RUTHFULLY YOURS

The British housing market is now dealing with a new special entry: former Christian churches. A former Methodist church in Surrey was recently put on sale for the first time in its 154-year history. And a few days later, a church in London and went on the market — converted into apartments.

Religious symbols are an integral part of a civilization. When old symbols vanish, new ones — with their own identities — take their place. Europe’s public imagination today is being flooded with Islamic symbols, from veils in schools, swimming pools and workplaces, to the volume and height of mosque minarets.

We impenitent secularists might be happily indifferent to the fall of the old religious symbols — but we should not be indifferent to the new religious symbols taking their place.

French writers coined the term “le grand remplacement,” meaning the demographic replacement by immigrants of native Europeans. There is, however, another replacement taking place on the old continent.

Look at the images taken by the Israeli-Hungarian photographer Bernadett Alpern. Synagogues — like silent witnesses of the fall of a fundamental branch of the European civilization — have been turned into museums, swimming pools, shopping centers, police stations and mosques.

Now it is the turn of the Stars of David and skullcaps, the two most visible Jewish symbols. A poll by the World Zionist Organization recently revealed that at least half of Jews in Europe do not feel safe wearing symbols of their faith. They are right. A few days ago, an 8-year-old Jewish boy wearing a skullcap was attacked and beaten in the street by two men in Sarcelles. Earlier in January, in the same suburb, a man slashed the face of a 15-year-old Jewish girl who was walking home while wearing the uniform of her Jewish school. It is the “new normal” for French Jews.

For years, European elites have been preaching multiculturalism and religious and cultural relativism. Now we find ourselves living through not only further assaults on the habitually besieged Jews and their faith, but a massive de-Christianization, as well.

The Berlin Wall stood for 10,315 days, from Aug. 13, 1961, until Nov. 9, 1989. On Monday, Feb. 5, it will have been down for as long as it was up.

East Germany began to seal itself off from the West long before the wall was built. In 1952 Soviet troops helped East Germany close and fortify its border with West Germany, leaving only the Berlin border open as an escape route. Some 250,000 East Germans fled to the West every year for most of the following decade. This exodus undermined East Germany’s economy and threatened the Soviet Union’s five-year plans, which depended on East German manufactured goods.

Soviet leader Nikita Khrushchev kept urging East German leader Walter Ulbricht to reduce emigration by easing living conditions, as the Soviets were doing with their own “de-Stalinization” policies. Instead, in 1956, Ulbricht passed a law making emigration without permission—deserting the republic—punishable by up to three years’ imprisonment, as was helping others to desert.

The police combed through subways and elevated trains heading from East Berlin to West Berlin. Whoever seemed suspicious—carrying more than one suitcase could draw scrutiny—would be hauled off for interrogation.

I met Charlotte Groh at an East Berlin cafe in 1992, and she told me of her own involvement in someone’s escape. In 1960 Charlotte and her friend Erika Jahn were in their early 20s and working as schoolteachers in Mecklenburg. Charlotte visited Erika during Christmas vacation and found her in tears.

“I can’t stand living in the GDR any longer!” Erika sobbed, referring to East Germany’s official name, the German Democratic Republic. She said that she had relatives in Hamburg with whom she could stay while looking for a job. She had packed two suitcases to take with her. Charlotte volunteered to accompany Erica and take along one of the suitcases.

The Jewish community of Antwerp (Belgium) has released CCTV footage of an attempted car ramming incident on an Orthodox Jewish family Saturday morning.

A Jewish father and his son were on their way to the local synagogue when they suddenly had to jump out of harm’s way because a car was coming directly at them. (Note: the two were walking on the sidewalk.) Here’s the footage:

Police have arrested the driver. According to Israeli public broadcaster Kan News, the driver is of Muslim origin. He was tracked down through the footage of the license plate and is to be arraigned today on the charge of attempted manslaughter.

Sadly, this is one of many recent examples of increased antisemitism in Western Europe over the last few years — and especially the last few months. In September of last year, for instance, a Jewish man was assaulted in Antwerp by a “local youth” who called him every anti-Jewish slur in the dictionary. The attacker had converted to Islam recently and was arrested with the help of onlookers.

