RUTHFULLY YOURS

The dear leader of North Korea, Kim Jung Un, threatened to take out New York City with a nuclear weapon. His threat responds to a new round of sanctions imposed by the international community after Pyongyang’s most recent nuclear test. Kim might be posturing—more than a little. Still there is every reason to take seriously the chance of waking up one morning in a mushroom cloud.

One of the top analysts of the danger posed by North Korea concludes that the regime has a working long-range ballistic missile that can range U.S. territory and it is more than likely that they can top their weapon with a functioning nuclear warhead. That is not the same, however, as saying Pyongyang could hit New York with a bomb big enough to take out the city.

Still, don’t dance in the streets of Times Square. Kim Jung Un continues to press the development of the regime’s nuclear arsenal. It is only a matter of time before Kim does have a city-killing missile or the ability to destroy the U.S. nuclear grid with a EMP attack in his hands.

When North Korea gets a weapon that can take out the Big Apple, here is what the results might look like. With a low-altitude explosion with a 10-kiloton weapon “about 50 percent of the energy released by the detonation takes the form of the ‘blast,’ an enormous wave of over pressurized air caused by the nuclear explosion. Within seconds, nearly all of the buildings within a half-mile radius would be destroyed by the concussion from the initial blast. Roughly half of the population within the blast radius would die almost instantaneously from collapsing buildings. Many others, without hope of rescue or aid, would soon die from mortal injuries inflicted by the blast. The blast would turn debris from collapsing buildings into makeshift missiles, extending as far out as 3.5 miles.”

The French see René Descartes, a 17th century philosopher, scientist, and mathematician, as the truest expression of their national mind. I am afraid they are right.

Descartes rejected authority in intellectual life and insisted on reconstructing knowledge on plain sense and strict reasoning, hence his famous motto, cogito ergo sum (“I think and therefore I am”). However, he also disdained experience as long as it could not be boiled down into logical and mathematical terms. This approach, so much at odds with the empirical and pragmatic approach favored in the Anglo-Saxon world, is indeed a hallmark of French culture — including politics.

The French elites relish in abstract, “élégant,” symmetrically organized concepts; they have problems with hard, rough, irregular facts. And should it come to pass that facts do not fit with concepts, they would rather ignore the former than question the latter. Even if major aspects of reality are being denied in the process, and the concepts themselves turned into inert dogmas or voided of any meaning.

Such a tendency was worrisome enough in the past, as some of the greatest French authors or thinkers realized, from Alexis de Tocqueville to Hippolyte Taine to Marc Bloch. It grew into an intractable problem after 1945, when France was reorganized as a statist nation, and a new administrative elite, engineered and trained by meritocratic academic institutions like Sciences Po (Political Science Schools), Ecole Normale Superieure (the Higher School for Education), and above all, Ecole nationale d’Administration (National School of Administration) engulfed the political class. Admission to ENA — through competitive examination — and graduation from ENA depend largely on mastering the required conceptual framework and never departing from it.

When Turkey’s Constitutional Court ruled that the detention for 92 days of two journalists, Can Dundar and Erdem Gul, constituted a breach of their basic rights, President Recep Tayyip Erdogan did not hide his anger, and said he would not obey the supreme court’s ruling.

Turkish courts, controlled by Erdogan’s government, put the newspaper Zaman, one of the last remaining media critics of Erdogan, under state control. A court actually appointed administrators to run the newspaper. Editor-in-chief Sevgi Akarcesme said that this was effectively the end of media freedom in Turkey.

Turkey ranks 149th amongst the 180 countries in the Reporters Without Borders’ World Press Freedom Index 2015.

Quite realistically, Nigel Farage, a British opposition figure, accused Turkey of “blackmailing” the EU over the Syrian refugee crisis and its proposed EU membership.

