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HISTORY

Broken Trust — Iran, America, and Diplomatic Immunity Warren Kozak

https://www.nysun.com/article/broken-trust-iran-america-and-diplomatic-immunity

The hostage crisis between 1979 and 1981 needs to be remembered as a signal of the kind of regime with which we are again negotiating.

The hostage crisis between 1979 and 1981 needs to be remembered as a signal of the kind of regime with which we are again negotiating.

Is Iran a country we can trust in any kind of agreement — nuclear or otherwise? A realistic answer could be found in an event that took place before most people in both countries were born.

America and Iran broke off diplomatic relations in 1979. That’s some two generations ago. With talks between the two countries underway, it would be a good time to revisit exactly what initiated that break. There is another, seemingly irrelevant question, that arises at the same time: Just how important is diplomatic immunity? It’s a question at the heart of the distrust.

Up until 1979, Iran was one of America’s staunchest Middle East allies. Between 1941 and 1979, it was ruled by Shah Mohammad Reza Pahlavi, an autocratic, pro-Western monarch whose reign was supported by the United States. 

Like any ruler of a non-democratic Middle East country, Pahlavi was no shrinking violet. His Savak secret police were brutal against any faction that opposed his authority, especially Islamic fundamentalists. 

At the same time, the Shah modernized his country with a series of reforms. He instituted land reform and wealth sharing. The incomes of middle-class Iranians increased substantially. Women were not forced to wear headscarves, they dressed in the latest Western styles, they attended universities, and held professional positions.

Harry Truman’s Seder Message His 1945 address to American troops drew a lasting connection between the Passover story and the nation’s consciousness Rabbi Stuart Halpern

https://www.tabletmag.com/sections/holidays/articles/harry-truman-passover-message

With Hamas still holding Israeli hostages and global antisemitism rampant, as Jewish families sit down to read the Passover Haggadah this year on Monday evening, April 22, the passage “in every generation, there are those who rise up to destroy us” will no doubt be particularly resonant. While most Jews are aware that the phrase—like the phenomenon of Jew-hatred it describes—is centuries old, few fully appreciate the role the Passover story has played in offering Americans of all backgrounds comfort and inspiration during difficult times. The Haggadah, in fact, has long been America’s guidebook for liberty.

At 5 p.m. on March 26, 1945, in Washington, D.C., Vice President Harry S. Truman addressed the annual Passover service at the Jewish Welfare Board during WWII. The speech, broadcast to the Jewish men and women in the Armed Forces, praised both the miracle of Jewish historical survival and the contributions of Judaism to the West. It encapsulates how the story of the Exodus has left an indelible imprint on the American consciousness.

“Since biblical times,” Truman began, “people of the Jewish faith have made great contributions to the moral code of mankind.” He then described how, for centuries, the Jewish faith has served as an ethical beacon for humanity. “From the revelation of the Ten Commandments by Moses to the philosophical teachings of modern Jewish scholars,” he continued, “there has been a constant search for a better way of life for the benefit of all.” Fighting against the worship of “pagan idols,” the Jews “preached eternal faith in one God—the God in whom we all put our trust.”

The vice president then took the occasion, the beginning of the Festival of Freedom, to express gratitude, on behalf of America, for the gifts bestowed by the God of Israel. “All God-fearing people,” he said, “can well join with those of the Jewish faith to thank the Almighty for the many blessings received.” Millions of people, across Europe, Asia, and Africa, had already been “liberated by the forces of freedom.” Though the conflict was ongoing, great progress had been made toward victory over the Nazis.

Israel: an anti-colonial triumph Jews had to fight the British Empire to forge the state of Israel. James Heartfield

https://www.spiked-online.com/2025/03/30/israel-an-anti-colonial-triumph/

The history of the conflict between Israel and Palestine has become a contest of one-sided interpretations and outright myths. For Israelis, Palestine was never a country. For Palestinians and their supporters in the West, Israel is an illegitimate settler-colonial state.

There is perhaps no historical moment that has been more distorted by such mythmaking than 1948, the year the British colonial ‘mandate’ ended and the modern state of Israel was founded. It was a moment of celebration for the Zionist movement, which had finally realised its dream of a Jewish homeland. But it was a moment of misery for Arabs. Indeed, it is remembered as a ‘catastrophe’ or ‘disaster’ – the Nakba. In their telling, it was the moment when hundreds of thousands were exiled to refugee camps in Gaza, the West Bank and in Lebanon and Syria.

To Arabs, Britain has often been portrayed as the midwife to the Israeli victory. ‘The British and the Jews defeated us’, said one prominent refugee at the time. The Brits gave ‘their weapons to the Jews’, said another. According to Palestinian artist Ismail Shammout, British support for Zionism was a conspiracy (1). The Arabs of Palestine were certainly right to conclude that history had defeated them. But the nature of that defeat has long been mischaracterised as a British-Jewish collaboration, when nothing could be further from the truth.