In Germany, 47% of Muslims believe Sharia is more important than German law. In Sweden, 52% of Muslims believe that Sharia is more important than Swedish law.

The studies are supported by European intelligence reports. In Germany, intelligence agencies warned in the early fall of 2015 that, “We are importing Islamic extremism, Arab anti-Semitism, national and ethnic conflicts of other peoples, as well as a different understanding of society and law.”

A recent Belgian study, in which 4,734 Belgians were polled, showed that two-thirds of Belgians feel that their nation is being “increasingly invaded”.

“We cannot and will never be able to stop migration”, wrote the EU’s Commissioner for Migration, Home Affairs and Citizenship, Dimitris Avramopoulos recently. “At the end of the day, we all need to be ready to accept migration, mobility and diversity as the new norm and tailor our policies accordingly”.

Given that such people would have us believe that migration has become such a categorical and seemingly incontestable policy of the EU — “Migration is deeply intertwined with our policies on economics, trade, education and employment”, Avramapolous also wrote — it is crucial to analyze what kind of “diversity” the EU is inviting to make its home on the European continent.

Professor Ednan Aslan, Professor of Islamic Religious Education at the University of Vienna, recently interviewed a sample of 288 of the approximately 4,000 predominantly Afghan asylum seekers in the Austrian city of Graz, on behalf of the city’s integration department. Members of the department understandably wanted to know the views of the Muslim newcomers there. The results were published in a study, “Religiöse und Ethische Orientierungen von Muslimischen Flüchtlingen in Graz” (“Religious and ethical orientations of Muslim refugees in Graz”).

According to the study, two-thirds of the asylum seekers are men, mostly under 30 years old. They are all in favor of preserving their traditional, conservative, Islamic values. The migrants are extremely religious; 70% go to the mosque every Friday for prayers.

“Islam in Global Politics.” How one addresses this issue depends not just on the meaning of those four words —— “Islam,” “Global” “politics,” and also “in” —— both individually and together. It also depends on how you see and approach the question that they together pose. On the attitude or approach that you adopt. Is it one of:

Islam and Muslims asserting themselves in, imposing themselves and their agenda upon, global politics? or of
Islam and Muslims within, and finding their world-historical place within, and engaging with —— respectfully engaging with —— diverse, plural and (in significant measure non-Muslim) global humankind: in and as part of a sincere effort by all to find, negotiate, establish a way, or ways, of “sharing the world”? Decently and constructively sharing the world?

These are two radically, different and contrasting attitudes and approaches.

One is egotistic, immature, narcissistic (akin to an infantile “Me! Me! Me!” tantrum); it rests upon a childish notion that sees only oneself as real, and others as merely the sociocultural backdrop, the historical context, of one’s own needs, agenda and “narrative”;

The other, alone, is mature, humane, constructive, exceeds the bounds and framework of infantile wish-fulfillment drives.

To be specific. “Islam in Global Politics”: there is today no more high-profile and urgent instance than “The Jerusalem Question.”

There are two parts to this problem —— and they are not the same. They are related, but not one and the same thing. Both must be understood, and they must both be resolved.

Poland’s parliament passed a libel bill Thursday imposing jail sentences for accusing the Polish population of collaborating in the Holocaust or other war crimes, sparking concerns from Israel and the U.S. that a close ally was limiting free expression and flirting with anti-Semitism.

American and Israeli diplomats condemned the legislation, passed by the upper house of the country’s legislature, which would set up to three years’ imprisonment for blaming the wartime murder of roughly six million Jews on the Polish state or people.

The vote comes against a wider backdrop of rising nationalism and increasing state control over democratic institutions, including the media and the courts. Critics accused the government of turning a blind eye to a rising tide of xenophobia late last year after a march organized by a movement that seeks an ethnically pure Poland drew some 60,000 people.

Israeli Prime Minister Benjamin Netanyahu called his Polish counterpart earlier this week to lobby against the law, according to Polish media, and Mr. Netanyahu’s government has likened the law to state denial of the Holocaust.

“Israel opposes categorically the Polish Senate decision,” Emmanuel Nahshon, spokesman for Israel’s foreign ministry said in a statement. “Israel views with utmost gravity any attempt to challenge historical truth. No law will change the facts.”

