RUTHFULLY YOURS

When all strands of Palestinian political society came together in a deadly incitement based on religion radiating out from the Temple Mount in Jerusalem, it left many dead on both sides of the religious divide – including the Jewish Israelis who were the prime target of Islam-motivated Palestinians.

Although the Islamic Movement and Hamas were two of the leading Palestinian instigators of the violence, it was the statements of a presumed secular Mahmoud Abbas that inflamed the Palestinian street. He, like Yasser Arafat before him, presumed to speak for the Muslim world when he exhorted his people in a televised address to his people on September 16,

“We welcome every drop of blood spilled in Jerusalem. This is pure blood, clean blood, blood on its way to Allah. With the help of Allah, every martyr will be in heaven, and every wounded will get his reward.”

He was referring to his incitement to prevent Jews from visiting the Temple Mount plateau, which is the holiest place in Judaism. About them he said,

“The Al-Aqsa Mosque is ours. The Church of the Holy Sepulcher is ours as well. They have no right to desecrate the mosque with their dirty feet; we won’t allow them to do that.”

“Even if Israel shrank to one downtown city block in Tel Aviv, the Arab and Muslim world would still not recognize a Jewish state or agree to live with it in peace and harmony.”

“Much of the Islamic world now feels empowered, as perhaps never before, to seek global domination. This is the tangible and growing threat to the world; not global warming.”

“What we have witnessed for far too long are Israeli leaders constantly making endless concession to the deceitful leaders of the terrorist crime family known as the Palestinian Authority.”

In 2008 I wrote an article titled: “Forget Waiting for Peace.”

It is heartbreaking to look back now, in this year 2015, at what I feared would unfold for Israel those seven long years ago.

The reality of what I have been writing and warning about for so long is now even more stark today as Muslim Arabs, those who call themselves Palestinians, gleefully engage in an orgy of hate and murder against their Jewish victims throughout the towns and villages of Israel.

Israel’s internal security services, the Shin Bet, said earlier this month that the Palestinian militant group Hamas is among the key drivers of the violence raging in the West Bank and Jerusalem. The group’s leader, Ismail Haniyeh, has called for an intifada, or uprising. Yet, he hasn’t unleashed Hamas’ huge arsenal of rockets or its trained fighting forces from the Gaza Strip, the territory he controls. Hamas has one foot in the uprising and one foot out.

Gaza has hardly been calm. Clashes along the border between Gaza and Israel have been happening daily, with breaches prompting the Israel Defense Forces to fire on the crowd. But, as Israeli journalist Amos Harel points out, Palestinian Islamic Jihad – the smaller Iran-backed militant group – was believed to be behind the border incidents, while Gaza’s Salafi groups that have been firing the rockets.

From an esteemed e-pal….”Daniel Gordis is a left-of-center Israeli who made Aliyah about 20 years ago. This article represents, among other things, a clear sign that despite fractious Israeli politics, an increasing proportion of the Israeli spectrum understands that peace cannot be made with the Palestinians until they accept the existence of a Jewish state. They do not currently accept a Jewish state in any borders. They teach their little kids Jew-hatred, and barbarism emerges from their population at the slightest pretext, or doesn’t need any pretext at all.A key fact in the long-term struggle is that the Palestinians currently feel encouraged in their war because the Europeans now have anti-Semitism seeping out of their pores. It was suppressed for some years after WWII, but it is impossible to suppress forever something so deeply engrained as European anti-Semitism (masquerading, not successfully, as anti-Zionism). But the most important key fact is that Obama’s hostility toward Israel (masquerading as Bibi-hatred) gives “permission” to the Europeans to give vent to how they really feel, and gives encouragement to the Palestinians that a crack has opened in the support of Israel by America. ”

Can they live together?
We have a young language instructor at Shalem College in Jerusalem, where I work. She’s a religious Muslim who wears a hijab, lives in one of the Arab neighborhoods of Jerusalem and is a graduate student at Hebrew University. She’s fun and warm, and a great teacher — the students like her a lot.

Late last spring, when things here were quiet, some of the students mentioned to the department chair that as much as they’d spoken with her over the past couple of years, they’d never discussed politics. They were curious what someone like her thought about the conflict in this region, especially now that she was teaching at an unabashedly Zionist college, had come to know so many Jewish students and had developed such warm relationships with them. How does someone like her see things here? How did she think we would one day be able to settle this conflict?
“So ask her,” the department chair said. “As long as you speak to her in Arabic (she’s on staff to help our students master the language), you can talk about anything you want.”
They did. They told her that since they’d never discussed the “situation” (as we metaphorically call it here in Israel), they were curious how she thought we might someday resolve it.
“It’s our land,” she responded rather matter-of-factly. Stunned, they weren’t sure that they’d heard her correctly. So they waited. But that was all she had to say.
“It’s our land. You’re just here for now.”

The media judges jihadist savagery as tolerable, but Jewish defensive action as unacceptable.

Some in the chattering class have argued that jihadism is understandable or even the “only option [1]” for supposedly disenfranchised Muslims seeking to overturn the status quo political order in the Middle East. This view evinces a soft bigotry of low expectations.

Conversely, the idea that Israel’s response to jihadism is always and everywhere “disproportionate” – that unless Israel acts in a self-righteously suicidal [2] manner [3] it is in the wrong – evinces a hard bigotry of “high” expectations. I put “high” in parentheses because the idea that sacrificing oneself to one’s enemies is a high and moral standard is among the most perverse and low ideas.

Never has this hard bigotry been better illustrated than in the media coverage [4] in recent weeks of the Third Intifada being perpetrated by Arab jihadists in Israel – an Intifada deemed by some the Obama Intifada [5].