In fact, after the Second World War, the Jews fought a war of national liberation against Britain, the ruling colonial power. They forced Britain to withdraw from the then British Mandate for Palestine, which it had ruled over since the 1920s. In the fighting between Arabs and Jews in 1948, Britain did not support the Jews. Britain was actually involved in arming the Arab forces and even fighting alongside them in an attempt to limit the Zionist victory.

This shouldn’t be all that surprising. Britain’s alliance with the Arabs began in the First World War, when Colonel TE Lawrence – otherwise known as Lawrence of Arabia – allied with Sharif Hussein in a revolt against the Ottoman Empire (which was allied with Germany). The Arab Revolt ended Ottoman rule over the Middle East in 1918. After the war, in 1922, the League of Nations eventually gave Britain the mandate over Palestine (including ‘East Palestine’, which is today Jordan). This kickstarted more than 20 years of contested British rule in the Holy Land.

There had been a Jewish minority in Palestine for millennia. But its numbers had been growing during the 19th and 20th centuries, as refugees fled anti-Semitic persecution in Europe. As a result, by the interwar years, Jews in the area were becoming a numerical and political threat not just to British rule, but also to Arab aspirations to the land.

‘Who Is James K. Polk?’ — An Old Question Asked Again The American president who never let executive details, political infighting, or public opinion distract him from his specific goals. by Walter Borneman

https://spectator.org/who-is-james-k-polk-an-old-question-asked-again/

Who is James K. Polk?” his opponents in the 1844 presidential election mockingly asked. Two centuries later, the question is asked again more quizzically. For one thing, James K. Polk proved a president can be both a big-picture visionary and an effective manager.

Elected as a Democrat from Tennessee, Polk has long been characterized as a dark horse. In fact, he was anything but. Before becoming president, Polk served 14 years in Congress — four as Speaker of the House. He had been governor of Tennessee, a hopeful for vice president in 1840, and the apparent choice to balance presumptive Democratic nominee Martin Van Buren of New York in 1844. When Van Buren failed to be nominated in a convention divided over the annexation of Texas, Polk rode a white horse out of the chaos.

Scholarly Polk was a stickler for detail all his life. As a young attorney in Nashville, he criticized an older Sam Houston for attempting to execute a judgment from a North Carolina court that was not properly authenticated. For his part, the much looser Houston is said to have observed that Polk was “a victim of the use of water as a beverage.”

Sober and somber, Polk carried his attention to detail throughout his political career, earning respect from friends and foes alike whether he was presiding over the House of Representatives or navigating the constituencies and issues of the cutthroat politics of 19th-century Tennessee.

“I intend to be myself, President of the United States,” Polk told a Tennessee confidante after his election, discounting rumors he would be Andrew Jackson’s or anyone else’s pawn. Then, Polk took the unprecedented step of insisting his cabinet appointees pledge not only to support the Democratic platform but also refrain from seeking the presidency themselves. If you run, Polk told them, you must resign.

James K. Polk never let executive details, political infighting, or public opinion distract him from the specific goals — his “four great measures” he called them — that he enumerated for his administration: the resolution of the decades-old joint occupation of the Oregon country with Great Britain; the acquisition of California and an expanse of the Southwest from Mexico; the reduction of the tariff that stifled the southern economy; and the creation of an independent treasury system immune from national bank wars.

The shadow of history Both the Nazis and Hamas called for the murder of innocent Jewish children.Fiamma Nirenstein

https://www.jns.org/the-shadow-of-history/

On Oct. 6, 1943, Heinrich Himmler delivered a chilling speech to Nazi leaders justifying the murder of Jewish children. Eighty years later, on Oct. 6, 2023, Hamas senior leader Yahya Sinwar reportedly issued a similarly horrific order to his followers—not only to kill Jewish children but to kidnap them. This stark parallel underscores the persistent and brutal nature of antisemitic violence, revealing its continued threat in the modern era.

In his speech, Himmler rationalized the mass murder of Jewish families, stating: “I would not consider myself justified if I killed the adults … and then allowed their children to grow up and seek revenge against our own children and grandchildren. We have therefore decided to make this people disappear from the face of the earth.”

This ideology led to the systematic murder of 1.5 million Jewish children during World War II and the Holocaust, many slaughtered in their mothers’ arms or subjected to brutal conditions in concentration and death camps. The echoes of this horror resonate today as Hamas targets Jewish children in its acts of terror. During the attacks in southern Israel on Oct. 7, 2023, Hamas terrorists invaded Israeli communities, burning families alive, mutilating victims and abducting children, the youngest a 9-month-old baby. These actions were driven by religious hatred, not strategic warfare.

