awaiting a Trump administration “peace plan,” hoping to end the Arab-Israeli conflict, it would be wise to recall foreign minister Abba Eban’s observation that “the Palestinians never miss an opportunity to miss an opportunity.” It is important, however, to understand that this persistent failure is not because of poor judgments or unintended mistakes; it is deliberate PLO policy, strategy and ideology.

Rather than lament the absence of a “Palestinian Sadat,” willing to make peace, Prime Minister Benjamin Netanyahu should explain why this false scenario is inevitably doomed to fail. Calling for an Israeli leader like Menachem Begin or Yitzhak Rabin, willing to make territorial concessions, is worse because it keeps the fantasy of a “two state solution” on life support when there have been no vital signs for many years.Arab Palestinian leaders recognized this nearly a hundred years ago, when, led by the pro-Nazi Mufti Haj Amin Husseini, they rampaged in murderous attacks against Jews. After the State of Israel was established, many Israeli Arabs accepted the new reality, but many did not and never will. The reason is simple: Arabs view Jewish success as their defeat. Moreover, unlike Arabs who migrated to what was called Palestine, Jewish nationalism, Zionism, is rooted in a historical and biblical attachment to the land. Nor did local Arabs imitate Zionist institution-building during the 1920s, ‘30s and ‘40s. Jews built hospitals and agricultural settlements; Arabs raided them. Jews built schools and parks; Arabs initiated pogroms.

Germany Refuses to Recognize Dead Sea Scrolls as Israeli Property, Museum Exhibit Nixed

A Dead Sea Scrolls exhibit scheduled to take place in 2019 at the Bible Museum in Frankfurt has been cancelled after the German government refused to recognize the historic manuscripts as Israeli property.

According to the German daily newspaper Frankfurter Allgemeine Zeitung, the German government has not issued a legally binding restitution guarantee to Israel that would block the Palestinians from claiming the Dead Sea Scrolls as their own, thus preventing their return to Israel.

Jürgen Schefzyk, director of Frankfurt’s Bible Museum, told The Jerusalem Post that his museum had been preparing the exhibit since 2015, but that “the precondition for such an exhibition is an ‘Immunity from Seizure’ document issued by the German authorities.”

“For reasons that are not in our hand we are at present unable to provide such a document despite all efforts, including contacts to all governmental institutions in Germany,” said Schefzyk.

Palestinians: More Missed Opportunities by Bassam Tawil

The PFLP, like Hamas and other Palestinian groups, makes no secret of its goal to “liberate Palestine, from the (Jordan) River to the (Mediterranean) Sea.” All should be commended for their honesty. If anyone has any doubts, their plan means the total destruction of Israel. Thus, as chairman of the PLO, Mahmoud Abbas cannot say that he represents the entire organization. He has no leverage with the PFLP, DFLP and the remaining terror groups operating under the umbrella of his PLO.

And now we come to the million dollar question: Does Abbas really represent all of Fatah? The answer is simple and clear: No. Over the past few decades, Fatah has witnessed sharp divisions and disputes, resulting in a number of splinter groups that broke away and are now openly challenging Abbas’s leadership and policies.

While Abbas is making noises about a peace process, his own Fatah faction is inciting violence and calling for the destruction of Israel. While Abbas is talking about his interest in achieving a two-state solution, his partners in the PLO, including the PFLP and DFLP, are openly calling for the destruction of Israel and advocating an armed struggle. While Abbas is claiming that he is the legitimate president of the Palestinians, many Palestinians, including senior officials in his Fatah faction, are legitimately stating he has no mandate from his people to sign any agreement with Israel.

Palestinian Authority (PA) President Mahmoud Abbas continues to mouth his “desire” to achieve peace with Israel on the basis of a two-state solution. Abbas’s ruling Fatah faction and PLO partners, however, evidently have a different agenda: to wage war on Israel until the “liberation of all of Palestine.”

In a speech delivered on his behalf by Riyad Mansour, the Palestinian envoy to the United Nations, on November 30, Abbas repeated his commitment to a two-state solution based on international law and the 1967 “borders.”

Abbas called on the UN “to force Israel to recognize the State of Palestine based on the 1967 borders as the basis for a two-state solution, and to agree on a demarcation of borders in line with the resolutions of the international community.”

Abbas’s claim to a commitment to the “two-state solution” is a staple of his talks to the international community. It is just not clear who Abbas represents when he talks about the Palestinians’ commitment to a “two-state solution.”