President Trump last Wednesday announced that the United States formally recognizes Jerusalem as the capital of Israel, and that work will start on physically moving the U.S. embassy to Jerusalem. The uproar over this announcement epitomizes the futility and duplicity that for seven decades has fed the lies lying at the heart of the conflict between Israel and Arabs. But Trump’s announcement should be just the beginning of a radical paradigm shift in how this country deals with the region.
One change is to abandon the appeasing gestures and empty diplomatic formulae that typify our feckless diplomacy. What Trump proposed is not a substantive change, but an acknowledgment of reality. Jerusalem already is Israel’s capital: its parliament, the Knesset, is already there, as are its supreme court, numerous government agencies, and the residence of its president. Visiting dignitaries meet their Israeli counter parts in Jerusalem. In every respect, Jerusalem functions as a national capital, except one: foreign embassies are in Tel Aviv.
Keeping embassies in Tel Aviv, then, is an endorsement of the Arab lie that Jerusalem is a particularly sacred Islamic city, and so should be the capital of future Palestinian state. But going along with this canard merely validates propaganda and a revisionist history the purpose of which is to alienate Jews from their traditional homeland in order to achieve the ultimate aim: destroying Israel as a state. The truth is, Jerusalem has been a Jewish city for three thousand years, as documented in historical records and archaeological finds. Even a 1925 Muslim guide-book to Jerusalem said that the Temple Mount’s status as the site of the First Temple and the altar of King David “is beyond dispute.” Conquest, ethnic cleansing, and foreign occupation have not broken that claim, and for most of history Jews have been the majority of occupants––in 1948, more than twice as many Jews lived in Jerusalem than Arabs, and today 120,000 more Jews than Arabs live there.
Nor is the claim that Jerusalem is one of Islam’s holiest site accurate. That notion is a later one, based on a few vague Koranic verses, and it became significant only after Israel’s victory in the Six Day War as a propaganda tool for demonizing Israel and soliciting international support. Before 1967, Jerusalem was a provincial backwater for the Arabs, and the Palestinian’s founding charter, the 1964 Palestinian National Covenant, does not mention Jerusalem at all. But even if Jerusalem does have a special significance for Islam, that happened only by dint of conquest, invasion, and occupation. And yes, Israel recovered their holiest site by conquest during a defensive war. If we want, however, to assign title by adjudicating competing historical claims based on continuing cultural and religious connections, Muslims lose the debate. We need to stop taking seriously the demand that Jerusalem be the capital of some imagined Palestinian state that Palestinian Arabs by their violent deeds, and their serial rejection of four offers of a state, have done nothing constructive to create.
The claim to Jerusalem––like the “right to return” of the ever-metastasizing “Palestinian refugees,” and the ethnic cleansing of all Jews from lands their ancestors had inhabited nearly two thousand years before Islam existed––is a demand meant to forestall any final agreement that doesn’t further the Palestinian Arabs’ eliminationist aims. For states in the West, on the other hand, the claim facilitates doing nothing meaningful to resolve the dispute, and masks with duplicitous diplomacy their scapegoating and often outright anti-Semitic hostility to Israel.