“Mt. Belvedere – 80 Years On” Sydney Williams

With the 80th anniversary marking the end of World War II fast approaching, the number of combatants still alive is shrinking. The Bureau of Veteran Affairs estimated last year that, out of over 16 million Americans who served in the War, approximately 66,000 men and women are still with us, with an estimated 55 dying each day. As well, we are rapidly losing even those with memories of the War.

So it is fitting to mark battles in which members of our families participated. By early January 1945, the ultimate outcome of the War was obvious, yet an estimated 49,000 American GIs were yet to die in combat. Okinawa, Iwo Jima and the Battle of Berlin were yet to be fought. Among the lesser well-known battles was one that took place in Italy, where an estimated 100,000 German troops under General Albert Kesselring were embedded along what was called the Gothic Line, a roughly 200-mile defensive line running along the Apennines from Spezia on the Ligurian Sea to Pesaro and Ravenna on the Adriatic. Following the fall of Rome in early June 1944, Germans retreated north to this mountainous defensive position that protected the farm-rich Po Valley and the cities of Bologna and Verona. The key was Mount Belvedere, the highest peak, which overlooked Highway 65, the main road between Florence and Bologna.  

In March 1944 my father, then thirty-three, married and father of three (with a fourth on the way), was drafted. After basic training at Fort McClellan in Alabama, he transferred to the 10th Mountain Division – the “Ski Troops,” who had trained in Colorado, but were then stationed at Camp Swift, about 40 miles east of Austin. In December, the 10th was sent to Fort Patrick Henry in Virginia, prior to being shipped to Italy later that month. A full complement of 14,000 men, under Major General George P. Hays, were sent to rout Kesselring’s troops from their mountainous redoubts. In Mountain Troopers, Curtis Casewit quoted General Hayes: “Mt. Belvedere must be captured before we can advance.”

In November 1944, elements of the British 8th Army and the U.S. 5th Army had attacked Germans entrenched on Belvedere. German counter-attacks caused them to retreat. Three months later, on February 19th, the 10th Mountain Division (now part of the 5th Army) made its ascent, beginning at 0030 hours. The night before the 1st Battalion of the 86th Regiment captured Riva Ridge, which overlooked slopes on Belvedere. Along with others, C Company (my father’s unit) of the 87th Regiment were ordered to move silently forward, with Division artillery supporting the attack. They walked single-file, ten feet apart. “The way up,” Peter Shelton wrote in Climb to Conquer, “was long and folded, riddled with streams and ditches, with sharp ravines and bombed-out wagon roads.” They had to avoid mined fields and went past “ghostly remains of U.S. tanks,” abandoned on that earlier attempt. Because of walking past German sentries, the GIs, with fixed bayonets, carried grenades but no live ammunition – at least until daylight. Unfortunately, several soldiers were killed by mines. By 0430 Company C had attained its objective atop Belvedere, but with three of its men killed. Hays was again quoted by Curtis Casewit: “Mt. Belvedere and the occupied ground will be held at all costs.”

No one can now deny the evil that is Hamas Story by Stephen Pollard

https://www.msn.com/en-us/news/world/no-one-can-now-deny-the-evil-that-is-hamas/ar-AA1yFavM?ocid=winp2fptaskbar&cvid=3e049c2261804ef0ac98245c7e89fbe2&ei=13

Two weeks ago the world commemorated the 80th anniversary of the liberation of Auschwitz. In the years since 1945 the images of the inmates have become part of the fabric of history, documenting the evil of which some of our species are capable.

We may now be used to seeing them, but the pictures of starved, emaciated bodies, barely more than skeletons, have never lost the power to shock.

As a former editor of the Jewish Chronicle, I have had both to report and to confront anti-Semitism.

The battle against Jew hate has become the driving force of my professional life. Sometimes it has felt as though the Jewish people were banging our heads against a brick wall – such as when the response of so many self-described “progressives” to the barbarity of October 7 has been to demonstrate not against the barbarity but against the victims of that barbarity.

In that context, I have spent time asking myself if the scenes in Gaza and the terrible state of the latest hostages to be released might cause them to indulge in some self-reflection, or even a sense of shame that they have been marching in support of the terrorists who inflicted this evil.

I doubt it. These are the people, after all, who we have now learnt applied to the police at 2.50pm on October 7 2023 for permission to march against Israel the following week – making their application while the massacre was still in progress.

The footage of Eli Sharabi, Ohad Ben Ami and Or Levy could have come straight from 1945.

The only difference was the presence of their Hamas captors; the Nazis had fled the camps by the time they were liberated.