Turkey has been sliding into an ugly Islamist despotism. Yet its relations with the European Union (EU) which it aspires to join has rarely been better. Some call it a mutually “transactional” improvement: “pragmatism.” Others, in less diplomatic language, call it Turkish blackmailing on the back of the refugee crisis. Even Turkey’s Prime Minister Ahmet Davutogu admitted that his latest round of negotiations with Europe’s leaders was a fine bargaining “a la Kayseri,” a Turkish city famous for its tough-bargaining merchants.

In reality, modern Turkey has never been this galactically distant from the core values enshrined by the European civilization and its institutions, including even the EU.

When Turkey’s Constitutional Court ruled that the detention for 92 days of two journalists, Can Dundar and Erdem Gul, constituted a breach of their basic rights, President Recep Tayyip Erdogan did not hide his anger. He said he would not respect or obey the Supreme Court’s ruling.

The journalists had been charged with espionage and terrorism after their secular newspaper, Cumhuriyet, ran photos and a story about Turkish intelligence sending trucks full of arms to jihadists fighting in Syria. Prosecutors demand life sentences for the prominent journalists.

In 35 nations Islamic extremism “has risen to a level akin to ethnic cleansing” of Christians.

Something else stands behind this rise of genocidal “Islamic extremism”: U.S. foreign policy. In every Muslim nation where the U.S. has intervened in the name of “freedom and democracy,” Christian life has exponentially worsened.

For years the Obama administration has refused to list Boko Haram as a terrorist organization, and has argued that its violence had nothing to do with Islam and was a result of poverty and grievances. Instead, the U.S. pressured the Nigerian government to make concessions, including by building more mosques—the very structures, as the Nigerian lawyer Emmanuel Ogebe said, where Muslims are radicalized and recruited for the jihad.

Globally empowering forces hostile to Christians is synonymous with globally empowering forces hostile to America.

The primary achievement of U.S. foreign policies, apart from wasted American blood and treasure—

is the unprecedented rise in Muslim nations of Islamic forces outspokenly bent on destroying America.

2015 was the “worst year in modern history for Christian persecution,” according to Open Doors, a human rights organization that has been documenting the persecution of Christians since 1955.

Feminism and multiculturalism held the victim down while Islam wielded the knife.
In Sweden, the headline goes, in the small town of Oestersund, “Women are warned not to go out at night to avoid multiple sex attacks by “foreigners.”

As in most of Europe and a good chunk of America — like the White House — the honest word for Muslim sex attackers cannot be said.

It is taboo.

Jihadist attackers constantly look for signs of weakness, and nothing shows weakness more than failing to protect your women and children. Protecting the in-group may be the most basic role for human families, clans, tribes, and entire civilizations. But after decades of multicult self-indoctrination, Europe has managed to emasculate itself.

This is not just a metaphor. It is real, as you can see if you take a trip over there.

The Oestersund police chief is quoted in the news as saying that the local police simply did not have the resources to cope with roving gangs of Muslim teenagers looking for girls to rape.

But historically there were no police in places where people lived. (“Police” means “man of the city”). There were very few cities, and many villages and lonely farms. You couldn’t call 911, and in any case, organized help had to come from miles away. There was the militia — the one the Founders referred to in the U.S. Constitution. But for everyday purposes there were just male volunteers, the neighbors, who would respond to local dangers by defending the village. They were usually fathers or grown males, but everybody recognized a common duty to fight danger. Farm women were often very strong, and they would join in.

“The police” as an official force did not exist until a few centuries ago. Instead, every citizen, especially strong men and boys, would rush to defend a woman or child in danger. In every civilization before Multicultified Europe, it was the men who defended the women.

Apparently Sweden has totally lost one of the most important roles of men, seduced by PC propaganda.

Male gang attacks are the rule in Jihad warfare, just like the ancient warrior tribes of Mohammed’s Arabia. The Vikings and the Mongols and Cossacks were the same. Go back in history, and that kind of piratical rapine is the norm, as we can see in Homer’s Iliad, which glorifies the war of revenge conducted by the Greeks after the beautiful Helen was raped and kidnapped by the Trojans.