U.S. diplomats said it would impinge on free speech and called for Poland to reconsider the bill: “We all must be careful not to inhibit discussion and commentary on the Holocaust,” a statement from the U.S. State Department said.

The bill, which requires the signature of President Andrzej Duda to become law, touches on a bedrock emotional and historical subject for both Poland and Israel. It doesn’t mention the Holocaust, or World War II. But it criminalizes accusing the Polish state or population for responsibility or complicity in any crime against humanity, at any point in history.

The subtext was widely understood to be the Nazi-led genocide that took place largely on Polish soil in the 1940s. Nearly 90% of Poland’s three million Jews—along with about three million non-Polish Jews and another three million non-Jewish Poles—were killed after Germany’s 1939 invasion of its eastern neighbor.

Poland’s government was in exile or hiding throughout the war. Unlike France, Belgium, or Norway, there was no organized state effort by Polish people to deport Jews. As many as 400,000 Poles fought the Nazi soldiers occupying their country. CONTINUE AT SITE

HONG KONG— Joshua Wong, the university student who became the face of Hong Kong’s democracy movement, has been nominated along with other local activists for the Nobel Peace Prize by a group of U.S. lawmakers, a move that risks a rebuke from China.

The 12 politicians, led by Sen. Marco Rubio (R., Fla.) and Rep. Christopher Smith (R., N.J.), wrote in a letter to the Norwegian Nobel Committee that the entire pro-democracy movement should receive the honor “in recognition of their peaceful efforts to bring political reform” to Hong Kong, where many have decried Beijing’s increasing control.

The nomination threatens to anger the Chinese government, which has insisted that Hong Kong’s affairs are a domestic matter because the former British colony is a special administrative region of China. The House of Representatives passed a resolution on Nov. 1 urging Beijing to stick to the “one country, two systems” agreement, made before Hong Kong’s return to Chinese rule in 1997, that affords the city a high degree of autonomy and its residents greater liberties than those on the mainland.

Sen. Rubio and Rep. Smith are the chair and cochair, respectively, of the bipartisan Congressional-Executive Commission on China.

Mr. Wong and fellow activists Nathan Law and Alex Chow led pro-democracy protests in 2014 that became known as the Umbrella Movement. Tens of thousands of demonstrators, seeking freer elections without Beijing’s interference, blocked highways for three months — but ultimately failed to extract democratic concessions from the Chinese government.

The movement is credited with birthing a new political class in the Asian financial hub, including the political party Demosisto, which Messrs. Wong and Law founded with others.

Their efforts have faced setbacks in recent months.​ Mr. Wong, who is 21 years old, was jailed for his role in the protests—and in a separate case for contempt of court—with the sentence length rendering him ineligible for office for five years. He is appealing both sentences. CONTINUE AT SITE

February is officially LGBT history month in Britain, and according to the acronym posted by one British gay site, you might be part of the movement — without even knowing it! Everyone from gays and lesbians to those into kinky sex now count in the movement.

How big can a tent get before it becomes meaningless? Perhaps we’re about to find out.

Here is the list published by “The Gay UK” (PJ Media comments in italics):

L – lesbian Okay.

G – gay I’m tracking.

B – bisexual Yeah, yeah.

T – transgender Identifying with the gender opposite your biological sex. That can get weird with extraterrestrials and dragons…

Q – queer Not normal, in some vague sexual way.

Q – questioning Do philosophers count? Socrates?

I – intersex At least everyone agrees this is a physical condition.

A – asexual Wait, I thought this was all about sex… Now there’s a group who identify as not wanting sex.

A – agender Ummm, people can’t erase gender, but okay I guess.

A – ally Seriously? All you have to do to get on this list is say you’re “allying” with people?

C – curious This is different from questioning how?

P – pansexual How is this different from bisexual? “I do believe in fairies! I do! I do!”

P – polysexual According to the dictionary, it’s the same as pansexual. Perhaps they meant polyamorous, loving more than one person?

F – friends and family WHAT? So if you’re vaguely related to somebody in the LGBT+ you’re in it, now?

2 – two-spirit Native Americans who embrace the masculine and the feminine in themselves. Somehow different from being high on peyote.

K – kink Yes, this means anyone who gets sexually aroused by weird things, like Fifty Shades of Grey, is in… CONTINUE AT SITE