De Tocqueville On the Difficulty of Freedom “Those who will not be governed by God will be governed by tyrants.”Mark Lewis

https://www.frontpagemag.com/de-tocqueville-on-the-difficulty-of-freedom/

“Nothing is more wonderful than the art of being free, but nothing is harder to learn how to use than freedom.”  (Alexis de Tocqueville)

There have actually been people in history who have found slavery to be more comfortable than freedom, and indeed, I would argue that many such individuals exist today.  They would rather be taken care of by the government (or, socialism) than risk the “freedom of opportunity” necessary to provide for themselves.  Sadly, that just feeds the egos and lusts of power-hungry politicians who live to control other people and tell them what to do.  And when you control somebody’s finances, you definitely control them.  Congress can’t even go home for Christmas until they try to pass some kind of budget that gives them trillions of dollars to spend to enslave the masses.

We today don’t call such government oppression “slavery” (our Founding Fathers did), but in one sense, that is exactly what it is.  People are “enslaved” if it is only the government which allows them to have and do.  “Allowed freedom” is not freedom, it is indeed another term for slavery.

But many who do want freedom do not really understand what it is or where it comes from.  It is a gift of God, as Jefferson said in the Declaration of Independence, and thus is defined by that Author.  “There is no liberty without morality,” Edmund Burke wrote, and by that, he meant the morality that comes from on High.  Modern Marxist Leftism has rejected that morality for a human-defined selfishness and decadence that starts with “every man does that which is right in his own eyes.”  But this godlessness and immorality will end in tyranny, not freedom.  And Leftists know it.

Burke explained this very nicely:  “Society cannot exist unless a controlling power upon will and appetite be placed somewhere; and the less of it there is within [i.e., self-control], the more there must be without [government].  It is ordained in the eternal constitution of things, that men of intemperate minds cannot be free.  Their passions forge their fetters.”  Self-government is not Washington, D.C.  Self-government is a person governing themselves, controlling themselves in harmony with the laws of God, which provide true freedom.  Otherwise, as Burke said, a person’s “passions forge their fetters.”  They will be self-destructive, and destructive of others.

Burke further wrote:  “But what is liberty without wisdom, and without virtue? It is the greatest of all possible evils; for it is folly, vice, and madness, without tuition or restraint.”  This is what de Tocqueville meant in the quote at the beginning of this article.  Too many people do not know how to use freedom for they do not know from whence it comes.  Such has long been a curse of man and the main reason why “slavery” (government oppression) is far more common in history than true freedom is.

Perfidious Albion How the British played the Arabs and Jews against each other in the founding of Israel. by Robert Spencer

https://www.frontpagemag.com/fpm-plus/perfidious-albion/

As the Ottoman Empire was in its death throes, the British government began to look ahead. On November 2, 1917, British foreign secretary Arthur Balfour issued a momentous statement in a letter to Lord Lionel Walter Rothschild, the leader of the British Jewish community:

His Majesty’s government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.

This was a significant boost for the Zionist project, as it was the first time that a major power had expressed support for it, and Jewish immigration into Palestine increased.

The British, however, were playing both sides. At the same time that they committed themselves to the establishment of “a national home for the Jewish people” in Palestine, they were also encouraging the most vociferous opponents of the Zionist project, the Arabs. Indeed, no less an authority than Colonel T. E. Lawrence, the celebrated “Lawrence of Arabia,” admitted that the very concept of Arab nationalism was a British invention.

Israel, Amos and the Philistines by Nils A. Haug

https://www.gatestoneinstitute.org/21227/israel-amos-philistines

Israel’s enemies in Gaza today, like the Philistines of old, constitute a mortal threat to the nation, although that threat diminishes as Israel again succeeds in overcoming its enemies.

One hopes, with the astounding team of Israeli Prime Minister Benjamin Netanyahu and US President-elect Donald J. Trump, who successfully initiated the Abraham Accords, that jihads, pogroms and similar events will no longer take place, and that Israel will soon herald in a new dispensation of peace and redemption, as promised to Moses on Mt. Sinai, and live once again as “a kingdom of priests and a holy nation.”

The Hebrew prophet Amos lived some 2,700 years ago, during the reign of King Jeroboam II of Israel. At the time, the Israelites’ main enemies were the Philistines of Gaza, reputed to be the most menacing tribe in the region and dedicated to the destruction of Israel.

Amos predicted dire punishment for the Philistines, who had taken “captive whole communities and sold them to Edom.” The Philistines had attacked the Israelites, enslaved and sold them to another of their enemies, the tribe of Edom. According to Amos, divine retribution was at hand. Certain passages of Amos’s prophecy cite the punishment of Israel’s Gazan enemies:

“Because she took captive whole communities
and sold them to Edom,
I will send fire on the walls of Gaza
that will consume her fortresses.
I will destroy the king of Ashdod
and the one who holds the scepter in Ashkelon.
I will turn my hand against Ekron,
till the last of the Philistines are dead.”